Patrice Emery Lumumba (2 July 1925 - 17 January 1961)
Patrice Emery Lumumba was an African nationalist leader and the first Prime Minister of the Democratic Republic of the Congo when it declared its independence in June 1960. Forced out of office during a political crisis in September, he was assassinated in January 1961.
Lumumba was born in Onalua in
the Kasai province of the Belgian Congo. He was
educated at a missionary school and worked in
Leopoldville (Kinshasa) and Stanleyville (Kisangani)
as a clerk and journalist. In 1955 Lumumba became
regional president of a Congolese trade union and
joined the Belgian Liberal Party. He was arrested in
1957 on charges of embezzlement and imprisoned for a
year. On his release he helped found the Mouvement
National Congolais (MNC) in 1958. In 1959 Belgium
announced a five year path to independence and in the
December local elections the MNC won a convincing
majority despite Lumumba being under arrest at the
time. A 1960 conference in Belgium agreed to bring
independence forward to June 1960 with elections in
May. Lumumba and the MNC formed the first government
on June 23, 1960, with Lumumba as Congo's first prime
minister and Joseph Kasavubu as its ceremonial
president.
Lumumba's rule was marked by the political disruption
when the province of Katanga declared independence
under Moise Tshombe in June 1960 with Belgian
support. Despite the arrival of United Nations troops
unrest continued and Lumumba sought Soviet aid. In
September Lumumba was dismissed from government by
Kasavubu, an act of dubious legality; in retaliation,
he attempted to dismiss Kasavubu from the presidency.
On September 14 a coup d'etat headed by Colonel
Joseph Mobutu (who would later gain infamy as
President Mobutu Sese Seko) and supported by Kasavubu
was successful. Lumumba was arrested on December 1,
1960 by troops of Mobutu. He was captured in Port
Francqui and flown to Leopoldville in handcuffs.
Mobutu said Lumumba would be tried for inciting the
army to rebellion and other crimes. United Nations
Secretary General Dag Hammarskjöld made an appeal to
Kasavubu asking that Lumumba be treated according to
due process of law. The USSR denounced Hammarskjöld
and the Western powers as responsible for Lumumba's
arrest and demanded his release.
The United Nations Security Council was called into
session on December 7 to consider Soviet demands that
the U.N. seek Lumumba's immediate release, the
immediate restoration of Lumumba as head of the Congo
government, the disarming of the forces of Mobutu,
and the immediate evacuation of Belgians from the
Congo. Soviet Representative Valerian Zorin refused
U.S. demands that he disqualify himself as Security
Council President during the debate. Secretary
General Dag Hammarskjöld, answering Soviet attacks
against his Congo operations, said that if the U.N.
force were withdrawn from the Congo "I fear
everything will crumble."
Following a U.N. report that Lumumba had been
mistreated by his captors, his followers threatened
(on December 9) to arrest all Belgians and "start
cutting off the heads of some of them" unless Lumumba
was released within 48 hours.
The threat to the U.N. cause was intensified by the
announcement of the withdrawal of their U.N. Congo
contingents by Yugoslavia, the United Arab Republic,
Ceylon, Indonesia, Morocco, and Guinea. The Soviet
pro-Lumumba resolution was defeated on December 14 by
a vote of 8-2. On the same day, a Western resolution
that would have given Hammarskjöld increased powers
to deal with the Congo situation was vetoed by the
Soviet Union.
Lumumba was then transported on January 17, 1961 from
the military prison in Thysville near Leopoldville to
a 'more secure' prison in Jadotville in the Katanga
Province. There were reports that Lumumba and his
fellow prisoners, Maurice Mpolo and Joseph Okito,
were beaten by provincial police upon their arrival
in secessionist Katanga.
Death of Lumumba
Sixty-seven days after he came to power, Patrice
Lumumba was dismissed by state president Joseph
Kasavubu. Lumumba, in turn, tried to dismiss Kasavubu,
but to no avail. Lumumba was placed under informal
house arrest at the prime minister's residence. UN
troops were positioned around the house to protect
him.
Following his house arrest, Lumumba made the decision
to escape; this would prove a fatal mistake. Smuggled
out of his residence at night in a visiting
diplomat's car, he began a long journey towards
Stanleyville. Mobutu's troops were in hot pursuit.
