Since our visit to Ohio in the spring of
1858, H has done what he could to exert an influence against
us; and where he thought he could affect individuals, he has
done so by circulating reports to stir up wrong feelings. When
we visited Ohio in the spring of 1858, a message was given me
in regard to him and his family.
This testimony was given to him. But very few persons knew that
I had a message for him. He rose in rebellion against it, and,
like some others who have been reproved, took the position that
persons had prejudiced my mind against his family, when the vision
pointed out the same faults in them that I had repeatedly seen
for ten years. He said that he believed the visions, but that
I was influenced by others in writing them.
What a conclusion! The Lord has a special
work to perform through one of the acknowledged gifts, but suffers
the message given to be adulterated before it reaches the person
whom He wishes to correct! Of what use are the visions if persons
regard them in this light? They put their own construction upon
them, and feel at liberty to reject that portion which does not
agree with their feelings. H knows that every word of the vision
given for him in Ohio was correct. And when he could keep the
message from the church no longer (for it was called for, and
read at the _____ Conference last fall), he acknowledged it all
true. But he has kept up a blind warfare against that which he
knew to be correct.
He has not ruled well his own house, and
for the last ten years has been reproved for this. The frown
of God has been upon him because he did not restrain his children.
These children have been corrupt and a proverb of reproach, and
have exerted a corrupting influence where they have lived. Every
time they have been presented before me, I have been carried
back to Eli, and shown the wickedness of his ungodly sons and
the judgment which followed from God. I have been shown
that the family of H has disgusted unbelievers, and brought a
reproach upon the cause of present truth. The message given me
in the spring of 1858 for Ohio, especially -----, was not received
by many. It cut too close, and the hearts that were not deeply
imbued with the spirit of the truth, rebelled against it.
The ministers who have labored in that
State have not exerted a right influence. Hints and insinuations
have been thrown out against Brother and Sister White, and the
managers of the work at Battle Creek, which have found a ready
reception in the hearts of many, especially the credulous and
faultfinding. Satan knows how to make his attacks. He works upon
minds to excite jealousy and dissatisfaction toward those at
the head of the work. The gifts are next questioned; then, of
course, they have but little weight, and instruction given through
vision is disregarded.
Ministers who have labored in Ohio have
done their share of causing dissatisfaction. H has condescended
to move in a low sphere, breathing out a spirit of dissatisfaction,
eagerly listening to false reports, gathering them up, and virtually
saying: "Report, . . . and we will report it." He has
worked in an underhand manner, carried false reports in regard
to our dress, and our influence in Ohio, and has encouraged the
idea that Brother White was speculating. He has not had the slightest
union with us. He has felt very bitter toward us. And why? Simply
because I have related to him what the Lord had shown me in regard
to his family and his loose, slack manner of bringing them up,
which has brought upon him the frown of God. He has regarded
with jealous, unreconciled feelings the part we have acted in
the cause of present truth.
The brethren in Ohio have been encouraged
to look with distrust and suspicion at those who are in charge
of the work at Battle Creek, and have stood prepared to rise
against positions taken by them. Brother J has taken his position
firmly, without regard to the body. He has imagined that evils
would arise from headquarters that he must contend against. He
placed himself in array for battle when there was no fighting
to be done. He planted himself firmly to resist something which
never arose. Many of the brethren in Ohio cherished the same
feeling, placing themselves in opposition to something that never appeared. Their warfare has
been unwise. They have been ready to cry out, Babylon, until
they are a complete Babylon themselves.
Ministers have stood directly in the way
of the work of God in Ohio. They should stand out of the way,
that God may reach His people. They step in between God and His
people, and turn aside His purposes. Brother J has exerted an
influence in Ohio which he must labor to counteract. I saw that
there were those in Ohio who would take the right position with
right instructions. They have been willing to sustain the cause
of present truth, but have seen so little accomplished that they
have become discouraged. Their hands are feeble, and need staying
up. I saw that the cause of God is not to be carried forward
by pressed offerings. God does not accept such offerings. This
matter is to be left wholly to the people. They are not to bring
a yearly gift merely, but should also freely present a weekly
and monthly offering before the Lord. This work is left to the
people, for it is to be to them a weekly, monthly, living test.
