A Bull Moose in the Age of Aquarius
An Old Conscience for New Conservatives
The Bull Moose Manifesto
To the people of the United States... who, through repeated betrayals, realize that today the power of the crooked political bosses and the privileged classes behind them is so strong in the two old party organizations that no helpful movements in the real interests of our country can come out of either;
Who believe that the time has come for a national progressive movement--a nationwide movement--on non-sectional lines, so that the people may be served in sincerety and truth by an organization unfettered by obligation to conflicting interests.
Who believe in the right and capacity of the peopleto rule themselves, and effectively to control all the agencies of their government and who hold that only through social and industrial justice, thus secured, can honest property find permanent protection.
Who believe that government by the few tends to become, and has in fact become, government by the sordid influences that control the few;
Who believe that only through the movement proposed can we obtain in the nation and in the several states the legislation demanded by the modern industrial revolution; legislation that shall favor honest business and yet control the great agencies of modern business so as to insure their being used in the interest of the whole people; legislation which shall promote prosperity and at the same time secure the better and more equitable diffusion of prosperity; legislation which will promote the economic well-being of the honest farmer, wage-worker, professional man and and business man alike, but which shall at the same time , strike in efficient fashion, and not pretend to strike--at the roots of privilege in the world of industry no less than in the world of politics.
Who believe that only this type of wise industrial evolution will avert industrial revolution;
Who believe that wholesome party government can come only if there is wholesome party management in the spirit of service to the whole country, and who hold that... 'Thou shalt not steal applies to politics as well as to business;
To all in accord with these views a call is hereby issued.
Did you recognize Martin Luther King's "We have a Dream" speech, slightly edited and shorn of specific race related expressions. This shows how he was expressing the best traditions of Americanism instead of some radical new idea. King was re-expressing the radical old idea that the freedom and dignity of human beings must be our first priority. For that the Dixiecrats claimed he was a communist!
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As a preamble to our dreams, we must listen to the words of great Americans that constitute the basis, the heart, and the consequences of our renewed BULL MOOSE MANIFESTO. Guess the authors!
This is essentially a Peoples'....struggle for maintaining in the world, that form, and substance of government, whose leading object is, to elevate the condition of men--to lift artificial weights from all shoulders--to clear the paths of laudable pursuit for all--to afford all, an unfettered start, and a fair chance in the race of life. [T]his is the leading object of the government for whose existence we now contend.
That is the real issue...that will continue when these poor tongues...shall be silent. It is the eternal struggle between these two principles--right and wrong--throughout the world. They are the two principles that have stood face to face since the beginning of time: and will continue to struggle. The one is the common right of humanity and the other is the divine right of kings. It is the same principle in whatever shape it develops itself...that says, "You work and toil and earn bread, and I'll eat it." No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruits of their labor, or for one race of men as an apology for enslaving another race, it is the same tyrannical principle.
The [Constitution] contains an enumeration of powers expressly granted by the people to their government. It has been said [by Jefferson and others, now for centuries] that these powers ought to be construed strictly; but why ought they to be so construed?
Is there one sentence in the Constitution which gives countenance to this rule? ...nor is there one sentence in the Constitution ... that prescribes this rule. We do not therefore think ourselves justified in adopting it.
What do gentlemen mean by a strict construction? If they contend only against that enlarged construction which would extend words beyond their natural and obvious import [against which "they" don't contend], we...should not controvert the principle.
If they contend for that narrow construction which, in support of some theory not to be found in the Constitution, would deny to the government those powers which the word of the grant, as usually understood, impart, and which are consistent with the general views and objects [in the Preamble] of the [Constitution]; for that narrow construction which would cripple the government, and render it unequal to the objects for which it is declared to be instituted ["...to form a more perfect Union, establish Justice,insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty...."] and to which the powers given, as fairly understood, render it competent; then we cannot perceive the propriety of this strict construction, nor adopt it as a rule by which the Constitution is to be expounded.
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We Have A Dream
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Fax me at 814-226-1127
© 1997 edromar@hotmail.com