Red Riding Hood - Politically Correct Version
There once was a young person named Little Red Riding Hood who lived on
the edge of a large forest full of endangered owls and rare plants that would
probably provide a cure for cancer if only someone took the time to study
them.
Red Riding Hood lived with a nurture-giver whom she sometimes referred to
as “mother”; although she didn't mean to imply by this term that she would have
thought less of the person if a close biological link did not in fact exist.
Nor did she intend to denigrate the equal value of nontraditional households.
One day, her mother asked her to take a basket of organically grown fruit
and mineral water to her grandmother's house: "But mother, won't this be
stealing from the unionized workers who have struggled for years to earn the
right to carry all packages between various people in the woods?" Red Riding
Hood' s mother assured her that she had called the union boss and gotten a
special compassionate mission exemption.
"But mother, aren't you oppressing me by ordering me to do this?'' Red
Riding Hood's mother pointed out that it was impossible for women to oppress
each other, since all women were equally oppressed until all women were free.
"But mother, then shouldn't you have my brother carry the basket, since he' s
an oppressor, and should learn what it's like to be oppressed?" And Red Riding
Hood's mother explained that her brother was attending a special rally for
animal rights, and besides, this wasn't stereotypical woman's work, but an
empowering deed that would help engender a feeling of community.
"But won't I be oppressing grandma, by implying that she's sick and hence
unable to independently further her own selfhood?' Red Riding Hood' s mother
explained that her grandmother wasn't actually sick or incapacitated or
mentally handicapped in any way, although that was not to imply that any of
these conditions were inferior to what some people call "health." Thus, Red
Riding Hood felt that she could get behind the idea of delivering the basket
to her grandmother and she set off.
Many people believed that the forest was a foreboding and dangerous
place, but Red Riding Hood knew that this was an irrational fear based on
cultural paradigms instilled by a patriarchal society that regarded the
natural world as an exploitable resource, and hence believed that natural
predators were, in fact, intolerable competitors. Other people avoided
the woods or fear of thieves and deviants, but Red Riding Hood felt that in a
truly classless society all marginalized peoples would be able to come out of
the woods and be accepted as valid lifestyle role models.
On her way to grandma's house, Red Riding Hood passed a woodchopper, and
wandered off the path in order to examine some flowers. She was startled to
find herself standing before a wolf, who asked her what was in her basket.
Red Riding Hood’s teacher had warned her never to talk to strangers,
but she was confident in taking control of her own budding sexuality, and
chose to dialog with the wolf. The wolf said, "You know, my dear, it isn't
safe for a little girl to walk through these woods alone.' Red Riding Hood
replied, "I'm taking my grandmother some healthful snacks in a gesture of
solidarity. I find your sexist remark offensive in the extreme, but I will
ignore it because of your traditional status as an outcast from society, the
stress of which has caused you to develop an alternative and yet entirely
valid worldview. Now, if you'll excuse me, I would prefer to be on my way.'
Red Riding Hood returned to the main path and proceeded toward her
grandmother's house.
But because his status outside society had freed him from slavish
adherence to linear, Western-style thought, the wolf knew of a quicker route
to grandmother' s house. He burst into the house and ate grandma, a course of
action affirmative of his nature as a predator. Then, unhampered by rigid,
traditionalist gender role notions, he put on grandma's nightclothes, crawled
under the bedclothes, and awaited developments.
Red Riding Hood entered the house and said, "Grandma, I have brought
you some cruelty-free snacks to salute you in your role of wise and nurturing
matriarch." The wolf said softly, "Come closer, child, so that I might see
.you;' Red Riding Hood said, "Goodness!, grandma, what big eyes you have! ....
You forget that I am optically challenged?' "And grandma, what an enormous
fine nose you have!" "Naturally, I could have had it fixed to help my acting
career, but I didn't give in to societal pressures, my child?' "And grandma,
what very big sharp teeth you have!" The wolf could not take any more of these
speciesist slurs, and, in a reaction appropriate for his accustomed milieu, he
leaped out of bed, grabbed Little Red Riding Hood, and opened his jaws so wide
that she could see her poor grandmother digesting in his belly.
"Aren't you forgetting something?”; Red Riding Hood shouted bravely.
"You must request my permission before proceeding to this new level of intimacy!" The
wolf was so startled by this statement that he loosened his grasp on her. At
the same time, the woodchopper burst into the cottage, brandishing an ax.
"Hands off!”; cried the woodchopper. "And what do you think you're doing?";
cried Little Red Riding Hood. "If I let you help me now, I would be
expressing a lack of confidence in my own abilities,
which would lead to poor self-esteem and lower achievement scores on college
entrance exams?'
"Last chance, sister! Get your hands off that endangered species!,"
screamed the woodchopper, and when Little Red Riding Hood nonetheless made a
sudden motion, he sliced off her head.
"Thank goodness you got here in time;' said the wolf. "The brat and her
grandmother lured me in here. I thought I was a goner.' "No, I think I’m the
real victim here;' said the woodchopper. "I've been dealing with my anger ever
since I saw her picking those protected flowers earlier. Do you have any
aspirin?' "Sure;' said the wolf. "Thanks. I feel your pain.' And the wolf
patted the woodchopper on the back, gave a little belch, and
asked, "Do you have any Maalox?"
By Fr. W. Kurz, S.J.
The End