This dissertation is a theoretical exploration of Dissociative Identity Disorder. A feminist and cross-cultural analysis of the embodiment of alternate identities demonstrates that the "illness" of Dissociative Identity Disorder is internalized oppression, not the existence of multiple identities. A proposed stress-related, developmental model, based in neurological and political frameworks, examines abused individual's adaptive responses to violence throughout the life cycle.

Oppression and the social denial of child abuse are necessary contexts for the formation of a multiple identity response, and ongoing traumatization can affect its persistence into adulthood. It is hypothesized that the underlying mechanism of Dissociative Identity Disorder optimizes psychological organization, and can lead to healthy, stabilized structures. The focus is on the abused individual as an active strategist and resistor to ongoing violence and oppression.

This is an academic paper of about 60 pages. I have broken it up into chapters to make it easier to read. Check out chapters 3 and 10 for quick summaries.

I began my research with the basic assumption that if broken bones can knit themselves back together, why can't our minds? Psychology tries so hard to be "scientific", yet ignores some basic biological functions. Therapists are not the heroes of healing -- the clients are. Everyone needs an environment that supports and protects us, yet ultimately, our bones and selves must do the hard work of healing.

I can't see why psychologists expect everyone to be at home in their identities. Women who are expected to change their name when she marries, queers who keep one identity closeted, and anyone who is oppressed will understand that the identity society assigns you, the identity you assume to resist this, and the real you that could exist in the best of all possible worlds are all different things.

Ch. 1 Intro - redefining the frameworks

Ch. 7 How identities change