JABARUT(LAND OF DIVINE POWER/DOMINION):-This is the realm of the revealed God acting within Creation;the realm of "THOU ART HE HIMSELF AND HE IS THOU THYSELF." The Bab in the Tafsir surat al-kawthar expresses this realm as"...It signifieth the Word(kalima)which shone forth on MOUNT SINAI(tajallat ala at-tur as-sina)and cried out from the Crimson Tree(shajarat al-hamra)from the right side of the Mount(YAMIN AT-TUR)in the blessed spot(al-buq'a al-mubaraka)in the Land of Divine Power(ard al-jabarut)..."I call this realm the residence of the metaphysical entity of Manifestations of God.It is to this realm that the terminologies Sinaitic Tree/Celestial Tree/Lote Tree refer to which are used both by Bab and Bahaullah.In one of the epistles Bahaullah explains that"...The Holy Tree(sidra) is in a sense ,the Manifestation of One True God,exalted be He.The Blessed Tree in the land of za'faran referreth to the land which is flourishing,blessed,holy and all perfumed ,where that Tree ihath been planted.."The quranic term 'Lote Tree'is,then symbolic of the great Prophets or Manifestations of God,including Bahaullah.The place of their residence or where the 'Lote Tree'is planted is the sacred 'Land of Saffron'.So this realm could also be termed "LAND OF SAFFRON".This realm is also called the paradise of conditioned oneness(wahidiyya),the all highest paradise.This is also the realm of God's actions and decrees.This appears to be realm of timelessness and self contained within its sphere of existence.

Bahaullah defines this realm in the four valley's(4th valley) as "the realm of AbsoluteCommand"(alam-i-amr)which among the divine kingdoms described by islamic mystics is the realm wherein the divine Manifestations abide invested with their full authority over all created things.He further describes"the exalted dwellers in this paradise" as kingly personages sitting upon"the Throne of the Ancient of Days...in the Empyrean of Might within the Lofty Pavilion,"wielding "divine authority" (uluhiyyat mi-namayana) and bearing "a kingly sceptre,"(rububiyyat mifarmayana) issuing their commands,and bestowing"gifts according to each man's deserving" Their condition is that of perfect peace.And yet they are in continous activity and proffer an incorruptible and a delicate draught that confer knowledge,love,faith and power to anyone who partakes of them.In this state there is utter self effacement that even love is percieved as a 'veil betwixt the lover and the beloved,"and as a shroud that will lessen the joy of nearness to such a "beauty's rose".Bahaullah expresses this station in the Epistle to Son of Wolf(lawh-i-ibn-i-dhib)"O Shaykh! This station is station in which one dieth to himself and liveth in God.Divinity,whenever I mention it indicateth My complete and absolute self effacement.This is the station in which I have no control over mine own weal or woe nor even my life nor over my resurrection."