________________________________________________________________________ | w w w |\ | || || | || |\ | o_,_7 _|| . _o_7 _|| 4_|_|| o_w_, |\ | ( : / (_) / ( . |\ | |\ | || || | || |T | | || | |\ | . _, _8 |_D_|| . _,_,_,_D_|| 4_|| q ]_o_7_o _|_c 4_|_|| _|,_p q |\ | (_): / (_): . : / (_S (_S / |\ | |\ | In the Name of Allah, the Compassionate, the All-Merciful |\ | Greeting of Allah be upon Muhammad and the pure members of his House |\ |_______________________________________________________________________|\ Salaamun alaykum, The following question on divorce during pregnancy was kindly answered by Shaykh Hamid Mavani. Wasalaam, Mustafa Rawji Moderator, ABDG-A Question: According to Ayatullah Khameini/Khomeini, I would like to ask a question from a faqeeh regarding a divorce from a pregnant wife. How long after delivering a baby, can a man divorce his wife? What is Quranic ruling about this matter, if specifically explained in Quran? What are Ulamaa saying, in this specific situation? I know the Quran rules that a pregnant woman must be kept at home and not to be divorced and be well treated until she has delivered the baby. What is the ruling if the wife wants to divorce at or around her delivery? Please explain specifically regarding this matter. Thank you in advance Answer: Bismihi Ta'ala According the opinion of our jurists, the divorce formula can be pronounced at any time while the wife is pregnant. However, her waiting period (iddah) will end only upon delivery of the child. During her pregnancy, she will observe the waiting period at the house of her husband and it is not permissible for him to expel her. Also, if he dies before she delivers the child, then she will be entitled to her share of the inheritance. During the waiting period she is entitled to maintenance from her husband. See the Qur'anic verses (65:1) and (65:4): In the Name of Allah, the Beneficent, the Merciful. Chapter 65 - Talaq (Divorce) Ayat 1: O Prophet! When you divorce women, divorce them for their prescribed time, and calculate the number of days prescribed, and be careful of (your duty to) Allah, your Lord. Do not drive them out of their houses, nor should they go forth unless they commit an open indecency; and these are the limits of Allah, and whoever goes beyond the limits of Allah, he indeed does injustice to his own soul. You do not know that Allah may after that bring about reunion. Ayat 4: And (as for) those of your women who have despaired of menstruation, if you have a doubt, their prescribed time shall be three months, and of those too who have not had their courses; and (as for) the pregnant women, their prescribed time is that they lay down their burden; and whoever is careful of(his duty to) Allah, He will make easy for him his affair. In the period between delivery of the child and before commencement of the period of nifas, the husband can divorce his wife. However, with the onset of nifas, divorce can not be recited until the woman is free from this period. In both these cases, the period of waiting (iddah) will be two menstrual periods after the pronouncement of divorce. The iddah would terminate upon commencement of the third menstrual cycle. wa bi-l-laahi-t-tawfiq, Hamid Mavani