A
Voice in the Desert - Father Robert Altier
Catholic: Full text... a Priests' homily
about the year 2004
http://www.desertvoice.org/
Thursday January 1, 2004 Solemnity of Mary, Mother of God
~~~Homily from the Mass at Midnight~~~
As we embark once again on a new year, the Church
begins on this octave day of Christmas by celebrating the feast of Our
Lady?s divine maternity: Mary, the Mother of God. This
feast is exceedingly important when we understand the context in which
all of these things came to be. Christmas, for instance, was not
celebrated in the Church until around the year 300. The
reason it began to be celebrated was because there was a priest by the
name of Arius who was teaching that Jesus Christ was not God,
that He was a human person just like each and every one of us.
And so in order to counter that heretical belief, the Church began
instituting certain feasts to be able to highlight the reality of the
Person of Jesus Christ being both God and man. Finally, in the
year 431, as the fathers of the Council of Ephesus had gathered in the
very city where Our Lady had lived under the protection of Saint John,
the beloved
disciple, in order to declare clearly the reality of the divinity of
Jesus Christ from all eternity and that the Person in the womb of Our
Blessed Lady was indeed the Second Person of the Holy Trinity, Who had
taken a human nature to Himself, they declared infallibly that Our Lady
is the Theotokos, a Greek word that means the God-bearer or the Mother of God. And so on
the eighth day, which is the day on which the Child would be
circumcised, the day that the Child would receive His name, the day
that we would recognize also as the octave day, the day of the
new creation, the beginning of the new way that God has chosen, it is
most fitting then that we celebrate and remember that Mary is indeed
the Mother of God, that Jesus Christ is God from all eternity and He
became man in the
womb of the Virgin Mary.
Now as we celebrate this day of the octave, the
octave being the eight days, reminding us again of God's seven days of
creation and then the eighth day being the first day after creation, so
now we look forward to something new. For many years we have been
awaiting this day. For a long time, I have been preaching to you
in various homilies about things that are to come, and if those who are
purported in our world to be mystics are to be believed, this year
finally! is the year we have been waiting for. Let me
explain to you why I believe what I have been telling you.
Because there is absolutely no reason in the world for you to take my
word for it, I will explain to you why I have been preaching the way
that I have, what is behind it, and what may be coming. First of
all, before I say anything else, let me just simply remind you that
when it comes to dates and times, no one knows. These things can
be mitigated and so it could be that the timing is off; we just simply
do not know. I am hoping and praying, quite honestly, that these
people are correct, because as I tell my friends, I have had about
enough. I have seen the evil and it is time for God to
intervene. And as we begin our new year, offering everything to
Our Blessed Lady and beginning the year by dedicating everything to
her, it is certainly most fitting that God has turned everything over
to her.
There are many people among the Protestants looking
at the signs of the times who believe that the Second Coming is about
to happen. These
unfortunate souls also think they are going to get raptured out, which is
completely anti-Scriptural, anti-doctrinal, and anti-Christian,
for all that
matters. To think that Jesus Christ would die on the Cross for us
but He would let us out without having to take up the Cross does not
make sense. It is
completely fallacious and no one heard about it until 200 years ago
when a woman
supposedly had an apparition from Jesus telling her that was what was
going to happen. So
the Bible Christians, as they call themselves, suddenly believed in
something that was not in the Bible; and now they all think they are
going to get out,
even though Jesus says, "Those who hold out to the end will be saved,"
not "Those who get out before it comes will be saved." They are
going to be
sorely disappointed on two counts: first of all, that they did not get
raptured out; secondly, that it is not the Second Coming and, perhaps
most
importantly, the woman whom they have chosen to hate is the one whom
God is sending to be able
to prepare the world for what is to come.
This is the time given to Our Blessed Lady.
Saint Louis de
Montfort says that the kingdom of Mary must be established firmly on
earth before the
kingdom of Christ will come, and that as Our Lady came before Jesus two
thousand years ago so it will happen again. The first time, for
both Our Lady and Our
Lord, it was very much hidden; this time, for neither will it be
hidden. Our
Lady is going to come to establish justice on the earth and that is
going to be followed by a lengthy period of peace. Then will come
the Second Coming
when Our Lord will be seen in all of His glory escorted by the
angels. That will
not happen in our lifetime, but this other one I hope and pray
will come
very soon.
