following email on October 22, 1999:
 
 

Laying and Anointing of the Cornerstone for the Third Temple

The Temple Mount and Land of Faithful Movement stated in early September(1999)
that on the 27th of that month, during the Feast of Tabernacles, the
movement would anoint and lay a cornerstone for the Third Temple on the
Temple Mount in Jerusalem. In the statement which the movement published in
Israel before this historical event, the Movement wrote:

"Israel, the Chosen People of G-d, is now living in the most exciting time
in their history. These are the godly, prophetic end-times and G-d is
redeeming the people of Israel. The biggest dream and vision of the G-d and
people of Israel is becoming a reality in the great time in which we are
living in the sight of all nations.

Blessed are those whose hearts and eyes are open to understand and accept
what G-d is doing with Israel at this great time. When G-d said to the
nations "Love Me through My people, Israel, He knew how much it would be
need and especially in our time when Israel is again surrounded by so many
enemies who are trying to destroy this great prophetic end-time dream and
vision. Together with you we shall tell them that they have no chance
because only the G-d of Israel controls the destiny of Israel and He is
determined to accomplish His end-time plans with the people and land of
Israel and then with all the nations. The foundation of the State of Israel
in 1948 opened this godly end-time scenario and prophesy became a reality,
also when G-d started to regather the Jewish people from all over the world
to the land which He gave to Israel in an eternal covenant. Now it is the
time to rebuild the House of G-d on the holy Temple Mount, the location of
the First and Second temples. G-d is ready for this and He expects Israel
to re-liberate the Temple Mount from the pagan Arab worshippers and to
rebuild His house to again be the heart, soul and focus of Israel and all
the nations. The Temple Mount and Land of Israel Faithful Movement has
decide to wait no more and to bring the G-d of Israel back to His rebuilt
house on Mt.Moriah in the midst of the life of Israel and all the world
and to make the word in Isaiah a reality in our lifetime:

"And it shall come to pass in the last days, that the mountain of the
Lord's house shall be established on the top of the mountains, and shall be
exalted above the hills; and all nations shall flow to it. And many people
shall go and say, Come, and let us go up to the mountain of the Lord, to
the house of the God of Jacob; and he will teach us of his ways, and we
will walk in his paths; for from Zion shall go forth Torah, and the word of
the Lord from Jerusalem. And he shall judge among the nations, and shall
decide for many people; and they shall beat their swords into plowshares,
and their spears into pruning hooks; nation shall not lift up sword against
nation, nor shall they learn war any more. O house of Jacob, come, and let
us walk in the light of the Lord." (Isaiah (2:2-5)

You are invited to march with The Temple Mount and Land of Israel Faithful
Movement to the Temple Mount and to participate in the ceremony of the
anointing of the cornerstone for the Third Temple.

We shall march from the Temple Mount to the City of King David where the
ceremony of the anointing will take place. Then we shall march to the Pool
of Siloam for the ceremony of the Pouring of the Water will take place as
it was done in the Biblical times. The marble corner-stone, untouched by
iron, weighing four and a half tonne, will be carried on a flat-bed truck,
covered with Israeli flags together with the reconstructed vessels for the
Third Temple, a priest in the original garments, and Levites who will play
music."
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All the preparations for this godly event were done and the marble
cornerstone was ready to be laid on the Temple Mount. However, we were
informed that the Arabs on the Temple Mount were doing everything to stop
the event. The Israeli authorities then decided not to allow the
cornerstone to be laid on the Temple Mount because of the Arab opposition
and the fear that the Arabs would cause a riot. The petition which the
Temple Mount Faithful made to the Supreme Court did not change the
situation. Again a weakness of the Israeli leadership delayed G-d's timing
to lay a cornerstone for the Third Temple and to start the building of the
House of G-d at this prophetic end-time. The authorities allowed the Temple
Mount and Land of Israel Faithful Movement to bring the cornerstone along
the Eastern Wall of the Temple Mount and the Eastern gate and to the City
of King David in Jerusalem which is below the southern walls of the Temple
Mount and then to the Pool of Siloam and to circle the walls of the Temple
Mount and Biblical Jerusalem with the truck with the cornerstone on it.

