________________________________________________________________________ | w w w |\ | || || | || |\ | o_,_7 _|| . _o_7 _|| 4_|_|| o_w_, |\ | ( : / (_) / ( . |\ | |\ | || || | || |T | | || | |\ | . _, _8 |_D_|| . _,_,_,_D_|| 4_|| q ]_o_7_o _|_c 4_|_|| _|,_p q |\ | (_): / (_): . : / (_S (_S / |\ | |\ | In the Name of Allah, the Compassionate, the All-Merciful |\ | Greeting of Allah be upon Muhammad and the pure members of his House |\ |_______________________________________________________________________|\ Salam Alaikum The following is a further question about medicinal alcohol that has been answered by Br. (Sayyed) Mohammad Soleiman-Panah. It has been answered according to the Risala of Ayatullah Khamenei. Thanks Mahmood Kara Acting Moderator The Alim Network Question: Could you please clarify for me about what constitutes "musker/intoxicating": I heard once that if the alcohol is intoxicating in large quantities than even the small quantity or it is haram, even if one doesn't feel any intoxicating effects. Is this true or not? Answer: In question # 317 where someone asks whether a small percentage of %5 or %8 Alcohol in food products has any problem, given the fact that that small percentage of Alcohol is dissolved in the food and does not cause intoxication, Ayt. Khamenei replies that: " If the Alcohol present in the product is in itself (fi Nafsehe) intoxicating (Musker), then it is najes and haram, even though it might not be intoxicating (Musker) [in a given case] due to its small quantity in the solution and its mixture with the product. But if there is a doubt as to whether it is in itself, or it is liquid in its original form or not the rule is different." As we notice in the above answer one of the criteria given for Alcohol to be najes and haram is being intoxicating (Musker) IN ITSELF (fi Nafsehe). This means it has the potential of intoxicating an individual- not a particular individual with certain amount of consumption. But rather the mere fact that it can intoxicate human beings under some conditions it is enough for it to be considered haram and najes even when those conditions are not met and it does not have intoxicating effects in that case. Regards, Mohammed