Alpha Omega

This is a child of God who was born soon after World War II ended, on November 2, 1947. He comes from heaven symbolizing that his message comes from God. This revelation does not insinuate that this child of God had an existence in heaven before he was born on earth. St. John describes him as an angel because his message comes from our Lord.

The description that St. John gives of him is representative of the message that he gives to the world. This message was freely given to him by our Lord and is in the little book that he has in his hand. What Jesus Christ told to him in secret, he declares openly. It is freely given to all who care to read it (Mt.10:8). Hence, the book is open and unsealed. It is a little book symbolizing that it does not contain as many mysteries as the Holy Bible; it is secondary to the Holy Bible.

He is a mighty angel because he has a strong faith, hope and love in Jesus Christ, in our Lord’s Holy Mother Church and in mankind. This is also given to him by our Lord. The rainbow on his head symbolizes the color spectrum of the seven interior mansions of each person’s soul: red, orange, yellow, green, blue, violet and finally clear, white light of the innermost mansion.

His face looks like the sun because he reveals to all mankind that the souls of all men are made to the image and likeness of God. One may say that God copies Himself each time He creates another human being. Thus, the souls of all men are a trinity. However, one must not forget that God is the Original Trinity; each person is only an exact copy of the Holy Trinity. This trinity cannot be divided except by mortal sin, although venial sin can injure and impair a person’s own soul.

This child of God is clothed with a cloud manifesting that his message will remain hidden from the understanding of man until such time that God should reveal it. His feet are protected by the fire of the Holy Spirit. Hence, they are pillars of fire. This is symbolic for absolution obtained through the Sacrament of Reconciliation and is revealed in the gospel of St. John (Jn.13:10).

He has one foot on the sea and the other foot on the earth symbolizing the two major themes of the message he gives to all mankind. He depends primarily on scientific truth, which is not as strong as theological truth. Thus, his right foot is on the sea. It is symbolic for a discussion on the opening chapters of Genesis and evolution. But his left foot, which is on the land, represents an interpretation of St. John’s apocalyptic revelation and an interpretation of history from a theological point of view.

Both themes are intricately interwoven with a third religious treatise on the mysteries of God, His spiritual world and one’s own soul. This forms one complete message. Thus, he has only one book in his hand instead of three.

One should note that this revelation does not mean to imply that this servant of our Lord has never sinned, because he has done so. In fact, the only sin that he will profess not to have committed is blasphemy of the Holy Spirit (Mt.12:31), which is complete and absolute rejection of faith, hope and love in God and a refusal to repent of these sins.

For all his sins he asks Jesus Christ, His Holy Mother Mary, all the angels and saints and all mankind to forgive him for sinning against them. One must ask our Lord’s family to forgive him of sin because to sin against the head is also to sin against the body.

One should also note that the revelation of who this child is — he knows who he is — was withheld from him until the interpretation of both Genesis and the Apocalypse were almost finished and he had ascended to spiritual perfection.

Also, this revelation is not a mark of distinction for this servant of our Lord. Rather, it is a mark of humility. He is a normal human being, with normal human passions, likes, dislikes, wants, desires, frailties and limitations. He is not special in any way and desires to be treated as a normal human being.

He was chosen by God to give this message to mankind only because he happen to have the right personality, living at the right time and in the right place and possessing the right abilities to complete the task God gave to him.

One must remember that the description that St. John gives of him is symbolic for the message, not the person. Our Lord Jesus Christ could have given this message to anyone. In fact, this servant of our Lord obtained much of the knowledge of the mysteries in his book by reading the works (scientific, historical, philosophical, religious treatise, news media, etc.) of those children of God who came before him. Thus, his message is just a collection of the works of other children of God.

As did all these people, and the specially chosen prophets and saints, this servant of our Lord recognizes the sovereign truth that he could not have succeeded in the goal that our Lord gave to him had the Holy Spirit not gone before him and given him the grace. These graces are not possessed by the average child of God only because the average person does not seek for them.

However, such graces are obtainable by all God’s children. Hence, this child of God does not hold himself as superior to anyone. Rather, he considers himself to be nothing more than a philosopher and teacher and places himself as the servant of all mankind. It is in this manner that he serves God.

