The following
is the summary of points made in two letters to a Cape Town newspaper, Southern Suburbs Tatler. The letters
were printed on 3 and 17 February 2000, respectively.
Dear Sir or
Madam
If the AWB [a white
supremacist group in South Africa - ed] were to celebrate its 50th anniversary
somewhere in the Southern Suburbs of Cape Town would Tatler splash pictures of the occasion in its "Scene
Around" column? Probably, not. Why then join in the celebration of the New
Apostolic Church (Tatler, January 27
page 8)?
Somehow the
New Apostolic Church has managed to disguise itself as a respectable Christian
denomination. For this reason few people are aware that this church (which also
hides its operations and financial affairs from public scrutiny) has a long
history of association with racist practices.
Its support of
apartheid is but the most recent example. Far more shocking is its unrepentant
support of Nazism in Germany. Thirteen of its "Apostles" (many of
whom were welcomed here in South Africa) were members of the Nazi Party. The
New Apostolic Church showed its support to Hitler's brutal regime through
articles printed in its official publications, exposure and expulsion of
members who opposed the government and donations to the Nazi Party.
When the New
Apostolic Church's German leader invited the South African "Apostle",
Heinrich Schlaphoff, from Claremont to Germany in 1937, Schlaphoff had the
following to say: "We were amazed at the wonderful order and peace in
Germany." This sort of pro Nazi propaganda continued to be spread long
into the Second World War even as the horrors of the Holocaust became known.
The point of
my letter is not to criticise you for covering the 50th anniversary of the New
Apostolic Church in Claremont per se.
The fact that
the New Apostolic Church supported the Nazi regime is not well known in this
country. The New Apostolic Church has tried to cover up this fact both here and
elsewhere. In this respect, the New Apostolic Church is different from both the
Roman Catholic Church and the Dutch Reformed Church. The past records of those
two churches are well known. Those two churches have furthermore acknowledged
and apologised for their roles in respect of apartheid and Nazism. The New
Apostolic Church has done neither.
I am
suggesting that it is in the public interest to give an objective account of
the history of the New Apostolic Church in your newspaper. I have a problem
with the way in which you covered the 50th anniversary of the New Apostolic
Church. I do not for one moment believe that you would cover the history of
other organisations with dubious pasts in the same way. Or am I wrong?