Finally trapped on the banks of the Sankuru River, he
was captured by soldiers loyal to Colonel Mobutu.
He appealed to local UN troops to save him. The UN
refused on orders from headquarters in New York,
reasoning that he had escaped from UN protection. He
was flown first to Leopoldville, where he appeared
beaten and humiliated before journalists and
diplomats.
Further humiliation followed at Mobutu's villa, where
soldiers beat the elected prime minister in full view
of television cameras. Lumumba was dispatched first
to Thysville military barracks, one hundred miles
from Leopoldville.
After the military personnel of Thysville mutinied, a
more secure place was sought. It is established that
Belgium wanted Lumumba taken to Katanga, which was
under the rule of an enemy of Lumumba, Moise Tshombe.
The Belgian Commission investigating the
assassination of Lumumba reached the conclusions:
that Belgium wanted Lumumba arrested; that it was not
particularly concerned with Lumumba's physical well
being; while informed of the danger to Lumumba's life
it did not take any action to avert it.
Lumumba was beaten again on the flight to
Elizabethville on 17 January 1961. He was seized by
Katangan soldiers commanded by Belgians and driven to
Villa Brouwe. He was guarded and brutalized still
further by both Belgian and Katangan troops while
President Tshombe and his cabinet decided what to do
with him.
That same night it is said Lumumba was bundled into
another convoy that headed into the bush. It drew up
beside a large tree. Three firing squads had been
assembled. Some sources say that the firing squads
were commanded by a Belgian and that another Belgian
had overall command of the execution site. The
Belgian Commission's findings were that the execution
was carried out by Katanga's authorities. Their
report suggests that apart from Katangan ministers,
four Belgian officers were present at the execution
site, but were under the command of Katangan
authorities. Lumumba and two other comrades (Mpolo
and Okito) from the government were lined up against
a large tree. President Tshombe and two other
ministers were present for the executions, which took
place one at a time. Lumumba's corpse was then buried
nearby. The execution most likely took place on 17
January 1961 between 9:40 pm and 9:43 pm according to
the Belgian report.
As to why Mpolo and Okito were executed, the apparent
reason is that they would be possible political
players in the events after Lumumba's death.
Nothing was said for three weeks - though rumor
spread quickly. When Lumumba's death was formally
announced on Katangese radio, it was accompanied by
an implausible cover involving an escape and murder
by enraged villagers. Later, under cover of this
yarn, the Belgians dug up Lumumba's corpse and
dissolved it in concentrated sulfuric acid. Only a
couple of teeth and a fragment of skull survived the
process which were kept as souvenirs.
For many years there was much speculation over the
roles that western governments had played in the
prime minister's murder. With the disclosure of
certain documents by author Ludo De Witte, it was
finally established that Belgian soldiers were in
position around Lumumba at every stage of the
assassination, right up to his death.
Under its own 'Good Samaritan' laws, Belgium was
clearly legally culpable for failing to prevent the
assassination from taking place. On a more formal
level and (more importantly) straightforwardly
proven, Belgium was in breach of their obligation to
refrain from actions, which jeopardized the freedom
and integrity of another state, as it stemmed from
U.N. Resolution 290 of 1949.
The Belgian Commission finds that Belgium had not
actively sought the death of Lumumba by his transfer
to Katanga, but did not show foresight either; he
died within five hours of his arrival there. Neither
did they try to establish his welfare at any point.
Interestingly the same report mentions that there had
previously been U.S. and Belgian plots to kill
Lumumba. Obviously either they failed or they were
abandoned. Among them was a CIA sponsored attempt to
poison him, after U.S. president Dwight Eisenhower
apparently ordered the CIA to eliminate Lumumba[1].
CIA chemist Sidney Gottlieb was a key person in this.
However, the plan is said to have failed because a
local CIA member of staff had a conscience issue.
