The Lives of the Twelve Caesars
Suetonius

Nero

XVIII. So far from being actuated by any wish or hope of increasing or extending the empire, he even thought of withdrawing the army from Britain and changed his purpose only because he was ashamed to seem to belittle the glory of his father.[1] He increased the provinces only by the realm of Pontus, when it was given up by Polemon, and that of Cottius in the Alps on the latter's death.

XXXIX. To all the disasters and abuses thus caused bu the princeps there were added certain accidents of fortune; a plague which in a single autumn entered thirty thousand deaths in the accounts of Libitina; a disaster in Britain, where two important towns were sacked[2] and great members of citizens and allies were butchered; a shameful defeat in the Orient, in consequence of which the legions in Armenia were sent under the yoke and Syria was all but lost. It is surprising and of special note that all this time he bore nothing with more patience than the curses and abuse of the people, and was particularly lenient towards those who assailed him with gibes and lampoons.

XL. After the world had put up with such a ruler for nearly fourteen years, it at last cast him off, and the Gauls took the first step under the lead of Julius Vindex, who at that time governed their province as propraetor. Astrologers had predicted to Nero that he would one day be repudiated, which was the occasion of that well known saying of his: "A humble art affords us daily bread," doubtless uttered to justify him in practicing the art of lyre-playing, as an amusement while emperor, but a necessity for a private citizen. Some of them, however, had promised him the rule of the East, when he was cast off, a few expressly naming the sovereignty of Jerusalem, and several the restitution of all his former fortunes. Inclining rather to this last hope, after losing Armenia and Britain and recovering both, he began to think that he had suffered the misfortunes which fate had in store. And after consulting the oracle at Delphi and being told that he must look out for the seventy-third year, assuming that he would die only at that period, and taking no account of Galba's years, he felt so confident not only of old age, but also of unbroken and unusual good fortune, that when he had lost some articles of great value by shipwreck, he did not hesitate to say among his intimate friends that the fish would bring them back to him. He was at Neapolis when he learned of the uprising of the Gallic provinces, on the anniversary of his mother's murder, and received the news with such calmness and indifference that he incurred the suspicion of actually rejoicing in it, because it gave him an excuse for pillaging those wealthy provinces according to the laws of war. And he at once proceeded to the gymnasium, where he watched the contests of the athletes with rapt interest. At dinner, too, when interrupted by more disturbing letters, he filled up only so far as to threaten vengeance on the rebels. In short, for eight whole days making no attempt to write a reply to anyone, none to give any commission or command, he blotted out the affair with silence. XLV. The bitter feeling against him was increased because he also turned the high cost of grain to his profit [by using for his own purposes ships which would otherwise have been loaded with grain; but the text and the meaning are uncertain]; for indeed, it so fell out that while the people were suffering from hunger it was reported that a ship had arrived from Alexandria, bringing sand for the court wrestlers. When he had thus aroused the hatred of all, there was no form of insult to which he was not subjected. A curl [doubtless an allusion to the long hair which he wore during his Greek trip] was placed on the head of his statue with the inscription in Greek: "Now there is a real contest [in contrast with those of the stage], and you must at last surrender." To the neck of another statue a sack was tied and with it the words: "I have done what I could, but you have earned the sack" [the one in which parricides were put; see Aug. xxxiii.1]. People wrote on the columns that he had stirred up even the Gauls[3] by his singing. When night came on, many men pretended to be wrangling with their slaves and kept calling out for a defender [punning, of course, on Vindex, the leader of the revolt].

Suetonius' Notes on Nero:
In this reign, the conquest of the Britons still continued to be the principal object of military enterprise, and Suetonius Paulinus was invested with the command of the Roman army employed in the reduction of that people. The island of Mona, now Anglesey, being the chief seat of the Druids, he resolved to commence his operations with attacking a place which was the centre of superstition, and to which the vanquished Britons retreated as the last asylum of liberty. The inhabitants, endeavoured, both by force of arms and the terrors of religion, to obstruct his landing on this sacred island. The women and Druids assembled promiscuously with the soldiers upon the shore, where running about in wild disorder, with flaming torches in their hands, and pouring forth the most hideous exclamations, they struck the Romans with consternation. But Suetoniusanimating his troops, they boldly attacked the inhabitants, routed them in the field, and burned the Druids in the same fires which had been prepared by those priests for the catastrophe of thle invaders, destroying at the same time all the consecrated groves and altars in the island. Suetonius having thus triumphed over the religion of the Britons, flattered himself with the hopes of soon effecting the reduction of the people. But they, encouraged by his absence, had taken arms, and under the conduct of Boadicea, queen of the Iceni, who had been treated in the most ignominious manner by the Roman tribunes, had already driven the haughty invaders from their several settlements, Suetonius hastened to the protection of London, which was by this time a flourishing Roman colony; but he found upon his arrival, that any attempt to preserve it would be attended with the utmost danger to the army. London therefore was reduced to ashes; and the Romans, and all strangers, to the number of seventy thousand, were put to the sword without distinction, the Britons seeming determined to convince the enemy that they would acquiesce in no other terms than a total evacuation of the island. This massacre, however, was revenged by Suetonius in a decisive engagement, where eighty thousand of the Britons are said to have been killed; after which, Boadicea, to avoid falling into the hands of the insolent conquerors, put a period to her own life by means of poison. It being judged unadvisable that Suetonius should any longer conduct the war against a people whom he had exasperated by his severity, he was recalled, and Petronius Turpilianus appointed in his room. The command was afterwards given successively to Trebellius Maximus and Vettius Bolanus; but the plan pursued by these generals was only to retain, by a conciliatory administration, the parts of the island which had already submitted to the Roman arms.

During these transactions in Britain, Nero himself was exhibiting, in Rome or some of the provinces, such scenes of extravagance as almost exceed credibility. In one place, entering the lists amongst the competitors in a chariot race; in another contending for victory with the common musicians on the stage; revelling in open day in the company of the most abandoned prostitutes and the vilest of men; in the night, committing depredations on the peaceful inhabitants of the capital; polluting with detestable lust, or drenching with human blood, the streets, the palaces, and the habitations of private families; and, to crown his enormities, setting fire to Rome, while he sung with delight in beholding the dreadful conflagration. In vain would history be ransacked for a parallel to this emperor, who united the most shameful vices to the most extravagant vanity, the most abject meanness to the strongest but most preposterous ambition; and the whole of whose life was one continued scene of lewdness, sensuality, rapine, cruelty, and folly. It is emphatically observed by Tacitus, " that Nero, after the murder of many illustrious personages, manifested a desire of extirpating virtue itself."

NOTES
1. That is, his adoptive father Claudius.

2. Camulodunum (modern Colchester) and Verulamium (modern St. Albans); according to Xiphilinus 80,000 perished

3. There is obviously a pun on "Galli" (or "Gauls") and "galli" (or "cocks"), and on "cantare" in the sense of "sing" and of "crow."

SOURCE
J. C. Rolfe, ed., Suetonius, 2 Vols., The Loeb Classical Library (London: William Heinemann, and New York: The MacMillan Co., 1914), II.87-187.

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