THE MANSIONS OF THE MOON, from the Treatises of Dr. RuddThe Harley Manuscripts # 6481 ~ 6486 being 'The Treatses of Dr Rudd' from the early 18th Century and now in the British Museum contain some very interesting material on the 28 Mansions of the Moon. The following is the two relevent sections on the 28 Mansions of the Moon from those documents. They appear to describe a system of talismanic magic which I trust the readership will find informative. OF THE 28 MANSIONS OF THE MOON AND OF THEIR STRENGTH AND VIRTUE IN MUNDANE AFFAIRS In the space of 28 days the Moon runs through the Zodiac and according to Alpharus, these mansions partake of divers properties and names from divers stars in the Eighth Sphere, whose powers and virtues they partake of. It is Rabbi Abraham's opinion that every one of these Mansions contains 12 degrees, 51 minutes and 26 seconds almost, whose names as well as their beginnings in the Eighth Sphere are these :- The First Mansion is called Ainath, that is the horns of Aries, the beginning thereof is from the head of Aries of the Eighth Sphere. It makes journeys prosperous but it creates discord. A good time to give physic, chiefly laxatives. The Second Mansion is called Allothaim or Alboctia,that is the body of Aries, the beginning thereof is from the 12th degree of the same sign, 51 minutes, 22 seconds complete. This Mansion is good to find out treasure hid, to the keeping of captives, to go voyages, to sow or plant, but contrary to purge or vomit. The Third is called Achaomazone, a rainy Mansion, or Pleiades. The beginning is from 25 degrees complete of Aries, minutes 42, 51 seconds. Good for navigation, hunting and the works of Alchemy. The Fourth Mansion is called Aldebaran, that is the eye or head of Taurus, the beginning thereof is from the 8th degree thereof, minutes 34, seconds 17. This Mansion destroys and hinders buildings, fountains, wells, gold mines, and generates discord. The Fifth Mansion is called Alchataya or Albachaya the beginning thereof is from the 21st degree of Taurus, 25 minutes, 43 seconds. It causeth a safe return from a long journey or voyage; good for instruction of scholars, confirms buildings, gives health and favour among persons of quality. The Sixth Mansion is called Alhanna or Alchaia, that is a small star of great light, his beginning after the fourth degree of Gemini, 17 minutes and 9 seconds. It is good for hunting and besieging cities, a revenge to princes; destroys harvests and fruits and hinders the operation of physic. The Seventh is called Aldimiach or Alarzach, that is to say, the arm of Gemini, and it begins from the 17th degree of Gemini, 8 minutes, 34 seconds and lasteth to the end of that sign. It brings gain and friendship, it is profitable for lovers, it destroys Magisteries, and this fourth part of the heavens is complete in these seven Mansions. And in like order and number of degrees, minutes and seconds, the remaining Mansions in the several quarters have their seven beginnings that in the first sign of that quarter, three Mansions may have beginning in the other two signs, two Mansions in either. And, therefore, the seven following mansions begin from the head of Cancer, whose names are Ainaza, or Anatrachia. that is, cloudy, to wit, in the Eighth Mansion. It causeth love and friendship, and the society of travellers, afflicts captives, holding them in prison. The Ninth Mansion is called Archaam or Alchaph, that is, the eye of the Lion. It destroys harvests and travellers and makes discord amongst men. The Tenth is called Algelioche or Algebh, that is, the neck or the forehead of Leo. It confirms buildings, gives love, favour and help against enemies. The Eleventh Mansion is called Azobra or Ardaf, that is, the hair of the Lion. It is good for travellers and gain in merchandise and for redemption of captives. The Twelfth Mansion is called Alzarpha or Azarpha, that is, the tail of the Lion. It gives prosperity to harvests and plantations but hinders navigators ; but it is good for servants and captives and bettering their companions. The Thirteenth Mansion is called Alhayre, that is, the wings of Virgo. It produceth friendship, gain, journeys, harvests, and deliverance of captives. The Fourteenth is called Achuroth or Arimet, of others Azimeth or Alhumech, that is, Spica Virginis or Spica Volans. It avails to the love of married persons, to heal the sick, it profits navigators, but hinders such as travel by land. And in these Mansions is the second quarter of heaven complete. The other 7 Mansions follows, of which the first begins in the head of Libra. The Fifteenth Mansion and the name thereof Agrapha or Alcarpha, that is, covered or covered flying. It avails for extracting treasures, for digging wells. It causeth discord, divorce, and the