His crying with a loud voice (v.3) symbolizes that the whole world will hear his message. The seven thunders are symbolic for the seven spirits of God giving their approval of this message. St. John is commanded to keep secret and not to write what the seven spirits uttered (v.4). Our Lord’s servant does not know the actual wording of this secret message, but what has been revealed to him in secret he openly proclaims to all.

God revealed this information to him in a dream. He saw the mystery written on a wall. But as he read each word it fell into the abyss. Thus he was prevented from remembering the actual wording. However, during the revelation our Lord’s servant remembers that the great antichrist was singing his songs. He therefore knows that St. John’s secret has something to do with revealing of the great antichrist.

He also knows that many antichrists will come and that each will have their own mark or sign (1Jn.2:18; 2Jn.1:7). Nero had his and so did Adolf Hitler, his swastika, which symbolizes a broken cross. One should note that Adolf Hitler is only a preparation for the great antichrist mentioned in the thirteenth chapter.

This great antichrist will have an upside down broken cross for his sign. After he finished his ministry and the teaching of his antichrist beliefs, the Holy Spirit revealed him to St. John and he in turn then revealed the great antichrist to our Lord’s servant.

Our Lord’s servant further knows that St. John’s secret has something to do with the book St. John is told to eat. Which is sweet tasting in his mouth but bitter in his stomach (v.9-10). The sweet tasting part of the mystery is that he will be the one to whom Jesus Christ reveals the great antichrist. He will then have the joy of denouncing the great antichrist (v.8-9).

The bitter part of the secret is found in the gospel of St. John, chapter twenty-one. This chapter describes a dream (or a vision) given to St. John by our Lord after His Resurrection. In the dream, St. John saw that our Lord was walking away from the apostles after eating breakfast with them. Our Lord commanded St. Peter: “Follow me,” (v.19). St. Peter follows Him and seeing St. John following them both he asks: “Lord and what shall this man do?” (v.20-21).

It is what our Lord says next that is a mystery. In this prophecy is the bitterness of the mystery.

They were eating breakfast (Jn.21:4) symbolizing that it was the morning of the Mother Church. St. Peter had not yet gone to Rome. Hence, he was naked (Jn.21:7). The fish Jesus ate (Jn.21:9) represents St. Peter, the head of the Catholic Church. The other 153 fish they caught (Jn.21:11) represents all the popes that will eventually go to heaven. The remaining pontiffs will receive the second death.

St. Peter’s declaration of loyalty and love (Jn.21:15-17) is representative of the Holy See being supreme head of the Holy Mother Church. Verses eighteen and nineteen is a prophecy of St. Peter’s martyrdom. Our Lord’s command to St. Peter to “follow me” (Jn.21:19) means that his spirit must remain with the Holy See to defend it against all false teachings.

So also must the spirit of St. John remain in this world until the Second Coming (Jn.21:22-23). St. John died and then three days later his spirit arose to wait and reveal the secrets of his revelation as each event came to past and our Lord revealed it to him. His spirit then had to reveal this to whomever our Lord commanded him (theologians, historians, scientists, explorers, artists, etc.). This is the prophecy of the last verse of the tenth chapter.

The spirit of St. John is to remain in this world (the bitter taste of the mystery) and help expose the antichrist after our Lord reveals him (the sweet tasting part of the secret).

Since he has tasted of its sweetness, our Lord’s servant also knows that he too must eat of its bitterness. This latter will be to fulfill the prophecy in the book of Amos. Just as his prophecy was two years before the great earthquake, so shall the prophecy of our Lord’s servant be 100 weeks before the great earthquake. Then he will rise. The children of God should look forward to this sign.

One learns in verses five, six and seven that the message that our Lord’s servant gives to mankind will not be revealed until the end should come.

When the seventh angel blows his trumpet (Rev.11:15) our Lord will reveal the great antichrist to St. John. The apostle will then reveal the great antichrist to whomever our Lord points out to him. St. John will then help this child of God understand the trinity of man’s soul (1Jn.5:5-8). The mystery of God will then be finished.

