________________________________________________________________________ | w w w |\ | || || | || |\ | o_,_7 _|| . _o_7 _|| 4_|_|| o_w_, |\ | ( : / (_) / ( . |\ | |\ | || || | || |T | | || | |\ | . _, _8 |_D_|| . _,_,_,_D_|| 4_|| q ]_o_7_o _|_c 4_|_|| _|,_p q |\ | (_): / (_): . : / (_S (_S / |\ | |\ | In the Name of Allah, the Compassionate, the All-Merciful |\ | Greeting of Allah be upon Muhammad and the pure members of his House |\ |_______________________________________________________________________|\ Salamun `Alaykum The following follow-up question was kindly answered by Shaykh Mustafa. NOTE: For your convenience, I have included the initial question and response on which the follow-up is based. Fee Amaanillah, Akil Karim Moderator - 'Aalim Network ---------- Forwarded message ---------- INITIAL QUESTION: I have question about "Miraj"; Did Holy Prophet see God or speak to Him on this occision and are there any prophets who had done so. ANSWER: Our belief in Allah is such that nobody has ever seen nor will anybody ever see Allah. Some Sunnis do believe that they will see Allah on the Day of Judgement, but we believe otherwise. However, speaking to the Holy Prophet - Yes, according to the narrations recorded about the whole incident of Me'raaj, Allah did talk to the Holy Prophet (SAW). An interesting point here is that the various modes of revelation recorded in History are either through Jibrael (as was for most of the Prophets including our Prophet); or through dreams (as in the case of Prophet Ibrahim); or by creating speech (as in the case of Prophet Musa); or direct speech - that was priveleged only to our Holy Prophet - him being the best of all Prophets. References: Nasikhut Tawarikh - Vol III (quoted in Kalimatur Rasulul A'azam) 'Ulumul Qur'an by Dawood Al-Attar With Salaams and Duas Mustafa ---------------------------------------------------------------------- FOLLOW-UP QUESTION: Technically I am a "sunni", but (alhamdulilah) I find guidance in much of what the shi'a 'alims say. When the brother stated "but we believe otherwise" what exactly did he mean? Believe me, brother, my question is sincere. I always imagined all people standing before Allah(swt) on judgement day. I'd just like to know what the shi'a belief is as it relates to this matter. Thank you in advance. ANSWER: The Shias believe very strongly that Allah cannot appear to anyone in any form neither in this world nor in the hereafter. He is not in any form and thus with regard to the references to His body parts, for instance: "Yadullaah Fawqa Aydiihim" 48:10 Allah's hand is over their hands. OR "Wujuhun Yawmaidhin Naadira; Ilaa Rabbihaa Naadhira" 75:22-3 Faces on that day will be resplendant; Unto their Lord attentive. The Shias believe that the use of body parts for Allah is metaphorical, thus describing the powers Allah has to perform the functions performed by the body parts mentioned. It is thus only to simplify our understanding of what powers He has. With Salaams and Duas Mustafa