destruction of houses and enemies, and hinders travellers. The Sixteenth Mansion is called Azubene or Ahubene, that is, the horns of Scorpio. It hinders journeys and marriage, harvests and merchandise. It avails to the deliverance of captives. The Seventeenth is called Alchil, that is, the Crown of Scorpio. It makes better cross fortune, makes love durable, confirms buildings and prospers navigators. The Eighteenth is called Alchas or Altob, that is, the heart of Scorpio. It causeth discord, sedition and conjuration, against princes and powers, and to the revenge of enemies : but it delivers captives and makes good for buildings. The Nineteenth Mansion is called Ablatha or Achala, of others, Hycula or Axala, that is. the tail of Scorpio. It is good to besiege cities and to take towns and to drive men away from those places, and to the destruction of navigators and perdition of captives. The Twentieth Mansion is called Abnahaya, that is to say, a beam. It is good to tame wild beasts, to keep men in prisons, destroys the wealth of confederates, compels a man to come to any place. The One and Twentieth is called Abeda or Albeldach, which is a desert. It makes for harvests, gain to buildings and travellers, and for making divorce. And in this Mansion the third quarter of heaven is completed. There remains the last seven Mansions completing the last quarter of heaven, whereof the first which is in order. The Two and Twentieth beginning from the head of Capricorn, is called Savahaca or Zodeboluch or Zandeldona, that is a shepherd. It promotes the flight of servants and captives and to the healing of the sick. The Twenty Third Mansion is called Sabadola or Zobrach, that is, devouring, makes for divorce, for the deliverance of captives, and the healing of the sick. The Twenty Fourth Mansion is called Sadabath or Chaderoad, which is, the star of fortune, and avails for the good agreement of the married, for the victory of soldiers. It hurts the undertaking of Magisteries and hinders that they shall not be accomplished. The Twenty Fifth Mansion is called Sadalabra or Sadalachia, that is, a Pavilion or Tent. It makes good for betraying or revenge, destroys enemies, confirms prisons and buildings, makes speedy messengers, makes for witchcraft, copulation and to the tying up of any member of a man that it shall not perform its office. The Twenty Sixth Mansion is called Alpharg or Phtagal Mocadon, that is, hauriens primus. It makes for union and love of men, for the safety of captives, destroys prisons and buildings. The Twenty Seventh is called Alcharya or Alhalgalmoad, that is, hauriens secundus. Increaseth harvests, merchandise, gain, heals diseases; but hinders buildings, prolongs men in prisons, and helps to bring mischief on whom you will. The Twenty Eighth Mansion is called Albothan or Alchalh, that is, fishes, increaseth harvests and merchandise, secures travelers through dangerous places, conduceth to the joy of wedlock, but keeps men in prison and causeth men to lose treasures. And in these 28 Mansions of the Moon lie hid many secrets of the wisdom of the ancients, by which many miracles have been wrought in all things that are under the Circle of the Moon. And the ancients attributed to every Mansion his proper resemblance or Image or Seal and the Intelligences that governed, and they worked by their virtues divers ways. OF THE IMAGES OF THE MANSIONS OF THE MOON In the First Mansion, for the destruction of any man, they made the Image of a black man in and Iron ring, clothed with a hair garment, bearing on his right side a lance and the sealed it in black wax, and fumigated it with liquid storax and make an and make an imprecation. In the Second Mansion, against the anger of the prince, and for reconciliation, they made the Image of a king crowned and sealed it with white wax and Mastic and fumigated it with Lignum Aleos. In the Third they made an Image in a silver ring, whose table was squared, and whose figure was a woman well clothed, sitting in a chair, her right hand lifted up above her head, and they sealed it and fumigated it with Moscho*, Camphire and an Aromatic hoof, this would give prosperity of fortune and all good. (* Musk ?) In the Fourth Mansion, for revenge, separation and enmity, they sealed an Image in red wax of a Soldier sitting on a horse holding in his right hand a serpent, and they fumed it with red Myrrh and Storax. In the Fifth for the favour of Kings and officials, and good receptions, they made a seal in silver, bearing the head of a man. They fumigated it with Sandal. In the Sixth Mansion, for increase of love between parties, they sealed in white wax two images embracing one another fumed it with Lignum Aloes and Amber. In the Seventh Mansion, to gain riches, make a Sigil of silver bearing the image of