| A third reason why girls tend to wear their collars with pleasure and pride, aside from the attractiveness of the collar and its seductiveness, is seldom mentioned. That is, that the collar, in its way, functions as a symbol of interesting differences among women. It, like a wired seal of quality, attests to the value of the merchandise upon which it is fastened. “Beautiful enough to he collared” is a Gorean compliment, though perhaps a rather rude one, and one that one would not be likely to hear addressed openly and to the face of a free woman. “She has legs pretty enough to be those of a slave girl” is another such compliment. If the free woman should hear such compliments she will he scandalized. But she may also wonder if, indeed, she is beautiful enough to be collared, and if, indeed, her legs are as pretty as those of a slave girl. If, at some later time, she is collared, she will then, for all practical purposes, have the answers to her questions. Normally it is only the finest, and the most feminine and desirable of women who are enslaved. This makes sense.
Guardsman of Gor Book 16 Page 210 The collar, thus, particularly statistically, is a symbol of excellence and quality, of value, among women. It says, in effect, “Here is a woman whom men have wanted. Here is a woman whom men have found beautiful enough, and desirable enough, to enslave.” The slave girl, in her tunic and collar, trembling, kneels in the street before the ornately robed, arrogant, imperious free woman. Perhaps she is even struck or kicked by her. But who, truly, is the superior woman? Many Goreans believe that it is the girl who kneels on the stones. Guardsman of Gor Book 16 Page 211 As a free woman she had been, in effect, without accomplishments. Now she had additional ways in which to please her master. She now knelt behind her master. She wore a yellow tunic, and her collar. Guardsman of Gor Book 16 Page 232 It is a well-known fact that the mere sight of chains can make many women, even free women, sexually uneasy. Imagine if they were put in them. The chain, like the rope and the strap, and the whip, even when they have no reason to believe they will ever be used on them, speak on some profound level to women. Imagine, then, that a woman, falling slave, suddenly realized that she was now, in effect, subject to them! Consider her fears, her curiosity, her arousal A woman, often, particularly if stripped, seeing a chain and knowing that it is to be placed upon her, will feel uncontrollable sexual desire, her body opening like a humid flower in its receptivity. That response can characterize even a free woman. Imagine, then, if you will, that now the woman is not free, but has fallen slave! She now knows that she is subject, categorically and in all ways, to the full domination of the master. No longer does she have even the theoretical option of offering a token resistance. Open, enraptured, joyful, she writhes moaning and crying out on the furs of love, a conquered slave, a fulfilled woman. Guardsman of Gor Book 16 Page 243 “A free woman!” suddenly exclaimed Glyco, startled. I smiled. From the kitchen there had emerged, in the robes of concealment, the figure of a woman. The men, save I, rose as one to their feet, for Gorean men commonly stand when a free woman enters a room. The voluptuous slave of Aemilianus swiftly knelt, making herself as small as possible, putting her head to the floor. The little dark-haired slave, too, swiftly knelt, also putting her head to the floor. Too, she shuddered, trying to cover her nakedness with her hands. Peggy and Florence, too, now had their heads to the floor. Slave girls, as I may have mentioned, fear free women, terribly. Guardsman of Gor Book 16 Page 255 A familiar bit of advice given by bold Gorean physicians to free women who consult them about their frigidity is, to their scandal, “Learn slave dance.” Another bit of advice, usually given to a free woman being ushered out of his office by a physician impatient with her imaginary ailments is, “Become a slave.” Frigidity, of course, is not accepted in slaves. If nothing else, it will be beaten out of their beautiful hides by whips. Guardsman of Gor Book 16 Page 260 The lovely figures of slave girls are not accidents. Only free women are permitted to become unkempt and gross. Guardsman of Gor Book 16 Page 264 I looked down at her, on her belly, her small hands chained behind her. The passions of the female slave are a mystery to many free women who, unaroused and sexually inert, never collared and owned, cannot even understand them; to most free women, of course, the passions of the female slave are not so much a mystery as a source of envy and fury; she senses that they, deep and precious, making the slave so helpless and vulnerable, are far beyond anything which she herself possesses. Sometimes, perhaps, twisting on her couch at night in frustration, the free woman may dimly sense what it is to be an aroused slave, a woman so much at the mercy of men, and so precious and beautiful to them; the free woman clenches her fists and moans; the slave may throw herself to the feet of men and beg to please them, as she cannot. Guardsman of Gor Book 16 Page 286 In most Gorean cities it is illegal to offer an unbranded woman in a public sale. This is presumably in deference to the delicacy and sensibilities of free women. The brand draws a cataclysmic gulf between the Gorean free woman, secure in her arrogance, beauty and caste rights, and the stripped, nameless, rightless slaves; suitably vended as the mere lovely beasts they are in the flesh markets of this primitive, gorgeous world. Savages of Gor Book 17 Page 101 Page20 |