The Temple Mount Faithful Movement decided to hold this event despite the
circumstances. We decided that the bringing of the cornerstone so close to
the Eastern gate of the Temple Mount and to the City of King David has an
important historical significance. This is an important stage in the
process of the rebuilding of the temple and a very significant step towards
the soon rebuilding of the temple.

In the early morning of the 27th September, the members of the Temple Mount
Faithful, together with their followers, came to the Western gate of the
Temple Mount. Together with them was a priest who wore the original
garments of the priesthood which were prepared in Jerusalem in the last
years exactly as it was in Biblical times. He looked very special, exactly
as it was in the temple and reflected holiness and the glory of G-d. In his
one hand he held a shofar which he blew before the Temple Mount and in the
other hand he held a vessel for the water from the Pool of Siloam. He
marched to the Temple Mount at the front of the crowd under a chuppah made
from the Israeli flag with the Star of David which four men held. Together
with him were other priests and Levites who carried vessels for the Third
Temple. The Levites played musical instruments.

What was also very special in this exciting event, was that besides the
Israelis who participated in the event there were a few hundred people from
all over the world. It had a unique significance that people from America,
Africa, Europe and Asia marched together with the Israelis to lay a
cornerstone fro the Third Temple. The Word of G-d for the last days
prophesied by the prophet Isaiah: "My House will be house of prayer for
all nations," started to be fulfilled and become a reality in this
historical event. It was so exciting to see some of them even praying from
the Psalms and the Hebrew Scriptures in the Hebrew language which they knew
so well. They even blew the shofars which they brought with them and it
gave everyone a feeling of joy that we are living in a great godly time.
The feeling was that we are very close to the moment when we shall lay the
cornerstone on the Temple Mount itself and the Third Temple will be
rebuilt. We felt very privileged to be vessels of G-d at this great time.

All the big crowd, together with the Israeli and the temple flags marched
to the Western gate of the Temple Mount. In front of the gate the head of
The Temple Mount Faithful Movement, Gershon Salomon, called on the Israeli
Government not to be afraid of the Arab enemies of Israel and their allies
all over the world but to trust only in the G-d of Israel and His prophetic
promises. He called on the Israeli Government not to make the mistake which
the ten spies made in the time of Moses when they were afraid of the
"giants" and were not strong enough to trust in the promises of the G-d of
Israel, that He would defeat the giants, protect Israel and give them the
land. He said that Israel is now tested by G-d on the Temple Mount: Will
they trust in the end-time promises of G-d and His prophetic Word to the
People of Israel or again make this critical mistake and be afraid of the
evil enemies of Israel. He called on them to behave like the young David
when, together with G-d, he defeated the armed Goliath and the Philistines
just with a small stone; to never forget the lesson that G-d has taught
Israel since He started a dialogue and relationship with them that they
should and can trust only in Him and that, together with Him, Israel will
be a majority and the enemies, even when they are all the world will be a
minority. He called on the Government to allow the laying of the
cornerstone for the Third Temple in the same location of the First and
Second Temples on the Temple Mount and to immediately start with the
rebuilding of the temple and to open a new godly era in the life of Israel
and all the world and to once again bring the G-d of Israel into the midst
of the life and Land of Israel and the life of all the nations. He called
on them to immediately stop the false and anti-godly so-called "Peace
Process"; to immediately stop the pagan foreign control on the Temple
Mount, the hill of G-d and the division of the Land of Israel which G-d
gave in an eternal covenant to the people of Israel alone and the giving
away of the main parts of it tie most cruel enemies of and Israel under
the pressure of the President of the United States, The UN Organisation,
The European Union, the Arabs, Muslims and the rest of the world. He called
on all of them to recognise and to support only one peace process: the
godly process of the end-time redemption of the People and Land of Israel.;
to accept and assist modern Israel which is the end-time accomplishment of
G-d's eternal covenant with Abraham and his seed. This is the only process
which should and can be fulfilled in our time and nobody can stop it, even
all the world. The rebuilding of the temple, the house of G-d in Jerusalem,
the capital of G-d and Israel will be the climax of and will accomplish
this godly process, and will open the gate to the coming of Maschiach ben
David to Jerusalem. Only then will there be real peace in Israel and all
over the world when a wolf and a lion will live together with the lamb in
peace. A wonderful peaceful prophetic vision that our generation has the
opportunity to experience.