a man well clothed, holding up his hands to heaven as if praying and supplicating, and fumigate it with good odours. In the Eighth Mansion to gain victory in war, they made the Image of an eagle in tin, having the face of a man, and they fumigated it with Sulphur. In the Ninth, to help infirmities, they made the Sigil of lead bearing the image of a man wanting his Virga and witnesses with his hand covering his eyes, and they fumigated it with resin of the pine tree. In the Tenth, to further childbirth and heal the sick, they made a sigil bearing the figure of the head of a Lion and fumed it with Amber. In the Eleventh Mansion, to create fear, reverence and veneration, they made a golden Lamin, the Image of a man riding upon a Lion, with his left hand holding him by the ear, and fumed it with sweet odours and Saffron. In the Twelfth Mansion, for to cause a separation of lovers, they made in a seal of black lead, the Image of a Dragon fighting with a man, and fumed it with Lions Hair and Asafoetida. In the Thirteenth Mansion, to cause concord and love after marriage, and to dissolve witchcraft when they copulate, they made both their forms in a seal, the man in red wax, the woman in white wax, embracing one another, fumigating it with Lignum Aloes and Amber. In the Fourteenth Mansion, for divorce and separation of the man and the woman, they made in a seal the Image of a Dog biting his tail, and fumigated it with the hair of a black doe and a black cat. In the Fifteenth Mansion, for gaining friendship and good will, they made the Image of a man in a seal sitting and reading letters and fumigated it with Frankincense and Nutmeg. In the Sixteenth Mansion, to gain by merchandise, they made in a silver seal, the Image of a man sitting upon a chair holding a spear in his hand, and they fumigated it with sweet odours. In the Seventeenth Mansion, against theives and robbers, in an iron seal they made the Image of an ape, and fumed it with the hairs of an ape. In the Eighteenth, against fevers and pains of the body, they made a seal in brass bearing the Image of the tail of a belly worm holding it above his head, and fumigated it with hart's horn. Thesame Sigil being buried caused all serpents and venomous creatures to quit that place. In the Nineteenth Mansion, to make childbirth easy and to provoke the menstrua, they make in a seal of brass, an Image of a woman holding her hands upon her face, and they fumed it with liquid Storax. In the Twentieth Mansion, for hunting, they made in a seal of tin bearing the Image of Sagittarius, half a man and half a horse, and they fumed it with the head of a fox. In the One and Twentieth Mansion, for the destruction of any thing, they made the Image of a man with a double forehead or countenance before and behind, and fumed it with Sulphur and a Lobster and laid it in a brass box. In the Two and Twentieth, to secure fugitives, they made in an iron seal the Image of a man with winged foot, on his head wearing an Helmet, and they fumed it with quicksilver. In the Three and Twentieth Mansion, to work the destruction and devastation of any thing or person, they made a seal of iron bearing the Image of a Cat having a Dog's head, and fumigated it with Dog's hair and buried it in a place where they designed to hurt any man. In the Four and Twentieth Mansion, to increase of flocks and cattle, they took the horn of that ram, bull or goat or other beast they would have multiply, and made in an iron seal the Image of a woman suckling her child, and they hanged this seal on the neck of that beast which was the ringleader of the herd or flock. In the Twenty Fifth Mansion, for the preservation of trees and plants, they made in a seal of wood of a fig tree, the Image of a man planting, and they fumigated it with the flowers of the fig tree and did hang it on the tree. In the Twenty Sixth Mansion, to create love and favour, they made a seal of white wax and Mastic, the Image of a woman washing and combing her hair and fumigated it with sweet scents. In the Twenty Seventy Mansion, to destroy fountains, wells, baths they made of red earth the Image of a man winged an empty vessel bored through which he held in his hands and the Image being baked they put into the vessel Asafoetida and liquid Storax, and buried them in the well, which they would destroy. In the Twenty Eight Mansion, to gather fishes together, they made in a brass seal, the image of a Fish and fumigated it with the skin of a seafish, and cast it into the water wheresoever they would have the fishes gather together. Moreover, with the aforesaid images they also did inscribe the names of the Spirits and their Characters, did Invocate and Imprecate them to do that which they desired them to obtain.
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