The New Birth

In our previous study, we learned about the concept of repentance, surrendering our lives to God.

John 1:12,13

Yet to all who received him, to those who believed in his name, he gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God.
How do we become children of God? We are "born of God". What does that mean?

John 3:1-8

Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him." In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again. " "How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!" Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, 'You must be born again.' The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."
We MUST be born again! vs 5 describes two aspects of our new birth: Let's look at other verses that correspond to each of these elements of new birth...

Titus 3:4-7

But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life.
"we might become heirs having the hope of eternal life."
A child is an heir, children of God have this hope!

Acts 2:36-39

"Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ." When the people heard this, they were cut to the heart and said to Peter and the other apostles, "Brothers, what shall we do?" Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off--for all whom the Lord our God will call."
According to these verses, where do we find water and Spirit in new birth?
In vs 38, what are the purposes of repentance? (Luke 13:1-5)
In vs 38, what are the purposes of baptism? (Mark 16:16)

All over the new testament, the concepts of new birth, repentance, and baptism are corrolated.

I Pet 3:18-21

For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit, through whom also he went and preached to the spirits in prison who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, and this water symbolizes baptism that now saves you also--not the removal of dirt from the body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus Christ,

How does baptism save us?
"...not by the removal of dirt from the body..."

The water itself has no power to remove our sins.
It is not our work that saves us, it is the work of God:

"...but the pledge of a good conscience toward God."

What concept does that sound like? Repentance!

"It saves you by the resurrection of Jesus Christ..."

Earlier, Peter describes new birth in exactly the same way:

"...He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead..."
  -- 1 Pet 1:3

How does the flood water of Noah's time symbolize baptism? The flood cleansed the world of sin, and separated Noah and the ark from the sin of the world, just as at baptism God separates us from our sin.

Rom 6:1-7

What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin-- because anyone who has died has been freed from sin.

Col 2:11,12

In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.
Why did Jesus shed His blood and die?
To take away our sins! (John 1:29)

Jesus shed His blood on the cross, at His death.
We are baptized into His death, and buried with Him in baptism (vs 3,4). In baptism, we share in His death!
Therefore, we are initially covered by the blood of Jesus at His death, and we share in His death in baptism!

His blood cleanses us from all sin! (Eph 1:7; I John 1:7)

In baptism, we "die to sin". What concept does this sound like?   Repentance!

In baptism, we are raised to "live a new life". What concept does this sound like?   Being born again!

Rom 8:1

"Therefore, there is now no condemnation for those who are in Christ Jesus..."
That's the good news!
Also, in Christ we are "no longer slaves to sin!" (Rom 6:6)

How do we get into Christ Jesus?
We are baptized into Christ! (Rom 6:3 & Gal 3:26,27)

Some examples from scripture:

Acts 8:26-38

When they had testified and proclaimed the word of the Lord, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages. Now an angel of the Lord said to Philip, "Go south to the road--the desert road--that goes down from Jerusalem to Gaza." So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians. This man had gone to Jerusalem to worship, and on his way home was sitting in his chariot reading the book of Isaiah the prophet. Acts 8:29 The Spirit told Philip, "Go to that chariot and stay near it." Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. "Do you understand what you are reading?" Philip asked. "How can I," he said, "unless someone explains it to me?" So he invited Philip to come up and sit with him. The eunuch was reading this passage of Scripture: "He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so he did not open his mouth. In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth." The eunuch asked Philip, "Tell me, please, who is the prophet talking about, himself or someone else?" Then Philip began with that very passage of Scripture and told him the good news about Jesus. As they traveled along the road, they came to some water and the eunuch said, "Look, here is water. Why shouldn't I be baptized?" And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him.
The Good News about Jesus obviously included the proper response to the good news: repentance and baptism!

"Both Philip and the eunuch went down into the water..."

The Greek word baptizo - to emmerse, or dip.

Acts 9:1-19

Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, "Saul, Saul, why do you persecute me?" "Who are you, Lord?" Saul asked. "I am Jesus, whom you are persecuting," he replied. "Now get up and go into the city, and you will be told what you must do." The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. For three days he was blind, and did not eat or drink anything. In Damascus there was a disciple named Ananias. The Lord called The Lord told him, "Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. In a vision he has seen a man named Ananias come and place his hands on him to restore his sight." "Lord," Ananias answered, "I have heard many reports about this man and all the harm he has done to your saints in Jerusalem. And he has come here with authority from the chief priests to arrest all who call on your name." But the Lord said to Ananias, "Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel. I will show him how much he must suffer for my name." Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord--Jesus, who appeared to you on the road as you were coming here--has sent me so that you may see again and be filled with the Holy Spirit." Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, and after taking some food, he regained his strength. Saul spent several days with the disciples in Damascus.

Acts 22:1-16

"Brothers and fathers, listen now to my defense." When they heard him speak to them in Aramaic, they became very quiet. Then Paul said: "I am a Jew, born in Tarsus of Cilicia, but brought up in this city. Under Gamaliel I was thoroughly trained in the law of our fathers and was just as zealous for God as any of you are today. I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, as also the high priest and all the Council can testify. I even obtained letters from them to their brothers in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished. "About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. I fell to the ground and heard a voice say to me, 'Saul! Saul! Why do you persecute me?' "'Who are you, Lord?' I asked. "'I am Jesus of Nazareth, whom you are persecuting,' he replied. My companions saw the light, but they did not understand the voice of him who was speaking to me. "'What shall I do, Lord?' I asked. "'Get up,' the Lord said, 'and go into Damascus. There you will be told all that you have been My companions led me by the hand into Damascus, because the brilliance of the light had blinded me. "A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. He stood beside me and said, 'Brother Saul, receive your sight!' And at that very moment I was able to see him. "Then he said: 'The God of our fathers has chosen you to know his will and to see the Righteous One and to hear words from his mouth. You will be his witness to all men of what you have seen and heard. And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.'
When did Paul first accept Christ as Lord? (22:10)
Was Paul a repentant believer? (9:9-12)
But when were his sins washed away? (22:16)
When did he call on the name of the Lord? (22:16)
Our sins are washed away at the "washing of rebirth!"

In the new testament, every example of conversion is accompanied by baptism into Christ. All converts were of age to believe and repent. How can a baby repent, or "pledge a good conscience toward God" (I Pet 3:21), or be "raised with Him through faith in the power of God" (Col 2:12) ?

Close with prayer.

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