Communications to Elder Hull [THE GENERAL CONFERENCE
COMMITTEE WOULD HERE EXPRESS THEIR
APPROVAL OF THE UBLICATION OF THIS TESTIMONY. ESPECIALLY DO WE RECOMMEND THE PUBLICATION OF THE LETTERS
ADDRESSED TO ELDER HULL AND IVEN TO HIM AT THE TIME OF THEIR DATES. WE CALL THE PARTICULAR
ATTENTION OF THE READER TO THE DECLARATION
ON PAGE IT IS THERE STATED
THAT ELDER HULL NEEDED TO BE
LED AS A BLIND MAN WHO DEPENDS ON NOTHER FOR SIGHT. AT THE GENERAL CONFERENCE IN BATTLE CREEK, MAY, 1863,
ELDER HULL ACKNOWLEDGED THE JUSTNESS OF THE
STATEMENT, BUT HAS SINCE
PROTESTED AGAINST IT. THE COMMITTEE NOW MAINTAIN THAT HIS COURSE IN THE SHORT SPACE OF THE PAST FOUR MONTHS, IN ABANDONING EVERY POINT
OF RELIGIOUS FAITH DEAR TO
US AS A PEOPLE, IS A MOST PALPABLE
DEMONSTRATION OF THE CORRECTNESS OF THE ABOVE STATEMENT THAT HE SHOULD FOLLOW THE COUNSEL OF HIS BRETHREN. GEN. CONF. COM.]
November 5, 1862, I was shown the condition
of Brother Hull. He was in an alarming state. His lack of consecration
and vital piety left him subject to Satan's suggestions. He has
relied upon his own strength instead of the strong arm of the
Lord, and that mighty arm has been partially removed.
I was shown that the most alarming feature
in the case of Brother Hull is that he is asleep to his danger.
He feels no alarm, feels perfectly secure and at rest, while
Satan and his angels are exulting
over their conquest. Just as long as Brother Hull maintained
a conflict, his mind was reined up, and there was a collision
of spirits. He has now ceased the conflict, and the collision
ceases. His mind is at rest, and Satan lets him have peace. Oh,
how dangerous was the position in which he was shown me! His
case is nearly hopeless, because he makes no effort to resist
Satan and extricate himself from his dreadful snare.
Brother Hull has been dealt with faithfully.
He has felt that he was too much restrained, that he could not
act out his nature. While the power of the truth, in all its
force, influenced him, he was comparatively safe; but break the
force and power of truth upon the mind, and there is no restraint,
the natural propensities take the lead, and there is no stopping
place. He has become tired of the conflict, and has for some
time wished that he could more freely act himself, and has felt
hurt at the reproofs of his brethren. He was presented to me
as standing upon the brink of an awful gulf, ready to leap. If
he takes the leap, it will be final; his eternal destiny will
be fixed. He is doing work and making decisions for eternity.
The work of God is not dependent upon Brother Hull. If he leaves
the ranks of those who bear the bloodstained banner of Prince
Immanuel, and joins the company who bear the black banner, it
will be his own loss, his own eternal destruction.
I saw that those who wish can have plenty
of room to doubt the inspiration and truth of God's word. God
compels none to believe. They can choose to rely upon the evidences
which He has been pleased to give, or doubt and perish. It is
life or death with you, Brother Hull. Already I saw a cloud of
evil angels surrounding you, and you at perfect ease among them.
Satan has been telling you a pleasing story about an easier way
than to be in constant warfare with conflicting spirits; but
if you choose that way, you will find in the end that you will
have a heavy and fearful toll to pay.
I saw that you have felt strong in yourself,
felt that you had arguments which could not be gainsaid, and
you have not relied upon the strength of the Lord. You have too
often rushed upon Satan's ground to meet an opponent. You have
not waited until you knew that the truth or the cause of God
demanded a discussion, but have engaged with opponents where
with a little forethought you would have decided that the truth
could not be advanced or the cause of God benefited. Precious
time has thus been spent.
Satan looked on and witnessed the heavy
blow which Brother Hull dealt to spiritualism in Battle Creek.