Having said all that
again, let me explain why. First of all, in
Fatima in 1917, Our Lady appeared to the three shepherd children and
gave them a
series of promises. There is only one promise at Fatima that has
not yet been fulfilled, that is, in the end Our Lady's Immaculate Heart
will triumph
and that will be followed by a long period of peace and unprecedented
growth for the
Church.
We have not yet seen
that. Along with that, Our Lady (not in 1917, but
much later) appeared to Sister Lucia, the only seer from Fatima who is
still
alive, and promised her that she would be alive to see the Triumph of
the
Immaculate Heart. Sister Lucia is now 95 years old, and so the
timing on that
tells us that something has to happen fairly soon. Beyond that,
back a few years
ago, the day after the tragic incidents that took place out in New York
City
with the terrorist attacks on the Twin Towers, the very next day Mother
Angelica
went on national television and announced that in the year 2004 we will
be
in the era of peace. She said, "Do not ask me how I know that
because I
will
not tell you. All I can tell you is that in 2004 you will see the
era of peace."
There is a woman by the name of Christina Gallagher, whom many people
purport
to be a true mystic from Ireland, and she is saying the same
thing. There is a
woman from Venezuela by the name of Maria Esperanza who has the
approval of
her bishops and has made a variety of predictions with extraordinary
accuracy over the years, and for quite a few years now, certainly more
than ten, she has
been telling the world that in 2004 everyone on the face of the earth
will
know that God exists. More recently, she has said, "In mid-2004,
you will begin
to see the light," and that the turn-around is going to be taking place
around halfway through the year. Again, all of these people could
be entirely
wrong. The date can be pushed back; things could be
mitigated. We do not know.
There is a Vietnamese priest who was captured
by the Communists
some 21 or so years ago now. He was put into a concentration camp
where for 13
years he had to break rocks everyday. At the end of the day, they
would give him
a cup of
rice and send him back out the next day to break rocks. He did
that
everyday for 13 years. He is now free, and a couple of years ago
this man was
traveling to France for some surgery (you can imagine the
condition his body is
in after all of that) and he heard about a hermit priest in
Belgium. He
wanted to stop and speak with that priest about something extraordinary
that had
happened to him, and he told the hermit priest this story. He
said, "I had a
friend, another priest in Vietnam, who was also captured by the
Communists.
This particular priest was beaten to a bloody pulp by the Communists,
dragged into the sanctuary of this parish church, dumped on the
sanctuary floor, and
there he died in front of the Blessed Sacrament." Not a bad way
to go. About two
years or so ago, he said, "My friend has recently appeared to me and he
told me
this:
that in the year 2000 the Triumph of the Immaculate Heart began, but it
will begin with the Triumph of the Cross." (Which I interpret to
mean that
the Church is going to be crucified, which the Fathers of the Church
told us many
times is going to happen.) He then went on to tell his friend
that Satan had
been given 100 years to destroy the Church. (That is according to
the vision
of Pope Leo XIII from 1884.) In that 100 years, Satan overstepped
his
boundaries and in punishment for overstepping his boundaries God has
meted out two points
of punishment: number one, He took some of Satan's power away
from him and
has given it to Our Lady; number two, the reign of the antichrist will
be
severely limited - perhaps to even as little as six weeks. Thanks
be to God!
Three and a half years is what Scripture told us it would be, which
none of us
would be able to survive. Our Lord knew that and He Himself told
us, "If the time
were not shortened even the elect would fall astray." So we knew
the time would
be shortened; the question was how much. This man is saying
"perhaps even
as little as six weeks". Then he went on to say, "In the year
2004, you will see
the era of peace."
