________________________________________________________________________ | w w w |\ | || || | || |\ | o_,_7 _|| . _o_7 _|| 4_|_|| o_w_, |\ | ( : / (_) / ( . |\ | |\ | || || | || |T | | || | |\ | . _, _8 |_D_|| . _,_,_,_D_|| 4_|| q ]_o_7_o _|_c 4_|_|| _|,_p q |\ | (_): / (_): . : / (_S (_S / |\ | |\ | In the Name of Allah, the Compassionate, the All-Merciful |\ | Greeting of Allah be upon Muhammad and the pure members of his House |\ |_______________________________________________________________________|\ Salamun alaykum, The following question with regards to the permissibility of Zanjeer Ma'tam was kindly answered by Mullah Asghar. Wasalaam, Mustafa Rawji Acting Moderator, ABDG-A QUESTION: According to the Mujtahideens of our religion, What is the mutual consent over the issue of Zanjeer Ma'tam which is a kind of ma'tam ,in which backs of men in Pakistan, India and Lebanon are cut and bleed? Is it permissible or forbidden? Are fatwas available or a documented reference to where I could find such fatwas? I would really like the authentic proof of evidence since I have heard both sides with regards to it's permissibility. ANSWER: In Iran, India and Pakistan, many books citing the opinions of previous Mujtahideen on this issue have been printed over the years. The consensus of the majority (although not all) of them is that it is permissible. I have seen one such book where the fatawa of great Ulema such as Mirza Husein Na'ini, Agha Ziyauddin Iraqi, Agha Muhsin al-Hakim, Agha Abul Qasim al-Khui and some others have been printed, allowing it. Wasalaam, Asgharali M M Jaffer