________________________________________________________________________ | w w w |\ | || || | || |\ | o_,_7 _|| . _o_7 _|| 4_|_|| o_w_, |\ | ( : / (_) / ( . |\ | |\ | || || | || |T | | || | |\ | . _, _8 |_D_|| . _,_,_,_D_|| 4_|| q ]_o_7_o _|_c 4_|_|| _|,_p q |\ | (_): / (_): . : / (_S (_S / |\ | |\ | In the Name of Allah, the Compassionate, the All-Merciful |\ | Greeting of Allah be upon Muhammad and the pure members of his House |\ |_______________________________________________________________________|\ Salaamun alaykum, The following question on Namaaz was kindly answered by Moulana Rizvi. Wasalaam, Mustafa Rawji Moderator, ABDG-A _____________________________________________________________________ Question: Salaam 'Alaykum, I was asked the following question but I don't know the answer. Please help. >Is there a mention of the way you place your hands in salat. For example >Takteef(right palm on top of left) or Isbaal(no takteef). >I have heard that Umar introduced this? Can you tell me the resources? It appears to me that the questioner is a Sunni so if you could quote Sunni sources, that may be more preferable. Answer: 1. First let us clarify the terms: AT-TAKATTUF: means to fold the forearms in such a way that you place the right palm on the left hand. The term "al-qabz" in Sunni fiqhi literature and the term "at-takfir" in Shi`a fiqhi literature are used in the same meaning as at-takattuf. IRSAAL (or IRSAALU 'L-YADAYN): means to keep the hands straight downwards as opposed to at-takattuf. 2. The rule of at-takattuf in salat: 1. According to the three Sunni madhahib (Hanafi, Shafi`i and Hanbali), it is sunnat (recommended) to do at-takattuf in salat. 2. According to the fourth Sunni madhahab (Maliki), it is ja'iz (permissible) to do at-takattuf in salat BUT it is sunnat (recommended) to do irsaal in wajib salat. 3. According to the great majority of Shi`a mujtahids, at-takattuf makes the salat invalid (batil). It should be noted that none of the four Sunni madhahib say that it is wajib to do takattuf in salat!! For reference on these views, see Muhammad Jawad al-Mughniyya, al-Fiqh `ala 'l-Madhahib al-Khamsah (p. 109-110) in which his main Sunni source is a very famous reference book of Sunni fiqh known as "al-Fiqh `ala 'l-Madhahib al-Arba`ah". 3. Who Started at-Takattuf? There is no clear indication in history when and who stated the practice of at-takattuf. There is, however, a very good historical review of this issue done by my respected father `Allamah Sayyid Saeed Akhtar Rizvi in an article published in mid-sixties. Insha Allah, in near future, I will try to post the summary of that section of the article for information of the members of ABDG. Yours in Islam, Sayyid Muhammad Rizvi