Before the Western gate, all the participants read and prayed Psalm 122: "
A Song of Ascents of David. I was glad when they said to me, Let us go into
the house of the Lord. Our feet shall stand inside your gates, O Jerusalem.
Jerusalem is built as a city which is bound firmly together; There the
tribes go up, the tribes of the Lord, as was decreed for Israel, to give
thanks to the name of the Lord. For thrones of judgment were set there, the
thrones of the house of David. Pray for the peace of Jerusalem; those who
love you shall prosper. Peace be within your walls, and prosperity within
your palaces. For my brothers and companions' sakes, I will now say, Peace
be within you. Because of the house of the Lord our God I will seek your
good."

I was an exciting moment and tears came to the eyes of people when they
also prayed Psalm 126: "A Song of Ascents. When the Lord brought back the
captivity of Zion, we were like men who dream. Then our mouth was filled
with laughter, and our tongue with singing; then they said among the
nations, The Lord has done great things for them. The Lord has done great
things for us; we are glad. Bring back our captivity, O Lord, like the
streams in the Negev. Those who sow in tears shall reap in joy. He who goes
forth weeping, bearing the seed for sowing, shall come back with shouts of
joy, bringing his sheaves with him."

Then all the people marched to the City of King David and at the same place
where King David first brought the Ark of the Covenant to Jerusalem and
anointed it in a joyful ceremony to be in the Holy of Holies of the temple,
The Temple Mount Faithful held a similar ceremony of anointing the marble
cornerstone for the Third Temple. In front of the cornerstone, Gershon
prayed the prayer of King Solomon which he prayed when he completed the
building of the First Temple: "Then Solomon assembled the elders of Israel,
and all the heads of the tribes, the chief of the fathers of the people of
Israel, before king Solomon in Jerusalem, that they might bring up the ark
of the covenant of the Lord from the city of David, which is Zion. And all
the men of Israel assembled themselves to king Solomon at the feast in the
month Ethanim, which is the seventh month. And all the elders of Israel
came, and the priests took up the ark. And they brought up the ark of the
Lord, and the tabernacle of the congregation, and all the holy utensils
that were in the tabernacle, those did the priests and the Levites bring
up. And king Solomon, and all the congregation of Israel, who were
assembled before him, were with him before the ark, sacrificing sheep and
oxen, that could not be told nor numbered for multitude. And the priests
brought in the ark of the covenant of the Lord to his place, to the
sanctuary of the house, to the most holy place, under the wings of the
kerubim. For the kerubim spread out their two wings over the place of the
ark, and the kerubim covered the ark and its poles above. And they drew out
the poles, so that the ends of the poles were seen out in the holy place
before the sanctuary, and they were not seen outside; and there they are to
this day. There was nothing in the ark save the two tablets of stone, which
Moses put there at Horeb, when the Lord made a covenant with the people of
Israel, when they came out of the land of Egypt. And it came to pass, when
the priests came out of the holy place, that the cloud filled the house of
the Lord, And that the priests could not stand to minister because of the
cloud; for the glory of the Lord had filled the house of the Lord. Then
spoke Solomon, The Lord said that he would dwell in the thick darkness. I
have surely built you a house to dwell in, a settled place for you to abide
in forever. And the king turned his face around, and blessed all the
congregation of Israel; and all the congregation of Israel stood; And he
said, Blessed be the Lord God of Israel, who spoke with his mouth to David
my father, and has with his hand fulfilled it, saying, Since the day when I
brought forth my people Israel out of Egypt, I chose no city from all the
tribes of Israel to build a house, that my name might be in there; but I
chose David to be over my people Israel. And it was in the heart of David
my father to build a house for the name of the Lord God of Israel. And the
Lord said to David my father, Because it was in your heart to build a house
to my name, you did well that it was in your heart. Nevertheless you shall
not build the house; but your son who shall come forth from your loins, he
shall build the house to my name. And the Lord has performed his word that
he spoke, and I have risen in place of David my father, and I sit on the
throne of Israel, as the Lord promised, and I have built a house for the
name of the Lord God of Israel. And I have set there a place for the ark,
where the covenant of the Lord is, which he made with our fathers, when he
brought them out of the land of Egypt. And Solomon stood before the altar
of the Lord in the presence of all the congregation of Israel, and spread
out his hands toward heaven; And he said, Lord God of Israel, there is no
God like you, in heaven above, or on earth beneath, who keeps covenant and
mercy with your servants who walk before you with all their heart; Who have
kept with your servant David my father what you promised him; you spoke
also with your mouth, and have fulfilled it with your hand, as it is this
day. Therefore now, Lord God of Israel, keep with your servant David my
father what you promised him, saying, There shall not fail you a man in my
sight to sit on the throne of Israel; so that your children take heed to
their way, that they walk before me as you have walked before me. And now,
O God of Israel, let your word, I pray you, be confirmed, which you spoke
to your servant David my father. But will God indeed dwell on the earth?
behold, the heaven and heaven of heavens cannot contain you; how much less
this house that I have built? Yet have regard for the prayer of your
servant, and for his supplication, O Lord my God, to listen to the cry and
to the prayer, which your servant prays before you today; That your eyes
may be open toward this house night and day, toward the place of which you
have said, My name shall be there; that you may listen to the prayer which
your servant shall make toward this place. And listen to the supplication
of your servant, and of your people Israel, when they shall pray toward
