THE PLAN OF SALVATION
- IN THE SETTING OF THE GREAT CONTROVERSY -

The Bible - all of it - is the authoritative source of truth.

Review and Herald Dec. 15, 1885 (1RH 574:2:1); Selected Messages, bk. 1, 416; See also 5MR 49; 3SM 21
  • "Every chapter and every verse of the Bible is a communication from God to men." Patriarchs and Prophets 504 (1890); 4T 449; Gospel Workers (1892) 140; AG 350
  • This includes the book of Revelation with its picture of the war that began up in Heaven.

    1. "The last book of the New Testament Scriptures is full of truth that we need to understand. Satan has blinded the minds of many so that they have been glad of any excuse for not making the Revelation their study." Testimonies to Ministers and Gospel Workers 116; The Signs of the Times, July 4, 1906; Christ's Object Lessons 133; Lift Him Up 378; Maranatha 30

    "The very name 'Revelation' contradicts the statement that it is a sealed book. 'Revelation' means that something of importance is revealed." Testimonies to Ministers and Gospel Workers 113; Acts of the Apostles 584; Manuscript Releases, vol 18, 22

    "One thing will certainly be understood from the study of Revelation...A wonderful connection is seen between the universe of heaven and this world." Testimonies to Ministers and Gospel Workers 114; Manuscript Releases, vol 18, 15

    "The universe is looking upon the controversy that is going on upon the earth." Review and Herald, February 18, 1890 (2RH 368:3:4); Testimonies to Ministers 116,113,114,119 Maranatha 23; Selected Messages, bk. 1, 415; The EGWhite 1888 Materials, p. 534

    The Bible should be studied as a whole.

    1. "Make the Bible its own expositor, bringing together all that is said concerning a given subject at different times and under varied circumstances." Review and Herald, October 9, 1883; The Signs of the Times, May 19, 1887; Counsels on Sabbath School Work, 42,43
    2. "The Bible is its own expositor. Scripture is to be compared with scripture. The student should learn to view the word as a whole, and to see the relation of its parts. He should gain a knowledge of its grand central theme, of God's original purpose for the world, of the rise of the great controversy, and of the work of redemption...He should see how this controversy enters into every phase of human experience; how in every act of life he himself reveals the one or the other of the two antagonistic motives; and how, whether he will or not, he is even now deciding upon which side of the controversy he will be found." Education 190 (1903); Counsels to Teachers 462; Lift Him Up 115; Mind, Character, and Personality, vol. 1, 346; compare #47

    The plan of salvation involves the whole universe.

    1. "Through the plan of salvation, a larger purpose is to be wrought out even than the salvation of man and the redemption of the earth. Through the revelation of the character of God in Christ, the beneficence of the divine government would be manifested before the universe, the charge of Satan refuted, the nature and result of sin made plain, and the perpetuity of the law fully demonstrated." The Signs of the Times, February 13, 1893 and December 22, 1914; The Messenger June 7, 1893; Bible Echoes July 15, 1893; That I May Know Him 366
    2. "But the plan of redemption had a yet broader and deeper purpose than the salvation of man. It was not for this alone that Christ came to the earth; it was not merely that the inhabitants of this little world might regard the law of God as it should be regarded; but it was to vindicate the character of God before the universe. To this result of His great sacrifice-its influence upon the intelligences of other worlds, as well as upon man-the Saviour looked forward when just before His crucifixion He said: 'Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all unto Me.' John 12:31, 32. The act of Christ in dying for the salvation of man would not only make heaven accessible to men, but before all the universe it would justify God and His Son in their dealing with the rebellion of Satan. It would establish the perpetuity of the law of God and would reveal the nature and the results of sin." Patriarchs and Prophets 68,69 (1890); Reflecting Christ 60 (1985)
    3. "By coming to dwell with us, Jesus was to reveal God both to men and to angels...Not alone for His earthborn children was this revelation given. Our little world is the lesson book of the universe. God's wonderful purpose of grace, the mystery of redeeming love, is the theme into which 'angels desire to look,' [1 Peter 1:12] and it will be their study throughout endless ages." The Desire of Ages 19 (1898); Reflecting Christ 15 (1985)
    4. "To the angels and the unfallen worlds the cry, "It is finished," had a deep significance. It was for them as well as for us that the great work of redemption had been accomplished....Not until the death of Christ was the character of Satan clearly revealed to the angels or to the unfallen worlds. The archapostate had so clothed himself with deception that even holy beings had not understood his principles. They had not clearly seen the nature of his rebellion." The Desire of Ages 758 (1898)

    The security of the universe was even more important than the salvation of man.

    1. "It was in order that the heavenly universe might see the conditions of the covenant of redemption that Christ bore the penalty in behalf of the human race. The throne of Justice must be eternally and forever made secure, even tho the race be wiped out, and another creation populate the earth. By the sacrifice Christ was about to make, all doubts would be forever settled, and the human race would be saved if they would return to their allegiance. Christ alone could restore honor to God's government. The cross of Calvary would be looked upon by the unfallen worlds, by the heavenly universe, by Satanic agencies, by the fallen race, and every mouth would be stopped....Who is able to describe the last scenes of Christ's life on earth, His trial in the judgment hall, His crucifixion? Who witnessed these scenes?-The heavenly universe, God the Father, Satan and his angels." The Signs of the Times, July 12, 1899 (4ST 44:1:2)

    Christ died for sinless angels too.

