Superstition inDeath
by Harun Yahya
Mankind have found solutions to many kinds of problems that arose
throughout the
history, but only death. Every living thing is born doomed to
death. Some of them pass
away when they are young, some live a longer life, and some die
even older. Nobody's
property, wealth, position, rank, power or beauty keep death away
from them.
Without exception, all were obliged to die and will be obliged to
die.
A lot of people, don't want to think about death and don't want
to remember that it is
certainly going to happen to them. They have developed a defence
mechanism that they
will not die if they do not think about it. Whenever someone
happens to talk about
death, people consider him to be a 'pessimistic' person and don't
let him talk about it.
However, if someone talks about death, with or without any
purpose, he is reminding
people of one of the most important signs and manages to wipe the
foggy cloud of
heedlessness away a little. Yet, people that chose unawareness as
a way of life, get
disturbed by things that draw away their unawareness. But these
who run away from
the thought of death in life, will get overwhelmed more when they
face the real death.
The greater is their ignorance in this life, the greater is the
horror, confusion and pain at
the Day of Resurrection and in the Hell.
You will see no man that can resist ageing and death as time
passes. You'll see no man
free from death. It is impossible! Because man does not own
neither his body nor his
life. One indication of this, is that he wasn't the one to decide
for his life . Another
indication is that he has no solution to stop his death. The
Master of his life is the One
that gives it to him. And He, can take away that life whenever He
wills. Allah, the
owner of all lives, informs us with the verse :
"We granted not to any man before thee permanent life
(here): if then thou
shouldst die, would they live permanently?"
(AL-ANBIYA, 34)
There are about 6 billions of people on earth, there have been
numerous people since
the first man. And all have experienced death without exception.
Death is the end for all
that lived before us and is living now. Nobody can save
themselves from this
unavoidable end. This is what it says in Al Qur'an:
"Every soul shall have a taste of death: And only on the Day
of Judgment shall
you be paid your full recompense. Only he who is saved far from
the Fire and
admitted to the Garden will have attained the object (of Life):
For the life of this
world is but goods and chattels of deception."
(AAL-E-IMRAN, 185)
Supposing Death as Coincidence or Bad Fate
Death does not happen by chance. Like all other things, death
happens by Allah's
decree. Everybody's time of birth is known, likewise the time of
death is also
circumscribed even to its second. People consume their
predetermined time and
approach rapidly to their last instant. The place, the time and
the type of death is
predetermined in their destiny.
Despite this fact, most people believe that their death is a
consequence of the events
which, in fact, Allah created as its cause. Everyday death
announcements are read in
the newspapers. They come to some shallow conclusions like
"If this precaution would
have been taken or if that thing wouldn't have happened, he
wouldn't have died."
However, everybody can live as long as his allowance permits, not
one second more,
not one second less. However, people without the consciousness of
faith, consider
death as a result of a chain of coincidences. Qur'an makes the
believers avoid from
such a totally erroneous belief aroused by the unbelievers:
"O ye who believe! Be not like the Unbelievers, who say of
their brethren, when
they are travelling through the Earth or engaged in fighting:
"If they had stayed
with us, they would not have died, or been slain." This that
Allah may make it a
cause of sighs and regrets in their hearts. It is Allah that
gives Life and Death,
and Allah sees well all that ye do."
(AAL-E-IMRAN, 156)
Believing that death is a coincidence is a great ignorance and
stupidity. And this gives a
great psychological pain and an irresistible regret, as also
mentioned in the above verse.
Unbelievers and also the ones that don't believe the way as per
Qur'an describes, feel
this great suffering as a 'a cause of sighs and regrets when
someone close to them dies.
They presume that there was a chance for him to recover, however
because of bad
luck, incidents or unprecautiousness, he died out of nothing.
This thought increases their
grief and pain. In fact this pain is for nothing but their
distress of disbelieve.
Though there is a very important mystery; the reason of dying is
not an traffic accident,
not a disease, not anything else. All of these reasons are
created by Allah. When our
time ends, our souls are taken away with these kinds of false
reasons. Man, even
though spends all of his fortune, will not be able to live even
one more minute than his
respite. Qur'an describes this divine law as:
"... To every people is a term appointed: when their term is
reached, not an hour
can they cause delay, nor (an hour) can they advance (it in
anticipation)."
(YUNUS 49)
Misunderstanding destiny
Most people have a misconviction of destiny, especially about
death. Irrational
statements like 'to change the destiny' or 'to get over destiny'
are quite spread among
public. People with little wisdom, little intelligence and little
knowledge suppose that
their expectations and predictions are their destiny, and when
they don't get realized
they think that destiny does not happen as it was determined and
it keeps changing.
They are in quite a foolish attitude as if they have read their
destiny before and it did not
happen as it should happen. These kinds of inconsistent logic
mostly originates because
the concept of destiny is not fully understood.
Destiny or fate is, Allah's creation and determination of all the
events in the past and in
the future at the timeless dimension, Who created the concept of
time and space out of
nothing and Who is independent from time and space. All the chain
of events that were
lived and will be lived is planned and created at its very
minute.
Time is created by Allah, therefore He is independent from time.
Therefore, there can
be no such thing for Him to wait for the results what He Himself
created. In His sight,
the beginning and end of everything is determined at its point in
the infinity. Everything
has already happened. In a film strip, it is not possible for the
images to make changes
on the film, likewise nobody has the power or ability to change
anything on the life strip.
Fate has the influence on people, people don't have the influence
on fate. Men is a part
of the fate and cannot behave independent from their fate. How
can we talk about
changing the fate when one cannot even get out of it. This is
like an actor in a film,
getting out of the film, become a physical being and erasing and
changing things in the
film which he himself acts. This is a totally absurd and
illogical thing.
Therefore, phrases like 'coming over destiny' or 'changing the
fate' are totally ridiculous.
When a person says 'I changed my fate', in fact, he is saying
something predetermined
in his destiny.
Somebody can be in coma for days and it may seem impossible for
him to turn back to
life. But the same person, contrary to expectations, may recover.
However this does
not mean that 'he defeated his fate' or 'changed his fate'. This
only shows that person
has still not completed the time allowed in his destiny for him
to live. Everything is
written and predetermined at Allah's stage. The verse follows:
"... Nor is a man long-lived granted length of days, nor is
a part cut off from his
life, but is in a Decree (ordained). All this is easy to
Allah."
(FATIR 11)
"Nor can a soul die except by Allah's leave, the term being
fixed as by writing..."
(AAL-E-IMRAN 145)
With these examples, Allah shows us the infinite wisdom and
abundance in variety of
His creation. These increase the amazement and gratitude of
believers and increase
their faith in Him. On the other side, these increase the
perversion and confusion of the
unbelievers whose reasoning does not go beyond a first step. This
helps the believers
acknowledge Allah for showing them the foolishness and the lack
of understanding of
the unbelievers and take lessons from them.
One other common belief in the society is that if a 80-year-old
man dies, it would be
the appointed hour of death, whereas a young person's or a
child's death is considered
to be 'unexpected painful event'. These people try to consider
death as normal if some
conditions are provided. According to them, death after a
long-lasting sickness can be
considered natural, however death after a sudden sickness or an
accident is a disaster!
Therefore, usually people regard death in a rebellious attitude.
This kind of psychology
is a clear sign of disbelieve in fate and consequently in Allah.
Everybody with this
mentality which is the result of disbelief, is doomed to live in
distress and sorrow and
this sorrow is only the beginning in this world and is to
continue in the Hereafter.