________________________________________________________________________ | w w w |\ | || || | || |\ | o_,_7 _|| . _o_7 _|| 4_|_|| o_w_, |\ | ( : / (_) / ( . |\ | |\ | || || | || |T | | || | |\ | . _, _8 |_D_|| . _,_,_,_D_|| 4_|| q ]_o_7_o _|_c 4_|_|| _|,_p q |\ | (_): / (_): . : / (_S (_S / |\ | |\ | In the Name of Allah, the Compassionate, the All-Merciful |\ | Greeting of Allah be upon Muhammad and the pure members of his House |\ |_______________________________________________________________________|\ Salaamun alaykum, The reply to the following question was kindly provided by by Shaykh Ali Rasheed. Wasalaam, Mustafa Rawji Moderator, 'Aalim Network -------------------------------------------------------------------------- QUESTION: As Salam Alykum Kindly provide answers to the following question. The reply to my questions should be based on the rulings of Ayatollah Syed Ali Seestani. Question: When a person is in the state of janbat, does the najast spread from him, ie if he touches something in the state of janabat does that object also become najis and has to be made pak again? Also is eating in the state of janabat allowed? ------------------ ANSWER: The state of Janaabat is not a state of physical impurity but, rather, spiritual impurity. Therefore, it cannot be spread in the same manner as a physical impurity. The person in this state (the Junub) cannot make anything impure by touching it under any circumstances. There is definitely an impurity in the state of Janaabat, however, the impurity is ritual (spiritual) not physical. Ritual impurity is known as Hadath and physical impurity is known as Najaasah. The only Hadath which can be spread by touch is related to the dead human body. If you touch the death human body after its has become entirely cold and before its prescribed funeral baths you will be required to bathe (Ghusl Massil-Mayyit). Other than this instance, Hadath cannot be spread by touch. The necessity of the bath for Janaabah is to remove the ritual impurity. Regarding eating while in the state of Janaabat, it is Makrooh based on Ahadith and the rulings of all Ulamaa`. However, if the person perfoms Wudhoo` before eating, it is not Makrooh (see the Masail of Ayat. Seestani below (from "Islamic Laws") for more detail and for other acts that are Makrooh during this state). MASAIL OF AYAT. SEESTANI: (For the complete text, please refer to the Risala) Things which are Makrooh for Junub 362. * The following nine things are Makrooh for junub: * To eat * To drink But if the junub washes his or her face, hands and mouth, then eating or drinking in that state will not be Makrooh. And if he or she washes the hands only, then unworthiness of the acts is reduced. * To recite more than seven verses of the holy Qur'an other than those in which obligatory Sajdah occur. * To touch the cover, the margin or border of the holy Qur'an or the space between its lines, with any part of one's body. * To keep the holy Qur'an with oneself. * To sleep. But it would not be Makrooh to sleep if the person concerned performs wudhu or performs tayammum instead of Ghusl on account of non-availability of water. * To dye one's hair with henna etc * To apply oil on one's body. Was-Salaam, Ali Rasheed