    1. "That which alone can effectually restrain from sin in this world of darkness, will prevent sin in heaven. The significance of the death of Christ will be seen by saints and angels. (QOD 680)...The angels ascribe honor and glory to Christ, for even they are not secure except by looking to the sufferings of the Son of God. It is through the efficacy of the cross that the angels of heaven are guarded from apostasy. Without the cross they would be no more secure against evil than were the angels before the fall of Satan. Angelic perfection failed in heaven (BTS December 1, 1907)...The plan of salvation, making manifest the justice and love of God, provides an eternal safeguard against defection in unfallen worlds, as well as among those who shall be redeemed by the blood of the Lamb." The Signs of the Times, December 30, 1889; (2ST 345:1:1); SDA Bible Commentary, vol. 5, p. 1132, SDA Bible Commentary, vol. 7a, p. 252; Our High Calling 45; The Home Missionary May 1, 1897

    Why the angels needed the message of the cross.

    1. "For centuries God looked with patience and forbearance upon the cruel treatment given to his ambassadors, at his holy law prostrate, despised, trampled underfoot. He swept away the inhabitants of the Noachian world with a flood. But when the earth was again peopled, men drew away from God, and renewed their hostility to him, manifesting bold defiance. Those whom God rescued from Egyptian bondage followed in the footsteps of those who had preceded them. Cause was followed by effect; the earth was being corrupted.

    "A crisis had arrived in the government of God...All heaven was prepared at the word of God to move to the help of his elect. One word from him, and the bolts of heaven would have fallen upon the earth, filling it with fire and flame. God had but to speak, and there would have been thunderings and lightnings and earthquakes and destruction.

    "The heavenly intelligences were prepared for a fearful manifestation of Almighty power. Every move was watched with intense anxiety. The exercise of justice was expected. The angels looked for God to punish the inhabitants of the earth..."

    "The heavenly universe was amazed at God's patience and love. To save fallen humanity the Son of God took humanity upon himself." Review and Herald, July 17, 1900; (4RH 201:1:4-201:2:1) compare Desire of Ages 37

    1. "For centuries God bore with the inhabitants of the old world. But at last guilt reached its limit...He came out of His place to punish the inhabitants of the earth, and by a flood cleansed the earth of its iniquity.

    "Notwithstanding this terrible lesson, men had no sooner begun to multiply once more, than rebellion and vice became widespread. Satan seemed to have taken control of the world. The time came that a change must be made, or the image of God would be wholly obliterated from the hearts of the beings He had created. All heaven watched the movements of God with intense interest. Would He once more manifest His wrath? Would He destroy the world by fire? The angels thought that the time had come to strike the blow of justice, whom, lo, to their wondering vision was unveiled the plan of salvation." MS 22, January 10, 1890; The Ellen G. White 1888 Materials 569,570

    1. "Before Christ's first advent, the sin of refusing to conform to God's law had become widespread. Apparently Satan's power was growing; his warfare against heaven was becoming more and more determined. A crisis had been reached. With intense interest God's movements were watched by the heavenly angels. Would He come forth from His place to punish the inhabitants of the world for their iniquity? Would He send fire or flood to destroy them? All heaven waited the bidding of their Commander to pour out the vials of wrath upon a rebellious world. One word from Him, one sign, and the world would have been destroyed. The worlds unfallen would have said, 'Amen. Thou art righteous, O God, because Thou hast exterminated rebellion.'" The Signs of the Times, August 27, 1902; Reflecting Christ 58; compare The Youth's Instructor, July 29, 1897; That I May Know Him 19

    The Controversy is over the character of God.

    1. "From the beginning it has been Satan's studied plan to cause men to forget God, that he might secure them to himself. Hence he has sought to misrepresent the character of God, to lead men to cherish a false conception of Him. The Creator has been presented to their minds as clothed with the attributes of the prince of evil himself,-as arbitrary, severe, and unforgiving,-that He might be feared, shunned, and even hated by men. Satan hoped to so confuse the minds of those whom he had deceived that they would put God out of their knowledge." Testimonies for the Church, vol. 5, p. 738; In Heavenly Places, 8; Review and Herald February 15, 1912


    2. "It is beyond the power of the human mind to estimate the evil which has been wrought by the heresy of eternal torment. The religion of the Bible, full of love and goodness, and abounding in compassion, is darkened by superstition and clothed with terror. When we consider in what false colors Satan has painted the character of God, can we wonder that our merciful Creator is feared, dreaded, and even hated? The appalling views of God which have spread over the world from the teachings of the pulpit have made thousands, yes, millions, of skeptics and infidels.

    "The theory of eternal torment is one of the false doctrines that constitute the wine of the abomination of Babylon, of which she makes all nations drink. Revelation 14:8; 17:2." The Great Controversy 536 (1888); 4SP 356 (1884)

    1. "Satan has ascribed to God all the evils to which the flesh is heir. He has represented him as a God who delights in the sufferings of his creatures, who is revengeful and implacable. It was Satan who originated the doctrine of eternal torment as a punishment for sin, because in this way he could lead men into infidelity and rebellion, distract souls, and dethrone the human reason.

    "Heaven, looking down, and seeing the delusions into which men were led, knew that a divine Instructor must come to earth. Men in ignorance and moral darkness must have light, spiritual light; for the world knew not God, and he must be revealed to their understanding. Truth looked down from heaven, and saw not the reflection of her image; for dense clouds of moral darkness and gloom enveloped the world, and the Lord Jesus alone was able to roll back the clouds; for he was the light of the world. By his presence he could dissipate the gloomy shadow that Satan had cast between man and God. Darkness covered the earth, and gross darkness the people. Through the accumulated misrepresentations of the enemy, many were so deceived that they worshiped a false god, clothed with the attributes of the satanic character." Review and Herald, November 17, 1891 (2RH 529:3:1,2); FE 176,177; Counsels to Teachers 27; CE 73,74

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