Now that coupled with what happened back in
1961in a little
village called Garabandal in Spain, with some apparitions that have
only just recently received local approval by the bishop so now we can
actually talk about
them, and in those apparitions, Our Lady said a few things that are of
import for
us. Number one, she said that there will only be three more popes
until the
end of the present age. How one interprets that is entirely up to
you because she
did not explain it. Our present Holy Father is the third, the
three being Paul
VI, John Paul I, and John Paul II. Now this becomes also very
important
timing-wise because Our Lady told us at Garabandal that there will be a
warning,
and the warning will be what is variously called an illumination of
conscience, or simply put, every person will get to see their
soul as God sees it. For
some, this will be a great blessing. After all, if you just think
about it,
if you had been shown by God everything that is on your soul so that
you have
the opportunity to go to confession and rid yourself of absolutely
everything that is there, this is cause for great rejoicing. For
some, however, she said
it will be so horrifying that they will die. So it will not be a
pleasant thing
for most people to see, but for anyone who is trying to live a good
life,
it will be a great blessing. That is really something to look
forward to, although
it is going to require a great grace because she said, "The priests
will be
in the
confessional around-the-clock hearing confessions, one after the next,
24 hours a day." Not humanly possible, but with God all things
are possible. And
then she said, "Within a year, that will be followed by a great miracle
which will be a Eucharistic miracle." The children thought it
seemed that it would
be much, much shorter than a year, but what Our Lady said was that
within
a year this miracle would happen. It would be able to be seen by
television
cameras and it will be demonstrated throughout the world. But
what is important for
us is that she said, "The Pope will see the miracle from wherever he
happens
to be in the world when it happens," which means that our Holy Father
has to
be alive when it happens.
So you have the two persons who have been named:
Sister Lucia
being 95 years old, and our Holy Father being 83 years old and not in
very good
health. Whether it happens in 2004 or sometime thereafter, one
can surmise that
it cannot take too much longer before something is going to
occur. Now at
Garabandal, Our Lady said, "If people do not change their ways, that
will be
followed by a great chastisement." The chastisement was foretold
at the last fully
approved apparition (fully approved
meaning not only locally and provincially,
but even by the Vatican), and that was at Akita in Japan in 1974 when
Our
Lady appeared to a nun and told her that fire will fall from the sky
killing
the greater part of humanity and the living will envy the dead thinking
that they
had the better part. Everyone in the state of mortal sin will
die, and some who
are in the state of grace will die so that no one will be able to make
judgments about the people who have died. It will not be a
pleasant time for
anyone on the face of the earth. How exactly that is going to be,
we do not know. The
fact that Our Lady appeared in Japan to tell us that I think is
important.
Many saints from back in the fourth, fifth, and sixth centuries had
visions
and prophesied about the fact that a comet is going to crash into the
earth. Now this is my pure conjecture, but back in the fourth,
fifth, and sixth centuries
they did not have intercontinental ballistic missiles; if you were a
sixth
century mystic and saw a fireball coming from the sky with a tail on it
and a
huge explosion following from it, what would you think it was? It
looks like
a comet, so it must be a comet. We know better. If you read
the Book of the
Prophet Zechariah, you will find two things there that are rather
terrifying.
One, the prophet says, "One-third of the people will be saved through
the fire."
Our Lady said, "The greater part of humanity will die." So
one-third will be
saved through the fire according to Scripture. And then the
prophet Zechariah
gives a particularly terrifying presentation of what is going to happen
to
people: their flesh will rot, their eyes will be pulled into
their sockets, and
their tongues will rot in their mouths as they stand there. That
is exactly
what
happens when a nuclear device is exploded.
And so it is these sorts of things and quite a few
more that I
consider as I look at all of this. Nothing more need be said, it
just adds more
detail and so on, but it makes the point clearly enough that we are in
for some
horrible times. The Church is going to be crucified, and you have
the greatest
blessing that has ever been bestowed upon humanity, that is, to be a
member of
the Church when She is crucified. Nothing greater has ever been
offered to
a Christian person than to be alive when the Mystical Body of Christ
goes
to the Cross. I believe that you have that opportunity. I
believe that each one of us
will
also have the opportunity to be able to see Our Lady at work.
Prophesied in Genesis 3:15, she is going to crush the head of the
serpent, and the
way that she is going to do that is through the little people that she
has chosen,
the humble ones, the rejected ones, the ones who do not fit in; that's
us.
We are the means by which Satan is going to be crushed because we are
the heel
of Our Lady. Once again, a great blessing; not exactly fun, but
there will be
cause for great rejoicing.
So as we look forward to the events, whether they
will indeed
happen in this year or whether they will be coming soon, it does not
matte; we
need to make sure that we are ready. We need to understand that
what we have
seen is nothing. As evil as things are out there, it has only
just begun.
