________________________________________________________________________ | w w w |\ | || || | || |\ | o_,_7 _|| . _o_7 _|| 4_|_|| o_w_, |\ | ( : / (_) / ( . |\ | |\ | || || | || |T | | || | |\ | . _, _8 |_D_|| . _,_,_,_D_|| 4_|| q ]_o_7_o _|_c 4_|_|| _|,_p q |\ | (_): / (_): . : / (_S (_S / |\ | |\ | In the Name of Allah, the Compassionate, the All-Merciful |\ | Greeting of Allah be upon Muhammad and the pure members of his House |\ |_______________________________________________________________________|\ Salaamun alaykum, The reply to the following question was kindly provided by Mulla Bashir Rahim. Wasalaam, Mustafa Rawji Moderator, 'Aalim Network -------------------------------------------------------------------------- QUESTION: As-salaam-on alaykum I am a Moslem shi'a and I have following question which I most appreciate if you could help me to find a suitable answer for it: I heard that in a naration from Prophet Mohammad (SA) has promised heaven (janna) to some of companions under a tree. Among these people were Omar, Zobeyr, and some others who, we believe, acted against Imam Ali (SA). Is this narration correct? Could you please elaborate on this narration whether it is Sahih or not? and what was the occasion? and what is shi'a's point of view in this regard? ANSWER: Salaamun 'alaikum. Please forgive me for the delay in responding to your above question. The incident you refer to is known as "Bay'atul Ridhwan" (or more correctly pronounced "Bayatur Ridhwan). In 6 A.H. towards the end of Shawwal, the Holy Prophet (SAWA) dreamt that the Muslims were performing Hajj. The Quraish of Mecca, having lost several major battles and minor skirmishes, had become the sworn enemies of the Muslims. The Prophet invited the Muslims to join him for the pilgrimage and made it widely known that the journey would be undertaken in the month of Zil Qa'd. A party of 1,400 to 1,800 (the historian differ on the actual number but give the minimum of 1,400) men and women set out for Mecca. at Zul Hulayfah the pilgrims put on their ihrams. To avoid the detachment sent by the Meccans under Khalid ibne Walid, the Holy Prophet took a route not normally used because of its rough terrain and the inhospitable desert through which it passed. At a place called Hudaibiyyah Prophet's camel knelt down and he decided to set camp there and await developments. The Meccans sent many delegations to establish the Holy Prophet's motive in undertaking the journey. The Prophet assured each of them that his objective was to perform pilgrimage and no more. The Prophet sent his own emissary to the nearby place where the chieftains of Mecca had gathered to assure them of the object of the journey. He was maltreated. The Holy Prophet decided to send Umar bin Khattab as his emissary to persuade the Chiefs to allow the Muslims to perform pilgrimage but Umar wriggled his way out and proposed Uthman bin Affan saying that he, Uthman, was closely related to Abu Sufyan and stood a better chance of not being harassed. The Meccan did not mistreat Uthman but prevented his return to the Holy Prophet. Uncertainty and fear reigned the camp of the Holy Prophet. The Muslims needed to find means to uplift their spirits and restore their self confidence. The Holy Prophet sat under a tree (palm tree according to some historians and acacia according to other) and asked the Muslims to give him their bay'ah. This bay'ah is referred to as the bay'atul Rizwan. The Muslims gave the pledge to the Holy Prophet. While with the limited library I have I could not find the hadith you refer to, I do not believe that there is any need to supplement what the Holy Qur'an has to say about this pledge in Chapter 48 (Suratul Fath):Ayaah 4, 5, 6, 10 and 18. I would urge you to look at the entire Chapter and pay close attention to the foregoing ayaah. In any case we can not accept any hadith which contradicts the Holy Qur'an. Let us examine just two ayaah. Ayah 10: "Indeed those who swear allegiance to you do but swear allegiance to Allah. The hand of Allah is above their hands, and so whosoever violates his oath does so only to his own detriment, only to hurt his self. Whoever fulfills his covenant with Allah, Allah will soon grant him great recompense." Ayah 18: "Indeed Allah was well pleased with the believers when they pledged their allegiance to you under the tree. Allah did know what was in their hearts, and sent down tranquility on them and rewarded them with a near victory." Uthman was released and the Meccans agreed to a peace treaty. The terms of the Treaty of Hudaibiyyah, though of compelling interest, would be beyond the scope of this response. Suffice it to say that in the short term it seemed to have little benefit to the Muslims. They would have to go back that year but might perform pilgrimage from the following year when the residents of Mecca would vacate the city, and that there would truce for ten years. Many sahaba who had given the bay'ah began to question the Holy Prophet's wisdom in acceding to the pact. Umar wavered in his steadfastnsess to the bay'ah by openly posing this question to the Holy Prophet: "Are you not a true Messenger of Allah ?" He was beside himself with anger, and certainly not tranquil, as he repeatedly shouted this question to various other companions. The giving of the pledge under the tree was a solemn covenant with Allah and the Holy Prophet. Jannah would be granted to those who honoured it, and not to those who expressed doubt about the risalah of the Holy Prophet and were on several occasions disobedient to the Holy Prophet. Neither common sense nor equity could possibly lead us to any different conclusion. Also please note that many of those who swore allegiance at Hudaibiyyah are later declared Munafiq and condemned, in Suratul Munafiqoon, to jahannam forever. If you require any further clarification please refer to the Alim Network in the usual manner. [References: Taarikh-e-Tabari, Vol.2; Hayatul Quloob Vol:2; Ibne Ishaq's Seerah, Martin Lings' Life of MUhammad and the Peshawar Nights] May Allah forgive me if I have erred. With salaams and du'aas from an humble servant of Ahlul Bayt and their followers, and with a request to be remembered by you in your prayers, Bashir Rahim