Spiritualists understood his organization, and felt assured it
would not be in vain to make a determined effort to overthrow
him who injured their cause so much. In discussing with spiritualists
you have not merely to meet man and his arguments, but Satan
and his angels. And never should one man be sent forth alone
to combat with a spiritualist. If the cause of God really demands
that we confront Satan and his host as represented by a spiritual
medium, if enough is at stake to call for such a discussion,
then several should go forth together that with prayer and faith
the host of darkness may be driven back and the speaker shielded
by angels that excel in strength.
Brother Hull, you were shown me under the
soothing influence of a fascination which will prove fatal unless
the spell is broken. You have parleyed with Satan, and reasoned
with him, and tarried upon forbidden ground, and have exercised
your mind in things which were too great for you, and by indulging
in doubts and unbelief have attracted evil angels around you,
and driven from you the pure and holy angels of God. If you had
steadfastly resisted Satan's suggestions and sought strength
from God with a determined effort, you would have broken every
fetter, driven back your spiritual foe, come closer to God, and
triumphed in His name. I saw that it was presumption in you to
go forth to meet a spiritualist when
you were yourself enshrouded and bewildered by clouds of unbelief.
You went to battle with Satan and his host without an armor,
and have been grievously wounded, and are insensible to your
wound. I greatly fear that the thunders and lightnings of Sinai
would fail to move you. You are in Satan's easy chair and do
not see your fearful condition and make an effort to escape.
If you do not arouse and recover yourself from the snare of the
devil, you must perish. The brethren and sisters would save you,
but I saw that they could not. You have something to do; you
have a desperate effort to make, or you are lost. I saw that
those who are under the bewitching influence of spiritualism
know it not. You have been charmed and mesmerized, yet you do
not know it, and therefore do not make the least effort to come
to the light.
I saw that we are now in the shaking time.
Satan is working with all his power to wrest souls from the hand
of Christ and cause them to trample underfoot the Son of God.
An angel slowly and emphatically repeated these words: "Of
how much sorer punishment, suppose ye, shall he be thought worthy,
who hath trodden underfoot the Son of God, and hath counted the
blood of the covenant, wherewith he was sanctified, an unholy
thing, and hath done despite unto the Spirit of grace?"
Character is being developed. Angels of God are weighing moral
worth. God is testing and proving His people. These words were
presented to me by the angel: "Take heed, brethren, lest
there be in any of you an evil heart of unbelief, in departing
from the living God. But exhort one another daily, while it is
called today; lest any of you be hardened through the deceitfulness
of sin. For we are made partakers of Christ, if we hold the beginning
of our confidence steadfast unto the end." God is displeased
that any of His people who have known the power of His grace
should talk their doubts, and by thus doing make themselves a
channel for Satan to transmit his suggestions to other minds.
A seed of unbelief and evil sown
is not readily rooted up. Satan nourishes it every hour, and
it flourishes and becomes strong. A good seed sown needs to be
nourished, watered, and tenderly cared for; because every poisonous
influence is thrown about it to hinder its growth and cause it
to die.
Satan's efforts are more powerful now than
ever before, for he knows that his time to deceive is short.
Brother Hull, I saw that you had injured yourself greatly by
exposing your weakness and telling your doubts to those who are
Satan's agents. You have been deceived by soft words and fair
speeches, and have exposed yourself in a most reckless manner
to the attacks of Satan. How could you thus wound yourself and
reproach God's word? You have recklessly rushed upon Satan's
battleground, and it is no marvel that your mind is so stupid
and unfeeling. Already has Satan through his agents poisoned
the atmosphere you breathe; already have evil angels telegraphed
to his agents upon earth in regard to the course to be pursued
toward you. And this is one whom God has called to stand between
the living and the dead; this is one of the watchmen stationed
upon the walls of Zion to tell the people the time of night.
A heavy responsibility rests upon you. If you go down, you will
not go alone; for Satan will employ you as his agent to lead
souls to death.
I saw that angels of God were looking sorrowfully
toward you. They had left your side and were turning mournfully
away, while Satan and his angels were grinning in exultation
over you. If you had yourself battled with your doubts and not
encouraged the devil to tempt you, by talking out your unbelief
and loving to dwell upon it, you would not have attracted the
fallen angels about you in such numbers. But you chose to talk
your darkness; you chose to dwell upon it; and the more you talk
and dwell upon it, the darker and darker you grow. You are shutting
out from you every ray of heaven's light; and a great gulf is
coming between you and the only
ones who can help you. If you proceed in the way you have started,
misery and woe are before you. God's hand will arrest you in
a manner that will not suit you. His wrath will not slumber.