Things are going to get much worse very quickly. There will be
immense suffering
for anyone who calls himself or herself a Catholic. My suspicion
is that it will
be illegal to be a Catholic, and we are all going to have to make a
decision of whether we will remain faithful or not. As things
progress, it will appear to
be
hopeless. Everything will appear to be lost. The Church
will appear to
have been destroyed; evil will appear to have won, just as it was 2,000
years ago
on Calvary. And it is only at the point where it has achieved its
worst,
at the darkest moment is when Our Lady is going to intervene. She
is going to
allow us all to see just how evil humanity can be. When left to
itself, when grace
is withheld, when cooperating with Satan, we are all going to see with
our
own eyes just what humanity is capable of in the most negative form.
We are also, at the same time, going to see,
by God's grace,
exactly what humanity is capable of in the best form because remember
Saint Paul's
words: "Where sin abounds, grace abounds all the
more." Therefore, we will see
in our own day with our own eyes the greatest saints that God has ever
raised
up in the history of the Church, with the exception of Our Lady, Saint
Joseph, and Saint John the Baptist. The grace is going to be
present for those who
choose to cooperate with God, and we will see extraordinary
things. But we
have to make the choice of what we are going to do, to choose Jesus
Christ and
to choose to go to Calvary with Him to be crucified with Him, or to run
away, to apostasize. That is the choice that is before us.
And so as we begin
this new year, as we consider the humanity and the divinity of Christ,
the divine
maternity of Our Blessed Lady, we look at what God has done. What
seems to be
impossible, God has already worked in humanity; and what seems
impossible, He is
going to work once again. However, it will require great
faith. Our Lady had to
believe that what seemed impossible was going to work. Saint
Joseph had to
believe that what sounded preposterous was indeed true. And each
one of us is
going to have to believe as well if we are going to remain faithful to
Jesus
Christ, to
believe when it appears that all hope is lost, to remain faithful when
it appears the most foolish thing in the world to do. But the
reward for
fidelity will be great, and that is a guarantee from Our Blessed Lady.
So my recommendation as we begin this new year is to
either renew
or make, if you have not done so, the consecration of your entire being
and your
entire life to Jesus Christ through the Blessed Virgin Mary as given to
us by
Saint Louis de Montfort, to take up the prayer life and to live it
fervently
so that you will be accustomed to hearing the voice of Christ and being
obedient to whatever He asks you to do. That is what Our Lady has
modeled for us
already, and if we are going to be her true children we need to be just
like
her. We need to be virtuous, we need to be holy, we need to be
obedient. That is
what God is asking of His faithful people, now the question for us is
if we are
willing to do it. Only you can make that answer. The choice
is entirely yours.
You are being invited by Our Lord and by Our Lady into what I believe
will
be the
greatest events of human history, and you have to choose whether to
accept or to reject their invitation.
~~~Addendum~~~
I might make just a couple of quick follow-up
comments to what I
said in the homily in case I instilled fear into the heart of
anyone. First of all,
just keep in mind that God has turned this over to His mother, which
means
she is going to do this as a woman does it. She is a mom.
She is not going to
do it like a guy does it, so you do not really need to be afraid,
unless you
are on the other side of a mother, it is not a good place to be.
But the
safest place in the world to be is right there next to your mom.
So just stay with
Our Lady, bring your kids with you, and you have nothing at all to
fear.
This is not a time to run out and get six months' worth of food, stock
up your
basement, and fill everything up. This is the time to pray.
It is the time to
prepare spiritually. None of that [material preparation] needs to
be done. She
is a mom. She will make sure that you are clothed and that you
are fed; she will
take care of everything. All that we need to do is to trust, to
pray, and to
be at
peace.
***Homily from the
Mass in the Morning***
In the second reading that we heard today from Saint
Paul's
Letter to the Galatians, he said, "In the fullness of time God sent
forth His Son
born of a woman." This is something that we will never be able to
comprehend:
that the Son of God, the Second Person of the Most Holy Trinity, would
become man.
The point of today?s feast is to very clearly make the point to us that
the
child to whom Our Lady gave birth is God. This is something that
many Christian
people do not want to believe.
They want to believe
in something like the heresy of
adoptionism,
where it says that Jesus was born just like we are and
then somewhere along the line, whether that would be the minute after
he was
born or whether that would be at the time of his baptism or whether it
was at
twelve years old, they will give you a variety of different time
frames, but they
want to say that at that point God looked down upon Jesus and saw that
he was
so virtuous and upright that He decided to make him His
son.