This tithing system, I saw, would develop character, and manifest
the true state of the heart. If the brethren in Ohio have this
matter presented before them in its true bearing, and are left
to decide for themselves, they will see wisdom and order in the
tithing system.
Ministers should not be severe, and draw
upon any one man, and press means from him. If he does not give
just as much as another thinks he should, they are not to denounce
him, and throw him overboard. They should be as patient and forbearing
as the angels are. They should work in union with Jesus. Christ
and angels are watching the development of character, and weighing
moral worth. The Lord bears long with His erring people. The
truth will be brought to bear closer and closer, and will cut
off one idol after another, until God reigns supreme in the hearts
of His consecrated people. I saw that God's people must bring
to Him a freewill offering; and
the responsibility should be left wholly upon the individual,
whether he will give much or little. It will be faithfully
recorded. Give the people of God time to develop character.
Ministers of God should bear the pointed
testimony. The living truths of His word should be brought to
bear upon the heart. And when the people in Ohio have a worthy
object placed before them, those whose hearts are in sympathy
with the work will freely impart of their means to advance the
cause of God. The Lord is testing and proving His people. If
any have no heart in the work, and fail to bring their offerings
to God, He will visit them; and if they continue to cling to
their covetousness, He will separate them from His people. I
saw that there must be a system which will draw upon all. Young
men and young women who have health and strength, have felt but
little burden of the work. They are accountable to God for their
strength, and should bring a freewill offering to the Lord. And
if they will not do this, His prospering hand will be removed
from them.
I saw that the special hand of God has
not been with the work in Ohio to prosper the cause there. There
is a lack; there should be among preachers and people a close
examination, a faithful searching of heart, to find the cause
of so great a lack of the Spirit of God. Their sacrifices and
offerings have nearly dried up. Why do not the truths of God's
word warm the heart and lead to self-denial and sacrifice? Let
the ministers search and see what kind of an influence they have
exerted. There has been with Brother J an independent spirit
that God does not approve. His influence has not told for the
union of God's people or the advancement of the cause.
I have seen that those who have had but
a few years' experience in the cause of present truth, are not
the ones to lead out in the work. Such should manifest a delicacy
in taking positions which will
conflict with the judgment and opinion of those who witnessed
the rise of the cause of present truth, and whose lives are interwoven
with its progress. God will not select men of but little experience
to lead out in this work. He will not choose those who have had
no experience in the sufferings, trials, opposition, and privation
endured to bring this work up to the platform on which it now
rests. It is now easy, compared with what it once was, to preach
the third angel's message. Those who now engage in this work,
and teach the truth to others, have things made ready at their
hand. They cannot experience such privations as laborers in present
truth have endured before them. The truth is brought out for
them. Arguments are all prepared. Such should be careful how
they become exalted, lest they be overthrown. They should be
very careful how they murmur against those who endured so much
in the very commencement of the work.
Those experienced laborers who toiled under
the burden when it was heavy and there were few to help bear
it, God regards. Be careful how you reproach them, or murmur
against them; for it will surely stand to your account, and the
prospering hand of God will not be with you. Some brethren who
have the least experience, who have felt no burden, and have
done little or nothing to advance the cause of present truth,
and who have no knowledge of matters at Battle Creek, are the
first to find fault with the management of the work there. And
those who do not observe order in their temporal concerns, and
command their households after them, are the ones who oppose
system, which will ensure order in the church of God. They exhibit
no nice taste in worldly matters, and are opposed to anything
of the kind in the church. Such persons should have no voice
in matters of the church. Their influence should not have the
least weight upon others.