this place; and hear you in heaven your dwelling place; and when you hear,
forgive. If any man trespasses against his neighbor, and an oath is laid
upon him to cause him to swear, and the oath comes before your altar in
this house; Then hear you in heaven, and do, and judge your servants,
condemning the wicked, to bring his way upon his head; and justifying the
righteous, to give him according to his righteousness. When your people
Israel are stuck down before the enemy, because they have sinned against
you, and shall turn again to you, and confess your name, and pray, and make
supplication to you in this house; Then hear you in heaven, and forgive the
sin of your people Israel, and bring them again to the land which you gave
to their fathers. When heaven is closed, and there is no rain, because they
have sinned against you; if they pray toward this place, and acknowledge
your name, and turn from their sin, when you afflict them; Then hear you in
heaven, and forgive the sin of your servants, and of your people Israel,
and teach them the good way where they should walk, and give rain upon your
land, which you have given to your people for an inheritance. If there is
in the land famine, if there is pestilence, blasting, mildew, locust, or if
there is caterpillar; if their enemy besiege them in the land of their
cities; whatever plague, whatever sickness there might be; Whatever prayer
and supplication is made by any man, or by all your people Israel, who
shall know every man the plague of his own heart, and spread out his hands
toward this house; Then hear you in heaven your dwelling place, and
forgive, and do, and give to every man according to his ways, whose heart
you know; for you, you only, know the hearts of all the children of men;
That they may fear you all the days that they live in the land which you
gave to our fathers. And also concerning a stranger, who is not of your
people Israel, but comes from a far country for your name's sake; For they
shall hear of your great name, and of your strong hand, and of your
stretched out arm; when he shall come and pray toward this house; Hear you
in heaven your dwelling place, and do according to all that the stranger
calls to you for; that all people of the earth may know your name, to fear
you, as do your people Israel; and that they may know that this house,
which I have built, is called by your name. If your people go out to battle
against their enemy, wherever you shall send them, and shall pray to the
Lord toward the city which you have chosen, and toward the house that I
have built for your name; Then hear you in heaven their prayer and their
supplication, and maintain their cause. If they sin against you, for there
is no man who does not sin, and you are angry with them, and deliver them
to the enemy, so that they carry them away captive to the land of the
enemy, far or near; Yet if they take thought in the land where they were
carried captive, and repent, and make supplication to you in the land of
them that carried them captive, saying, We have sinned, and have done
perversely, we have committed wickedness; And so return to you with all
their heart, and with all their soul, in the land of their enemies, who led
them away captive, and pray to you toward their land, which you gave to
their fathers, the city which you have chosen, and the house which I have
built for your name; Then hear you their prayer and their supplication in
heaven your dwelling place, and maintain their cause, And forgive your
people who have sinned against you, and all their transgressions where they
have transgressed against you, and give them compassion before those who
carried them captive, that they may have compassion on them; For they are
your people, and your inheritance, whom you brought forth out of Egypt,
from the midst of the furnace of iron; That your eyes may be open to the
supplication of your servant, and to the supplication of your people
Israel, to listen to them in all that they call for to you. For you did set
them apart from among all the people of the earth, to be your inheritance,
as you spoke by the hand of Moses your servant, when you brought our
fathers out of Egypt, O Lord God. And it was so, that when Solomon had
finished praying all this prayer and supplication to the Lord, he arose
from before the altar of the Lord, from kneeling on his knees with his
hands spread up to heaven. And he stood, and blessed all the congregation
of Israel with a loud voice, saying, Blessed be the Lord, who has given
rest to his people Israel, according to all that he promised; there has not
failed one word of all his good promise, which he promised by the hand of
Moses his servant. The Lord our God be with us, as he was with our fathers;
let him not leave us, nor forsake us; That he may incline our hearts to
him, to walk in all his ways, and to keep his commandments, and his
statutes, and his judgments, which he commanded our fathers. And let these
my words, with which I have made supplication before the Lord, be near to
the Lord our God day and night, that he maintain the cause of his servant,
and the cause of his people Israel at all times, as each day may require;
That all the people of the earth may know that the Lord is God, and that
there is no one else. Let your heart therefore be perfect with the Lord our
God, to walk in his statutes, and to keep his commandments, as at this day.
And the king, and all Israel with him, offered sacrifice before the Lord.
And Solomon offered a sacrifice of peace offerings, which he offered to the
Lord, twenty two thousand oxen, and a hundred and twenty thousand sheep.
And the king and all the people of Israel dedicated the house of the Lord.
The same day did the king hallow the middle of the court that was before
the house of the Lord for there he offered burnt offerings, and meal
offerings, and the fat of the peace offerings; because the bronze altar
that was before the Lord was too small to receive the burnt offerings, and
meal offerings, and the fat of the peace offerings. And at that time
Solomon held a feast, and all Israel with him, a great congregation, from
the entrance to Hamath to the brook of Egypt, before the Lord our God,
seven days and seven days, fourteen days. On the eighth day he sent the
people away; and they blessed the king, and went to their tents joyful and
glad of heart for all the goodness that the Lord had done for David his
servant, and for Israel his people." (1 Kings 8)