The Belgian commission's 2001 report led to an
official apology. In February of 2002, the Belgian
government apologized to the Congolese people, and
admitted to a "moral responsibility" and "an
irrefutable portion of responsibility in the events
that led to the death of Lumumba." In July of the
same year documents released by the United States
government revealed that while the CIA had been kept
informed of Belgium's plans, they had no direct role
in Lumumba's eventual death. [2]
However, this same disclosure showed that US
perception at the time was that Lumumba was a
Communist. Eisenhower's apparent call for Lumumba's
elimination must have been brought on by this
perception. Both Belgium and the United States were
clearly influenced in their unfavourable stance
towards Lumumba by the cold war. He seemed to
gravitate around Soviet Union. Arguably that was
because that was the only place he could find support
in his country's effort to rid itself of colonial
rule. However the United States were very wary of him
becoming too close to the Soviets, and influenced by
them. On the other hand Belgium obviously had other
additional, more pragmatic, reasons for opposing him.
Among others they apparently felt that the Belgian
interests in Belgium were not served by his
government. Additionally, the Belgian head of state -
i.e. the King - seemed to have an even more hostile
stance than his government; he had a different
attitude than the ministers of Foreign Affairs and
African Affairs, who were handling the Congo case. In
the words of the Belgian there was a conflict between
the King and his government, which led to him taking
individual actions and withholding important
information from his ministers.
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Date of birth: 18 December 1946, King
William's Town, Eastern Cape, South Africa
Steve Biko showed an interest in
anti-Apartheid politics from an early age. In
1972 Biko was one of the founders of the Black
Peoples Convention (BPC) working on social
upliftment projects around Durban. The BPC
effectively brought together roughly 70
different black consciousness groups and
associations, such as the South African
Student's Movement (SASM).
Biko was elected as the first president of the
BPC and was promptly expelled from medical
school. He started working full time for the
Black Community Programme (BCP) in Durban
which he also helped found.
In 1973 Steve Biko was "banned" by the
Apartheid government. Under the 'ban' Biko was
restricted to his home town of Kings William's
Town in the Eastern Cape – he could no longer
support the BCP in Durban, but was able to
continue working for the BPC – he helped set
up the Zimele Trust Fund which assisted
political prisoners and their families. (Biko
was elected Honorary President of the BPC in
January 1977.)
Biko was detained and interrogated four times
between August 1975 and September 1977 under
Apartheid era anti-terrorism legislation. On
August 18, 1977, Biko was seized by the police
and detained under section 6 of the Terrorism
Act. The law permitted the police to hold Biko
in jail indefinitely, however the end of his
term was due to his violent death, not
freedom. Biko was held in prison for
twenty-four days were he was interrogated,
starved, and brutally beaten. By 11 September
Biko had slipped into a continual,
semi-conscious state and the police physician
recommended a transfer to hospital. Biko was,
however, transported 1,200 km to Pretoria – a
12-hour journey which he made lying naked in
the back of a Land Rover. A few hours later,
alone and still naked, lying on the floor of a
cell in the Pretoria Central Prison, Biko died
from brain damage September 12, 1977.
The South African Minister of Justice, James
(Jimmy) Kruger initially suggested Biko had
died of a hunger-strike and said that his
death "left him cold". The hunger strike story
was dropped after local and international
media pressure, especially from Donald Woods,
the editor of the East London Daily Dispatch.
It was revealed in the inquest that Biko had
died of brain damage, but the magistrate
failed to find anyone responsible, ruling that
Biko had died as a result of injuries
sustained during a scuffle with security
police whilst in detention.
The brutal circumstances of Biko's death
caused a worldwide outcry and he became a
martyr and symbol of black resistance to the
oppressive Apartheid regime. As a result, the
South African government banned a number of
individuals (including Donald Woods) and
organisations, especially those Black
Consciousness groups closely associatiated
with Biko. The United Nations Security Council
responded by finally imposing an arms embargo
against South Africa.
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Nelson Rolihlahla Mandela was born in Transkei,
South Africa on July 18, 1918. His father was Chief
Henry Mandela of the Tembu Tribe. Mandela himself
was educated at University College of Fort Hare and
the University of Witwatersrand and qualified in
law in 1942. He joined the African National
Congress in 1944 and was engaged in resistance
against the ruling National Party's apartheid
policies after 1948. He went on trial for treason
in 1956-1961 and was acquitted in 1961.
