It appears that there is a legion (cf. Mark 5:9) of arguments which can be raised in defense of the censorship and suppression of the Truth about the Revelation and Doctrine of the "resurrection of the dead" by the Westar Institute/"Jesus Seminar", the Christian Broadcasting Network, and the Roman church.

And, although such things are never acknowledged or referred to specifically, all such arguments are, simultaneously, arguments in defense of genocide.

Such arguments are, simultaneously:

Arguments in defense of the crucifixion of Jesus--since this is also the Truth that Jesus taught; a Truth which so threatened the wealth, the power, and the prestige of the Sadducees and Pharisees...

Arguments in defense of the extermination of the Albigensians--since this is also the Doctrine that they taught; a Doctrine which so threatened the collection of 'donations' and taxes in southern France...

Arguments in defense of the Crusades, and the Inquisition, and the Holocaust...

Arguments in defense of the extermination of the Muslims of Iraq, Bosnia and Kosovo, and the Catholics of East Timor.

And, even more importantly, arguments which will be used to justify further acts of violence and terrorism between, especially, Jews and Muslims in the Middle East.

To date, the principal response of the members of the Westar Institute/"Jesus Seminar" has been simply to ignore the conclusions of my research--that is, simply to ignore the fact that genocide is the principal consequence of Paul's disinterpretation of the Revelation and Doctrine of the "resurrection of the dead".

But this, of course, is not surprising.

Ignorance of the Truth--and the ignoring of the Truth--is one of the principal characteristics of that consciousness resulting from "the Fall"; in other words, that consciousness resulting from the loss of the Memory of the Creation (cf. Genesis 2:7 and Revelations 13:3).

The specific psychological reason for the arguments raised in defense of the suppression and censorship of the Truth about the Revelation and Doctrine of the "resurrection of the dead", then--and, consequently, for the arguments raised in defense of genocide--is to be found in the Gospel of Thomas, where Jesus says:

"When you see your likeness [In other words, when you see the images which have been created by the normal human personality in response to the fear of death and the desire for pleasure], you rejoice. But when you see your images which came into being before you, and which neither die nor become manifest [these are the images of pleasure and fear which originate in what would be called the 'unconscious' or the 'id'--the repression of which is the foundation of the normal human consciousness] how much will you have to bear."