It is no accident that the Temple Mount Faithful Movement held this event
at the Feast of Tabernacles, the same date that King Solomon dedicated the
First Temple. After this Gershon prayed from the prophet Haggai to
immediately rebuild the temple and not to leave the House of G-d in ruins
and in the this shameful situation. "Thus speaks the Lord of hosts, saying,
This people say that the time has not yet come, the time that the Lord's
house should be built. Then came the word of the Lord by Haggai the
prophet, saying, Is it time for you, yourselves, to dwell in your well
timbered houses, while this house lies in ruins? And therefore thus says
the Lord of hosts; Consider your ways. You have sown much, and bring in
little; you eat, but you have not enough; you drink, but you are not filled
with drink; you dress yourself, but there is no warm; and he who earns
wages earns wages to put it into a bag with holes. Thus says the Lord of
hosts; Consider your ways. Go up to the mountain, and bring wood, and build
the house; and I will take pleasure in it, and I will be glorified, says
the Lord. You looked for much, and, behold, it came to little; and when you
brought it home, I blew it away. Why? says the Lord of hosts. Because of my
house that lies in ruins, and everyone of you runs to his own house.
Therefore the heaven above you have withheld the dew, and the earth has
withheld its produce. And I called for a drought upon the land, and upon
the mountains, and upon the grain, and upon the new wine, and upon the oil,
and upon that which the ground brings forth, and upon men, and upon cattle,
and upon all the labor of the hands. ... Then Haggai the Lord's messenger
spoke the Lord's message to the people, saying, I am with you, says the
Lord. ... In the seventh month, in the twenty first day of the month, came
the word of the Lord by the prophet Haggai, saying, Speak now to Zerubbabel
the son of Shealtiel, governor of Judah, and to Joshua the son of
Jehozadak, the high priest, and to the remnant of the people, saying, Who
is left among you who saw this house in its first glory? How do you see it
now? Is it not in your eyes as nothing? Yet now be strong, O Zerubbabel,
says the Lord: and be strong, O Joshua, son of Jehozadak, the high priest;
and be strong, all you people of the land, says the Lord, and work; for I
am with you, said the Lord of hosts; According to the promise which I made
you when you came out of Egypt, so my spirit remains among you; do not fear
For thus says the Lord of hosts; Yet again in a little while, I will shake
the heavens, and the earth, and the sea, and the dry land. And I will shake
all nations, so that the treasures of all nations shall come; and I will
fill this house with glory, says the Lord of hosts. The silver is mine, and
the gold is mine, says the Lord of hosts. The glory of this latter house
shall be greater than that of the former, says the Lord of hosts; and in
this place I will give peace, says the Lord of hosts. ... And again the
word of the Lord came to Haggai on the twenty fourth day of the month,
saying: Speak to Zerubbabel, governor of Judah, saying, I will shake the
heavens and the earth; And I will overthrow the throne of kingdoms, and I
will destroy the strength of the kingdoms of the nations; and I will
overthrow the chariots, and those who ride in them; and the horses and
their riders shall come down, everyone by the sword of his brother. On that
day, says the Lord of hosts, I will take you, O Zerubbabel, my servant, the
son of Shealtiel, says the Lord, and will make you like a signet ring; for
I have chosen you, says the Lord of hosts." (Haggai 1:1-11,13;2:4-9,20-23)