After the banning of the ANC in 1960, Nelson
Mandela argued for the setting up of a military
wing within the ANC. In June 1961, the ANC
executive considered his proposal on the use of
violent tactics and agreed that those members who
wished to involve themselves in Mandela's campaign
would not be stopped from doing so by the ANC. This
led to the formation of Umkhonto we Sizwe. Mandela
was arrested in 1962 and sentenced to five years'
imprisonment with hard labour. In 1963, when many
fellow leaders of the ANC and the Umkhonto we Sizwe
were arrested, Mandela was brought to stand trial
with them for plotting to overthrow the government
by violence. His statement from the dock received
considerable international publicity. On June 12,
1964, eight of the accused, including Mandela, were
sentenced to life imprisonment. From 1964 to 1982,
he was incarcerated at Robben Island Prison, off
Cape Town; thereafter, he was at Pollsmoor Prison,
nearby on the mainland.
During his years in prison, Nelson Mandela's
reputation grew steadily. He was widely accepted as
the most significant black leader in South Africa
and became a potent symbol of resistance as the
anti-apartheid movement gathered strength. He
consistently refused to compromise his political
position to obtain his freedom.
Nelson Mandela was released on February 11, 1990.
After his release, he plunged himself
wholeheartedly into his life's work, striving to
attain the goals he and others had set out almost
four decades earlier. In 1991, at the first
national conference of the ANC held inside South
Africa after the organization had been banned in
1960, Mandela was elected President of the ANC
while his lifelong friend and colleague, Oliver
Tambo, became the organisation's National
Chairperson.
From Les Prix Nobel. The Nobel Prizes 1993, Editor
Tore Frängsmyr, [Nobel Foundation], Stockholm, 1994
This autobiography/biography was written at the
time of the award and later published in the book
series Les Prix Nobel/Nobel Lectures. The
information is sometimes updated with an addendum
submitted by the Laureate. To cite this document,
always state the source as shown above.
Selected Bibliography
By Mandela
Mandela, Nelson. Nelson Mandela Speaks: Forging a
Democratic, Nonracial South Africa. New York:
Pathfinder, 1993.
Mandela, Nelson. Long Walk to Freedom. The
Autobiography of Nelson Mandela. Boston & New York:
Little Brown, 1994.
Mandela, Nelson. The Struggle Is My Life. New York:
Revised, Pathfinder, 1986. Originally published as
a tribute on his 60th birthday in 1978. Speeches,
writings, historical accounts, contributions by
fellow prisoners.
Other Sources
Benson, Mary. Nelson Mandela, the Man and the
Movement. Harmondsworth: Penguin, 1994. Updated
from 1986 edition. Based on interviews by a friend
of Mandela since the 1950s.
de Klerk, Willem. F. W. de Klerk: The Man in His
Time. Johannesburg: Jonathan Ball, 1991. By his
brother.
Gilbey, Emma. The Lady. The Life and Times of
Winnie Mandela. London: Cape, 1993. Most
comprehensive biography.
Harrison, Nancy. Winnie Mandela: Mother of a
Nation. London: Gollancz, 1985. Authorised
favourable biography.
Johns, Sheridan and R. Hunt Davis, Jr., eds.
Mandela, Tambo and the ANC: The Struggle Against
Apartheid. New York: Oxford University Press, 1991.
Documentary survey.
Mandela, Winnie. Part of My Soul. NY & London:
Norton, 1984. Edited by Anne Benjamin and Mary
Benson.
Meer, Fatima. Higher Than Hope: The Authorized
Biography of Nelson Mandela. NY: Harper, 1990. By
family friend, with Mandela’s corrections. Foreword
by Winnie Mandela.
M Meredith, Martin. Nelson Mandela. A Biography.
New York: St, Martin’s, 1998. By an authority on
South Africa. Recommended reading.
Ottaway, David. Chained Together. Mandela de Klerk,
and the Struggle to Remake South Africa. New York:
Times Books, 1993. Critical treatment by
well-informed journalist.
Sparks, Allister. Tomorrow Is Another Country: The
Inside Story of South Africa’s Road to Change. New
York: Hill & Wang, 1995. By a distinguished South
African journalist.
Waldmeir, Patti. Anatomy of a Miracle: The End of
Apartheid and the Birth of a New South Africa.
London: Viking, 1997.
