- Righteousness
by Faith
- 1889 Sermons on
Righteousness
- By A.T. Jones
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- Sermon 3
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This morning we will study some texts that speak
to us of faith, what we are to do with it and what it will do
for us. Romans 5:1 to be justified is to be accounted righteous
and this by faith. Romans 4:5; Romans 3:22. This righteousness
is to take the place of all our sins, remember. Now see what
the Lord will do with our sins, Isa. 1:18. The latter condition
is just the opposite of the first--the sins no matter how deep
the color will be made white as snow. We are to be clothed with
white raiment, our scarlet sins to be changed, our filthy stained
garments to be changed like wool, white as snow. When we ask
to have our sins taken away it is asking to be cleansed. What
does it mean to be made white as snow? Mark 9:3. That is the
garment that is to be put upon us--whiter than any fuller can
make them. This is the blessed promise. Faith says that this
is so, Isa. 44:22. The Lord has paid the ransom by the death
of Christ, now he says return unto me, I have redeemed thee.
All the thick, black clouds have gone--blotted out. Micah 7:18,
19 passed by the transgression of what? The remnant? Those who
keep the commandments and have the faith of Jesus. That is a
promise to us. He is fixing them up for Himself. He is taking
their sins from them. He delights in treating them better than
they deserve. He delights in us when we believe in Him. All our
sins are to go into the depths of the sea, the deepest depth
we can conceive of. Is not that a blessed promise? Psalm 103:11,12.
Who can conceive the distance of heaven from us, so great is
God's goodness and mercy towards us. Don't we want to worship
such a Lord as that? Do we want to offend such a God as that?
No, we want to be like Him. Now how far is the east from the
west? Suppose we walk out looking for the west, how long shall
we seek it? Eternally. Then so far are sins to be from us, as
long as we believe it. Have faith then and keep them eternally
away from you. Why should we not have peace? Faith then gives
us peace. God gives us the Holy Spirit as a seal of his righteousness.
We must ask for the Holy Spirit to receive it. Luke 11 9-13.
How must we ask? James 1:6, Gal. 3:13, 14, the blessing of Abraham
was righteousness through faith, Rom. 4:21-25.
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- What does God promise us in reference
to our sins? They shall be white as snow. Then we are righteous.
He says he will blot out the thick clouds of our sins. If we
believe it then, we are righteous. By Micah he says our sins
shall go into the sea. Do we believe it? Then we are righteous.
Our sins are to go from us an eternal distance. Dowe believe
God can do this? Then we are righteous. Now the promises were
not written out for Abraham's sake alone, but for our sakes to
whom it shall be imputed, if we believe on Him who raised the
Lord Jesus from the dead. Romans 10:10. Then how are we to have
righteousness? By faith. Therefore being justified by faith we
have peace with God--now read Galatians 3, again. We receive
the seal of it by faith. Another step we want to take when we
receive the promise by faith. Romans 5:1-5, we get into the grace
of God by faith (whatsoever is not of faith is sin), and we must
rejoice. Why should we not? What have we to complain of? What
have we to do but rejoice? The Lord is good. Rejoice anyhow.
Rejoice in tribulations also, because the Holy Ghost sheds abroad
the love of God in our hearts. Don't get a wrong turn here. It
is not love for God (though that will be there), but the Holy
Spirit puts God's love in our hearts. God gave his Son when man
was enmity toward him, because he loved them, and when his love
is in our hearts they will go out towards mankind in love as
his great heart has done. The evidence we want is to have the
love of God in our heart.
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- Now Gal. 5:22. How shall we be good? Have
the spirit of God in our hearts. Do we want the other virtues?
These are all the fruit of the spirit of God. We can't have the
fruit unless we have the tree--for it is God that works within
us both to will and to do of his good pleasure. John 14:21-28.
The Lord went away but promised to send the Holy Spirit to manifest
him. Is that not what we learned yesterday? Where do we abide?
At our homes. We are sojourning here. "We will come unto
him and abide with him." Eph. 3:14-21. We begin, then, at
the 16th verse, which speaks of the family of God, not two, but
only one, some in heaven, the balance on earth--this is a prayer
for us--that we be strengthened by the spirit, that Christ may
dwell with us by our faith. How can we know that which passeth
knowledge? Why, only by faith and then we know it. Now verse
20. Paul could not find words to tell what he wanted to, and
failed to express it all. The Lord says he will do all we ask
or think. Do we believe it? Then we can get from him all we ask
or think, further exceedingly abundantly beyond what we can ask
for or think, according to what power? The power working within
us. And what is this? Our faith. Well, then, that is all the
limit put upon God--the power of God being limited only according
to the measure of our faith. Then, brethren, let us have faith.
