________________________________________________________________________ | w w w |\ | || || | || |\ | o_,_7 _|| . _o_7 _|| 4_|_|| o_w_, |\ | ( : / (_) / ( . |\ | |\ | || || | || |T | | || | |\ | . _, _8 |_D_|| . _,_,_,_D_|| 4_|| q ]_o_7_o _|_c 4_|_|| _|,_p q |\ | (_): / (_): . : / (_S (_S / |\ | |\ | In the Name of Allah, the Compassionate, the All-Merciful |\ | Greeting of Allah be upon Muhammad and the pure members of his House |\ |_______________________________________________________________________|\ Salaamun alaykum, The reply to the following question was kindly provided by Mulla Bashir. We are grateful to him for his assistance during this Holy Month of Ramadhan. Wasalaam, Mustafa Rawji Moderator, 'Aalim Network ------------------------------------------------------------------------ QUESTION: a)For students who live on campus and wish to visit their parents how can they visit them without breaking their fasts? b)For those students who travel everyday for school more than 15 miles can they still fast? c)How many days does someone have to live somewhere in a place other than their house and still be able to keep all their fasts? ANSWER: I understand that many of our students live on campus and visit home from time to time, and during holidays they may have some difficulty in understanding the rules of fasting when they travel from home to campus or vice versa. The following might prove of some help: 1. Basically the rules relating to qasr prayers apply in relation to fasting. Generally speaking when qasr prayers are required to be performed, the person is a traveller. 2. If a student visits home or is returning to the campus then- (a) If he leaves home or campus before Zuhr time, the moment he reaches hadde tarakhkhus (the boundary of the city or town in question) he becomes a traveller and his fast becomes invalid. If however he arrives at his destination prior to Zuhr, AND he has not eaten or done anything to break his fast, he may continue the fast and it will count as a valid fast. In other words, once he reaches hadde tarakhkhus he is at liberty to break his fast, in which case the lapsed fast will attract qadha only. (b) If he leaves after Zuhr then he must continue the fast. 3. There is another aspect which is very important. For a student on the campus, is the campus to be regarded as his/her home ? If he is going to live on the campus for ten days or more than the rule with regard the ten day stay applies and he must fast. If he is going to be there for lesser duration (as when he visits his home town every week-end or so), his situation will depend upon whose muqallid he is. (a) If he or she is in the taqlid of the late Ayatullah Khui (A.R.), there is no problem. Ayatullah has stated categorically that for a student living on the campus attached to an institution of learning or even taking up a residence in a private home or rented premises in that city so as to be close to the college or school, that is to be regarded as his "watan" for the duration of his stay there. He will then have two watans, the family home and his the place where he has his residence to facilitate his pursuit of learning. (see masalla 1340 of the Articles of Islamic Acts of Ayatullah Khui.) (b) For those who are muqallids of Ayatullah Seestani, although he has not specifically dealt with the issue one can assume from his various rulings that his position is the same as that of Ayatullah Khui. In fact some scholars whom I have consulted on this issue have assured me that Ayatullah Seestani has confirmed the opinion of Ayatullah Khui (The relevant masaail are 1315 and the subsequent articles in the English translation of his Taudhhul Masaail) (c) For those who are still in the taqlid of Marhum Ayatullah Khumaini (A.R.), I have had some difficulty. While most of his rulings on residence and watan are almost the same as those Ayatullah Khui one finds a statement in Article 1328 of his Tauhidhul Masaail (Urdu version) that a temporary residence is not regarded as a watan. There has to be an intention to reside permanently or at a place and for duration that by the local custom (URF) it would be regarded as his watan. The learned scholars whom I consulted were of the opinion that for a muqallid of Ayatullah Khumaini it would be difficult to consider the campus as a home [I am most grateful to al-Hajj Mulla Asghar, al-Hajj Mulla Muhsin Jaffer, Sayyid Milani and our dear friend Dr. Liyakat Takim for their guidance to me on the above issue] 3. With regard to the students who have to commute to their schools, colleges or other institution of learning on regular basis, there is a consensus of agreement amongst the fuqaha that there is no problem with regard to fasting even while travelling to or from their homes. They would come under the class of the people who are regular and frequent travellers. 4. If a person travels to a destination the return journey from which exceeds 28 kilometers then, unless he is a frequent and regular traveller to that place he can not fast unless he intends and makes a niyyah of staying at that destination for ten full days (from sunrise to the sunrise of the following day counts as a full day). This is the ten day stay rule to which I have referred above. I trust the above helps. If there are any other follow up questions please refer to the Alim Network. With salaams and du'aas from a humble servant of Ahlul Bayt and their followers, and with a request to be remembered by you in your prayers, Bashir Rahim