After this he warned the Government and People of Israel to listen to the
Word of G-d through the prophet Haggai and to no longer leave the Temple
Mount in ruins and terrible pagan abomination but to immediately start with
the rebuilding of the House of G-d. He warned Israel that exactly as in the
time of Haggai, Israel has had almost no rain over the last year, has no
peace and has other troubles in her life. Terrible events are also
happening all over the world, earthquakes, floods, tornadoes, nuclear
dangers and other terrible threats. Only the redemption of the Temple Mount
and the rebuilding o f the temple will completely change this terrible
situation and bring the blessings of G-d and real peace in the life of
Israel and all the nations.

In the Biblical times the ceremony of the drawing of the water was done by
the hundreds of thousands of pilgrims who came to Jerusalem during the
feast of tabernacles. They used to march from the temple in a very joyful
event with the High Priest, the priests and the Levites preceding them to
the Pool of Siloam to participate in the ceremony of "Nisooch hamayim".
They brought the water back to the temple where it was poured out on the
altar with prayers to G-d to bless Israel and all the world with much rain
and all His other good blessings for a good year. In the same way all the
people, with the cornerstone preceding them, marched to the Pool of Siloam
and held the ceremony of the drawing of the water exactly as in Biblical
times. The priest drew the water in the vessel he was carrying and prayed
from the Psalms and other places in the Scriptures. "A Song of Ascents. I
will lift up my eyes to the mountains. From where does my help come? My
help comes from the Lord, who made heaven and earth. He will not let your
foot be moved; he who watches you will not slumber. Behold, he who watches
Israel shall neither slumber nor sleep. The Lord is your keeper; the Lord
is your shade upon your right hand. The sun shall not strike you by day,
nor the moon by night. The Lord shall preserve you from all evil; he shall
preserve your soul. The Lord shall preserve your going out and your coming
in from this time forth, and for evermore." (Psalm 121)
"A Song of Ascents of David. Behold, how good and how pleasant it is for
brothers to dwell together in unity! It is like the precious ointment upon
the head, that runs down upon the beard, Aaron's beard, that runs down to
the hem of his garments. Like the dew of Hermon descending upon the
mountains of Zion; for there the Lord has commanded the blessing, life for
evermore." (Psalm 133)
"A Song of Ascents. Behold, bless the Lord, all you servants of the Lord,
who by night stand in the house of the Lord. Lift up your hands in the
sanctuary, and bless the Lord. May the Lord who made heaven and earth bless
you from Zion!" (Psalm 134)