God is able to do all he promises. Romans 1:16-17. Many do not
know what this expression "from faith to faith" means.
We begin with faith, and the exercise of that faith will develop
the capacity to exercise faith tomorrow--so that we grow from
faith to faith, from today's to tomorrow's --therefore we grow
in faith, and from grace, favor, power with God, to grace, and
in knowledge of Jesus Christ our Lord. Let us exercise our faith
then, and it will develop power--the power of God unto eternal
salvation. Why, then, should we not rejoice? Now faith works,
Galatians 5:6. Here is where the work comes in, and is the only
work acceptable to God, for it is of God, but works without faith
are our own. James 2:18. Well let it do this for it is true,
the man who has the most faith will do the most acceptable work
to God. Work is of no value except it have faith, and faith without
works is valueless. Works will tell the amount of faith we possess,
1 Thessalonians 1:3; 2 Thessalonians, 1:11. Now comes obedience.
Where? Romans 16:25-26, all made manifest for the obedience of
faith--then all short of this faith is sin, that is, "comes
short" of the perfection of the law of God, according to
the view of God--not intentional sin, perhaps, but short of the
glory of God, and is not obedience--for without faith it is impossible
to please God. So, then, our obedience comes in after we have
faith, and God's spirit is dwelling within us. Do you not see
now that we have to be made good before we can do good? If then
you want to do better get more of Jesus Christ in your heart.
It is all well enough to want to do better, but go first to Jesus
to be made better. Romans 1:5, margin, also Timothy 6:12.
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- A battle is to be fought, and the beauty
of it all is there is a victory to be won, 1 John, 4:4. Mark
what "overcome" means; "to conquer," "veni,
vide, vice." I came, I saw, I conquered, is what Caesar
wrote home to the senate. I came, I overcame, I conquered is
the literal translation. Then to overcome is to conquer--but
it does not protect from temptation and battles, but it fits
us up and enables us to fight, and gives us the victory, all
through faith. Is not faith, then, a glorious thing? Ephesians
6:10-18. After having conquered be able to stand when the battle
is over (see margin of verse 13), having the righteousness of
God as our armour, and above it all the shield of faith to not
only stop the fiery darts of the enemy (which if they strike
us create a flame within us), but it quenches them--puts them
out. Hebrews 2:5 to Hebrews 2:1-3 (sic). Paul says Christ partook
of our suffering and took upon him the bondage of death to rescue
us from death, and took upon him our nature that he might be
a merciful and faithful high priest, so that having stood in
our place, remember that he stood there before we did, and if
we put him between us and the temptation, it vanishes, and we
conquer in him. That is the shield of faith. Another thing, brethren,
the heart is purified by faith and the pure shall see God. Matthew
5:8; Acts 5:8-9. It is made pure and kept pure by him. How is
it done? There is no "how" to faith; but let us read
Luke 8:13-18. Why did he not say before this who touched him?
Because the touch of the woman was the touch of faith and drew
virtue from Him. Faith reaches out to Christ and virtue comes
in response as surely as it did on that woman, and this is not
all. Luke 6:19: Touch him by faith and virtue will come to all
and make you faithful, i.e., full of faith.
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- Christ was faithful; his faithfulness
comes to us in answer to our faith and that makes us faithful.
It is only by his obedience that we are made righteous. Then
when I have anything to do, let my faith reach out to him and
bring faithfulness from him to enable me to do it. Faithfulness,
that only can do it. If we want to be good let our faith touch
him, and goodness comes to us and makes us good; if we want to
be righteous, in answer to our faith, power comes to us and makes
us righteous. In answer to our faith as it grows, more and more
of his power and goodness will come to us, and just before probation
closes we shall be like him indeed, and then we shall be keeping
the commandments of God in fact, because there will be so much
of him in us that there will be none of ourselves there. That
is when we get to the place where we keep the commandments of
God, and there is the beautiful promise, "Here are they
that keep the commandments of God and have the faith of Jesus."
We must reach that place yet. There is too much self glorification,
too much self confidence, but let our faith come to him. Then
that is sanctification, that is what the 26th chapter of Acts
tells us, verse 18; also John 17:19. That is genuine sanctification.
When that comes it will be all right. Get all that kind of sanctification
you can. Faith is actually a something, a reality, and when it
touches Jesus Christ, in response to it virtue comes from him
and makes us what we want to be. Get that into your minds, brethren,
and let us understand what faith is. Let our faith touch him
and draw from him virtue, goodness, righteousness, and every
good and perfect gift will come to us. Then the glory, the praise
and the honor is Christ's, and let us give it to him. Then if
there be any virtue at all it is Christ's virtue that makes us
acceptable to God in any way whatever. A text to sum up this
matter is Heb. 10:37, 38.
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