From Nobel Lectures, Peace 1991-1995, Editor Irwin
Abrams, World Scientific Publishing Co., Singapore,
1999
http://nobelprize.org/peace/laureates/1993/mandela-bio.html
Born François Dominique
Toussaint Bréda, Toussaint Louverture was the
preeminent figure of the Haitian Revolution. A former
slave, he became a brilliant general and capable
administrator, defeating British, Spanish, and French
troops, emancipating the slave population, and
overseeing the country's initial attempts at
reforming its political and social structure. His
extraordinary efforts at reaching across lines of
race and class set him apart from his contemporaries,
and his vision of a race-blind, independent country
of equals was ahead of his time. As skilled as he was
on the battlefield, Toussaint was equally at ease
manipulating the machinery of politics and diplomacy.
Wise, intelligent, tireless, ascetic, pragmatic,
opportunistic, fond of aesthetic pleasures, the man
many called "Papa Toussaint" grew up taking care of
plants and animals, and the theme of Toussaint as
"father" or "caretaker" runs throughout his life
story.
Toussaint's true life story is a enigma, the details
lost, disputed, or never recorded. Indeed, even in
life, Toussaint cultivated an air of mystery, the
better to keep his allies on their toes and his
enemies off their guard. Simplistic descriptions of
his motivations or desires never seem to do the man
justice, as his aims seemed to evolve along with a
rapidly changing political situation. True to his
chosen name, he continued throughout his life to find
openings to advance the cause of the citizens of
Saint-Domingue. He never, it seems, beat a straight
course, but tacked back and forth to use the currents
of history to his advantage.
Toussaint may have been involved in the planning of
the Boukman Rebellion of 1791, but what is certain is
that he joined the army officially very shortly after
the initial revolt. First working as a doctor,
Toussaint soon became a military commander, and his
skill in battle would become legendary. He was both
feared and respected by allies and enemies alike.
Toussaint would maintain the highest moral and
ethical standards throughout his campaigns.
Toussaint was not immune to the racial pressures of
his day, though he did more than most in his time to
promote equality. Indeed, he took extraordinary
measures throughout his military and political life
to treat all races equally and fairly, and the trust
this engendered helped him solidify his control of
the colony. However, when a regiment of mulattos
defected to the enemy, causing him to lose a battle
with the British at St. Marc, he vowed to never
completely trust their race again.
In August 1793, Toussaint used the name L'Ouverture,
or "The Opening," in an official document for the
first time. The origins of the name are unclear, and
several hypotheses seem plausible. One is that he was
given the name for his uncanny ability to find and
exploit openings on the battlefield. He might have
given himself the name for similar reasons, or it may
have started as a friendly taunt, referring to the
gap in his teeth courtesy of a spent bullet. Whatever
the origin, Toussaint dropped the apostrophe in short
order and became simply Toussaint Louverture.
Having consolidated his control of the colony by
(1799?), Toussaint set about securing its long term
independence. He proposed a constitution that ensured
equal treatment for all races (and made him
governor-for-life). He negotiated informal trade
agreements with Britain and the United States, and
instituted forced labor policies intended to keep the
colony's productivity high. It was during this period
of relative peace and prosperity that Toussaint's
power began to wane.
Toussaint was the Governor General of Saint-Domingue
from April 1, 1797 to May 5, 1802.
In 1802, Napoleon Bonaparte sent his brother-in-law
General Leclerc with an expedition of 20,000 soldiers
and secret orders to retake control of the colony and
to reinstitute slavery. Toussaint's rebel forces put
up fierce resistance, ultimately causing Napoleon to
commit 40,000 additional troops. Eventually, though,
critical hesitations along with defections and
betrayals within his officer corps led to Toussaint's
surrender. Though allowed to retire from the field
and return to civilian life, Toussaint was eventually
betrayed, kidnapped, and taken to a prison in the
French Alps. He would die in Fort de Joux on April 7,
1803, unaware that his army would rally behind the
leadership of his former general, Jean Jacques
Dessalines, to win the colony's independence for good
on January 1, 1804.
Related Links
God's Image in Ebony - Toussaint L'Overture: The following is a biographical text, published in 1854, about Toussaint Louverture from the book: God's Image in Ebony: Being a Series of Biographical Sketches, Facts, Anecdotes, etc., Demonstrative of the Mental Powers and Intellectual Capacities of the Negro Race, edited by H.G. Adams.