It was an exciting ceremony. The priest blew the shofar, the Levites played
on the musical instruments and all the people sang together with them. Then
the priest, in his Biblical garments, walked to the cornerstone, poured the
water on it, anointed it and prayed Psalm 135.

"Hallelujah! Praise the name of the Lord! Praise him, O you servants of the
Lord! You who stand in the house of the Lord, in the courts of the house of
our God, Hallelujah! For the Lord is good; sing praises to his name; for it
is pleasant. For the Lord has chosen Jacob to himself, and Israel for his
own possession. For I know that the Lord is great, and that our Lord is
above all gods. Whatever the Lord wishes, he has done in heaven, and in
earth, in the seas, and all deep places. He causes the vapors to ascend
from the ends of the earth; he makes lightnings for the rain; he brings
forth the wind from his storehouses. He struck down the firstborn of Egypt,
both of man and beast, Who sent signs and wonders into the midst of you, O
Egypt, against Pharaoh, and against all his servants. Who struck great
nations, and slew mighty kings: Sihon king of the Amorites, and Og king of
Bashan, and all the kingdoms of Canaan, And gave their land for a heritage,
a heritage to Israel his people. Your name, O Lord, endures for ever; and
your renown, O Lord, throughout all generations. For the Lord will judge
the cause of his people, and he will relent concerning his servants. The
idols of the nations are silver and gold, the work of men's hands. They
have mouths, but they do not speak; they have eyes, but they do not see;
They have ears, but they do not hear; and in their mouths there is no
breath. May they who make them become like them, and every one who trusts
in them! Bless the Lord, O house of Israel! Bless the Lord, O house of
Aaron! Bless the Lord, O house of Levi! O you, who fear the Lord, bless the
Lord! Blessed be the Lord from Zion, he who dwells at Jerusalem!
Hallelujah!" (Psalm 135)

Then all the people followed the cornerstone back to the top of the
mountain inside the Old City near the Western gate of the Temple Mount.
Their they prayed the afternoon prayer of the holiday and sang the
HaTikvah, the national anthem of Israel.

The cornerstone circled the walls of the Temple Mount and the Biblical city
of Jerusalem seven times. It was a very symbolic event with a deep
significance. The message was that as in the time of Joshua who circled the
walls of Jericho seven times until they fell, as G-d commanded him, in the
same way the walls of hostility which block the way of the cornerstone to
the Temple Mount will now fall.

All the people, including the participants from all over the world,
concluded this exciting godly event with the song "This year in the rebuilt
temple and Jerusalem" and with a deep feeling that it is soon to come.

The Temple Mount and Land of Israel Faithful Movement will continue with
all their devotion to intensively conduct their campaign to soon rebuild
the temple and once again to make the people of Israel a Biblical nation
with a Biblical mission to all the nations, to redeem the Temple Mount,
Jerusalem and the land of Israel in the same boundaries which G-d promised
to Israel in the eternal covenant which He made with them, to make this
covenant and the Word of G-d in the Tanach the foundation of the life of
Israel and all the world and to bring the G-d of Abraham, Isaac and Jacob
once again into the midst of the life of the people of Israel and all the
nations in Jerusalem on Mt. Moriah. Everyone is called on to assist, to
support, encourage and be a part of this godly campaign which will open a
new godly era in the life of Israel and all the nations.
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