St. John wrote in his epistle that mankind was in the final hours (1Jn.2:18) because he believed – as did most of the other apostles – that the Second Coming was very close. He did not know that it was some two thousand years away. He did not know that his spirit would have to wait for approximately two thousand years in order to reveal the great antichrist. This too is part of the bitter taste of the mystery.

With the revealing of the secrets of St. John’s apocalyptic revelation, one may say that mankind is now in the final minutes. Hence, the end has come and “time shall be no more.”

The eleventh chapter of the book of Revelations begins as St. John is told to measure the temple of God (v.1). He is also told to measure the altar and the people who worship there. But the outer court he is told to leave alone and not measure, for it is to be given to the gentiles who will trample the Holy City (v.2). These two verses concern the Abomination of Desolation (Dan.9:26-27; Mt.24:15) and will be discussed later in this book.

The eleventh chapter began to unfold in the 1960s. Two children of God proclaim His message of peace to the whole world during this time. In the spirits of Elias and Henoch, they attempted to get mankind to stop all their wars and establish peace on earth. These two children of God are John and Robert Kennedy.

Many people will not believe this, but one must remember that nobody recognized St. John the Baptist as coming in the spirit of Elias. St. John himself did not even make this known (Jn.1:19-27). It was our Lord who made this fact known. First, before St. John was born (Lk.1:13-17) and again during His own public ministry (Mt.11:7-15). After that there were still some people who did not perceive St. John the Baptist as coming in the spirit of Elias (Mt.16:13-14).

The same is true today. Nobody recognized these two children of God until after they had come and gone. Even then it took a special revelation by our Lord in order to reveal them. It is doubtful that John and Robert even knew that they were fulfilling prophecy. Often a child of God will fulfill prophecy and not know that they have done so. This is true of all God’s servants.

One may wonder why chapters ten and eleven seem to be backwards since both John and Robert Kennedy were born before our Lord’s servant and their ministry was before his. The reason is because our Lord’s servant was chosen “from his mother’s womb,” so to speak (Ps.138:13; Is.49:1; Jer.1:4-5).

Our Lord’s servant was chosen before either John or Robert began their public ministry. John and Robert began their ministry when they were much older, after the birth of our Lord’s servant. Since our Lord’s servant was chosen first then the chapter that describes him comes first.

From the time the public ministry of Jesus Christ began until it ended, Satan sought a way to put Him to death and end His ministry. In order to spare our Lord relentless misery, the length of His public ministry was predetermined by the Holy Spirit for a specific length of time.

The same is true for both John and Robert Kennedy. From the time their individual public ministries began — when they each announced their candidacy for the president of the United States — their enemies sought a way to kill them. Hence, the length of their public ministries was predetermined by God for a specific length of time. The 1260 days (v.3) are symbolic of this time.

The sackcloth they wear manifests the persecutions they endure from the lies their enemies spread about them. Our Lord reveals them as two olive trees and two candlesticks (v.4) because their messages of peace bring hope and light to a weary, plague stricken world. The fire coming out of their mouths (v.5) is symbolic for the ruthless messages of truth tempered with wisdom and justice tempered with mercy that they use against those who hate truth and justice.

Since truth is death to Satan and his henchmen and the enemies of John and Robert believe in lies, then the beliefs of their enemies are destroyed by the truth and wisdom coming from the Kennedy brothers (v.5). Which is to say that the wickedness of the thoughts and beliefs of the enemies of John and Robert is revealed by the truth and wisdom coming from these two children of God.

In verse six one learns that the Spirit of God did not rain down upon mankind during the public ministry of John and Robert. That is to say, no one was able to reveal the secrets of God or to interpret His mysteries during this time.

One also learns in verse six that John and Robert have the wisdom to perceive the pollution, exploitation and other damage that man is doing to the earth. They have the ability to give this information to their friends and to those who they want to see succeed.

They accomplish this through coalitions such as Organization of American States, United Nations, Peace Corps, civil rights movements and similar works. These organizations are seen as plagues (v.6) to all the military, business and civic leaders who want to dominate the world with war.

When the public ministry of John was completed, our Lord allowed his enemies to kill him (v.7). Then, while public attention was focused upon his funeral, the murderers used this time to propagate their own supposed innocence and place the blame for the crimes on other innocent people. Verse nine tells how the whole world was able to see the pageantry of both his and Robert’s funerals for three and one half days.

