Profeetta (saws) on sanonut: "Kaikkein totuudenmukaisin puhe on Allahin puhe, se on Allahin Kirja, ja paras johdatus on Muhammadin (saws) johdatus. Kaikista asioista pahimpia ovat uudistukset (uskonnossa), ja jokainen uusi asia on Bid'ä (uudistus), ja jokainen Bid'ä on harhaan johtamista, ja jokainen harhaan johtaminen johtaa Helvettiin." (Muslim)
Tästä salaat-tasbihasta on oppineilla eri mielipiteitä. Tämä kyseinen rukous on mainittu esim. figh-us-sunnah -kirjassa, mutta esim. alla olevassa fatwassa taas eräät oppineet luokittelevat sen jopa bid´aksi. Joten näin ollen katson parhaaksi, että poistan ko. rukouksen sivuiltani, oli asia miten oli.
Insha`Allaah yritän suomentaa tuon tekstin mahdollisimman pian.
Question:
Is there a hadith that supports Salat Ul-Tasaabeeh? If so, what is the reference?
Answer:
Praise be to Allaah.
There are ahaadeeth concerning Salaat al-Tasaabeeh which are attributed to the Prophet (peace and blessings of Allaah be upon him), and which were classed as hasan by some of the scholars, but may scholars said that they are da’eef (weak) and that this prayer is not prescribed in Islam.
The Standing Committee was asked about Salaat al-Tasaabeeh, and they answered:
Salaat al-Tasaabeeh is a bid’ah (innovation) and the hadeeth concerning it is not proven, rather it is munkar. Some of the scholars mentioned it among the mawdoo’ (fabricated) ahaadeeth.
See Fataawa al-Lajnah al-Daa’imah, vol. 8, p. 163
Shaykh Ibn ‘Uthaymeen said: Salaat al-Tasaabeeh is not prescribed, because the hadeeth is da’eef (weak). Imaam Ahmad said there is no sound evidence for it. Shaykh al-Islam Ibn Taymiyah said it is a fabrication, and he said that none of the imaams recommended it. He (may Allaah have mercy on him) spoke the truth, because whoever examines this prayer will find that it is odd in the way it is performed … Moreover, if it were prescribed, it would have been something that was reported in many reports because of its great virtue and reward. Since there are no such reports and none of the imaams described it as being recommended, we know that it is not proven. The oddness in the way in which it is performed is as described in the hadeeth narrated concerning it, which says that it is to be performed once every day, or once every week, or once every month, or once every year, or once in a lifetime. This indicates that these reports are not sound; if it were prescribed, it would be something to be done on a regular basis, and one would not be given such a variety of options.
On this basis, people should not do this prayer. And Allaah knows best.
Fataawa Manaar al-Islam, 1/203
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid (www.islam-qa.com)