Now that not
only is the heresy of adoptionism, but what it would really do if we
believe that
is make Jesus two persons because we would be claiming that he was born
as a
human person and somewhere along the line he became divine. There
is a man by
the name of Nestorius
who made that same point historically, saying that Jesus
is God but He is also a man, so therefore He is both a divine person
and a
human person right from the womb. That would make Jesus a true
and perfect
schizophrenic but it is not our faith; in fact, it was condemned back
in the 300's.
So the point of this feast, which is celebrated on
the octave day
of Christmas, is to make very clear to us that the child born of Our
Lady
is a divine person. She is the Mother of God, and to say that she
is the Mother of
God means that the child conceived in her womb is not a human
person. A person
can only be one person and we cannot change to become another
person. Therefore,
from the first moment of His conception, Jesus Christ is God because as
a
divine person He has existed from all eternity. There was never a
time when He
did not exist, yet what He chose to do was to take a human nature
- not a human person, but a human nature - to Himself. Therefore,
He took our human
body, our human blood, a human soul just like ours, but He did not take
a human
personality to Himself because He is already a person. And so He
truly was human
but He was not a human person.
Now if this seems a little bit confusing, all we
need to do is
consider that for all eternity we will never be able to
comprehend this mystery. We
will believe it, we will even worship it, but we will never comprehend
it.
Even more
wonderful is that for all eternity the human nature of Jesus Christ
will never comprehend this mystery. In His divine nature, He has
a divine mind. He
is God; therefore, He understands it perfectly. In His human
nature, He
has a human mind which is finite. And because this is an absolute
and infinite
mystery, in His human mind He will never understand this mystery
completely. So
if even Our Lord in His humanness cannot understand it completely
neither will
we. But what that means is for all eternity we will be filled
with wonder and
awe as we look upon Our Lord and as we look upon the miracle, the
entirely
supernatural reality, of what took place in the womb of Our Blessed
Lady.
Again, we must be very clear that to say she is the
Mother of God
does not imply in any way that Jesus became God. Not only did He
not become God
outside of the womb, He did not become God in the womb. He is God
from all
eternity
and His divinity cannot change. So when He was conceived, He was
conceived as a divine person, not as a human person. All
that He took to Himself was
our human nature. We see how much God loves us in this way, that
He would
desire to
become one of us, that He would desire to experience everything that we
experience rather than just simply saying, "Why don?t I come down into
the world like Adam did, as an adult, spend a couple of hours on earth
and die on the Cross?" He chose instead to live exactly as we do:
to be conceived, to
develop in the womb, to be born, to live a simple hidden life, and a
life of one
indeed who was rejected. And so as we go through our lives, we
are able in all
things to understand, we are able to relate to what happened to
Jesus. Or shall
we look at it the other way: that He is able to relate to us? We
cannot ever
look at God and say, "You don't understand," because He did it all for
us.
And out of love for us, He chose the single most
incredible
creature ever made. He created her for Himself, but He created
her for us. We have to understand that as we celebrate this feast
of the divine maternity of
Our Lady, that is, Our Lady as the Mother of God. This has great
implications for us
because each one of us through our baptism has been made a member of
Jesus
Christ. And each one of us through our baptism has become a
partaker of the
divine nature. We do not become God per se; the difference
between Jesus and
us is not merely that He is God from all eternity and took a human
nature to
Himself, and we who are human have now taken a divine nature to
ourselves, but
rather in Jesus it is a substantial union. In us, it is an
accidental union,
which means that we do not actually become the Second Person of the
Trinity; we do
not become God but we share in His nature. And because we share
in the
divine nature, we have a share in the divine life, if indeed we are in
the state of sanctifying grace. Then the only thing that we can
say is that Our Lady
is our mother too. She is our spiritual mother because she gave
birth to the Head of
the Mystical Body, and a mother does not give birth merely to a head,
she
gives birth to the fullness of the person. So it is with Our
Lady. She gave birth
to both the Head and the Body. She gave birth to God, and
in a spiritual way
she also gives birth to all of those who will be members of the very
Son of God
Himself; and that is us.
So when we hear those words from the Book of
Numbers, that
beautiful blessing of the Israelite people, "May God bless you and let
His face
shine upon you and be gracious unto you," above all He has done that to
Our Lady.
But as I mentioned just a moment ago, it is not a mystery that is
separated
from us, but rather it is a mystery into which each one of us has been
drawn.
Each one of us shares in that blessing because as members of Jesus
Christ His countenance is shining upon us. We are united with
Christ.
* This text was transcribed from the audio recording with
minimal editing.
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