This was accomplished through the wide television coverage of their funerals. The earth rejoicing over their deaths and the sending of gifts to one another (v.10) is seen in the lies propagated by the various government commissions assigned to investigate their murders and in the conspirators congratulating each other for their success in preventing the rest of the world from knowing the truth about each of their assassinations. Hence, there is much confusion surrounding their assassinations.

After they were buried at Arlington Cemetery, the Spirit of God raised them up as martyrs (v.11-12). Thus, their enemies then recognized that they became more famous in death than in life. The great fear that fell upon them that saw them, (v.11) is the fear that the conspirators have that the truth about the assassinations and cover-ups will become known.

The bodies of John and Robert were paraded through the cities of New York and Washington, D.C. Because these two cities do not have God, they are spiritually called Sodom and Egypt (v.8). Just as Egypt exits in a desert where there is no life, so also do New York and Washington exist without the life of God. Just as Sodom was destroyed by fire so shall New York and Washington be destroyed by fire.

One also learns in verse eight that since it was Rome — a city of sin and the capital of the Roman Empire — that crucified Jesus Christ (the ruling came from a Roman Procurator), then Washington, D.C. — a city of sin and the capital of the United States — is also the city that murdered John and Robert (the order for their assassinations came from high ranking individuals in Washington, D.C.).

The great earthquake (v.13) is a punishment that falls upon the citizens of the United States for allowing these two children of God to be murdered without any recourse to justice. This earthquake is symbolic for the war in Vietnam and the antiwar demonstrations of the 1960s.

The United States lost the war but still maintained a great military strength. St. John sees this as only one tenth of the city falling (v.13). However, the United States lost the Vietnam War only because it made no effort to win the Vietnam War. The only goal of those in authority was to prolong it as long as possible. Only when it became politically and economically inadvisable to support the war — due to the growing antiwar demonstrations — did those in positions of authority end it.

But the demonstrations against the war and other corrupt policies of the United States Government cannot be viewed as a victory. Rather, they should be seen as a “Civil War” for a lost cause. The demonstrations stopped the war but, as with the American Civil War, the corruption that killed the president (and his brother and many other children of God) and caused the war is still entrenched deep within Washington, D.C.

One should note that the United States lost the war only because all those individuals in positions of authority in the military, who were fighting the war; all those individuals in positions of authority in the business community, who were manufacturing and supplying the weapons and other commodities needed to continue the war; and all those individuals in positions of authority in the government, who were directing the war; none of these military, business or civic leaders wanted to win the war.

The only reason they chose to end the war when they did was because the number of American citizens who opposed the war eventually outnumbered those who were in favor of continuing it. These military, business and civic leaders were all too busy earning money and prestige by prolonging the Vietnam War as long as they possibly could.

In fact, money and prestige is the only reason that wars have ever been fought. Never in the history of mankind has any war ever been fought for any other reason. Although many wars have been fought under the banner of freeing some enslaved people or some other righteous cause, the only real reason for all wars has always been for the false god of money and power. Greed is the only reason wars are fought.

The names of the seven thousand men slain (v.13) are symbolic for all the names inscribed on the Vietnam War memorial in Washington, D.C. But this memorial is inadequate, for the names inscribed upon it does not include all those who died demonstrating against the war, those who died seeking truth in the assassinations of the 1960s, those who died opposing the corruption of the government and all those who are still dying for truth and justice.

To quote from the 1976 movie The Outlaw Josey Wales, starring Clint Eastwood, on his comments about the American Civil War — a war that divided the American people — for he expressed the sentiments of many children of God on the Vietnam War — a war that divided the American people: “I guess we all died a little in that damn war.” Which is to say that wars hurt all children of God.

Those who were cast into fear and gave glory to God (v.13) are those who perceived the corruption of Washington, D.C. These are those individuals who perceive the truth about the assassinations but did not get murdered by those individuals who killed John and Robert Kennedy. They gave glory to our Lord by refusing to believe in the lies and corruption that Washington, D.C. still attempts to feed the citizens of America and children of God. They believe in truth.

Alpha Omega

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