But now He invites you. Now, just now, He calls upon you to return
unto Him without delay, and He will graciously pardon and heal
all your backslidings. God is leading out a people who are peculiar.
He will cleanse and purify them, and fit them for translation.
Every carnal thing will be separated from God's peculiar treasures
until they shall be like gold seven times purified.
I saw that it was a cruel position for
Brethren A and B to be in, to be serving the purposes of Satan
by suffering their minds to run just as he would lead them in
the channel of unbelief. Their greatest sin was in talking out
these dark doubts, this midnight unbelief, and drawing other
minds into the same dark channel.
God's people will be sifted, even as corn
is sifted in a sieve, until all the chaff is separated from the
pure kernels of grain. We are to look to Christ for an example
and imitate the humble pattern. You do not feel reconciled to
the discipline you need and do not exercise and practice that
self-denial which Christ requires of those who are truly heirs
of salvation. Those who are engaged in the work of saving souls
are co-workers with Christ. His was a work of disinterested benevolence,
of constant self-sacrifice. Those who have had so great a sacrifice
made for them that they might become partakers of His heavenly
grace should in their turn sacrifice and deny self to aid in
the great work of bringing others to the knowledge of the truth.
Self-interest should be laid aside; selfish desires and self-comfort
should not now stand in the way of God's work in saving souls.
God's ministers are laboring in Christ's stead; they are His
ambassadors. They are not to study their ease, comfort, pleasure,
desires, or convenience. They must suffer for Christ, be crucified
with Him, and rejoice that they
can in every sense of the word know the fellowship of the sufferings
of Christ.
I saw that ministers who labor in word
and doctrine have a great work before them; a heavy responsibility
rests upon them. In their labor they do not come close enough
to hearts. Their work is too general, and often too scattered.
Their labor must be concentrated to the very ones for whom they
are laboring. When they preach from the desk, they only commence
their work. They must then live out their preaching, ever guarding
themselves, that they bring not a reproach upon the cause of
God. They should illustrate by example the life of Christ. 1
Corinthians 3:9: "For we are laborers together with God."
2 Corinthians 6:1: "We then, as workers together with Him,
beseech you also that ye receive not the grace of God in vain."
The minister's work is not done when he leaves the desk. He should
not then throw off the burden and occupy his mind with reading
or writing unless this is actually necessary. He should follow
up his public labors by private efforts, laboring personally
for souls whenever an opportunity presents, conversing around
the fireside, beseeching and entreating souls in Christ's stead
to be reconciled to God. Our work here is soon to close, "and
every man shall receive his own reward according to his own labor."
I was shown the saints' reward, the immortal
inheritance. Then I was shown how much God's people had endured
for the truth's sake, and that they would count heaven cheap
enough. They reckoned that the sufferings of this present time
were not worthy to be compared with the glory which should be
revealed in them. The people of God in these last days will be
tried. But soon their last trial will come, and then they will
receive the gift of eternal life.
Brother Hull, you have suffered reproach
for the truth's sake. You have felt the power of the truth and
of an endless life. You have had God's Spirit witness with yours
that you were owned and accepted
of Him. I saw that if you gird on the armor anew, and stand at
your post, resisting the devil and fighting manfully the battles
of the Lord, you will be victorious, and will soon lay off your
armor and wear a conqueror's crown. Oh, is not the inheritance
rich enough? Did it not cost a dear price, the agony and blood
of the Son of God? I call upon you in the name of the Lord to
awake. Break away from the awful deception which Satan has thrown
over you. Lay hold on everlasting life. Resist the devil. Evil
angels are around you, whispering in your ears, visiting you
with lying dreams, and you listen to them and are pleased. Oh,
for the sake of Christ, for your own soul's sake, tear away from
this dreadful influence before you grieve God's Spirit entirely
from you.
Sabbath, June 6, 1863, I was shown some
things in regard to the work of God and the spread of the truth.
Preachers and people have too little faith, too little devotion
and true godliness. The people imitate the preacher, and thus
he has a very great influence upon them. Brother Hull, God wants
you to come nearer to Him, where you can take hold of His strength,
and by living faith claim His salvation, and be a strong man.
If you were a devotional, godly man, in the pulpit and out, a
mighty influence would attend your preaching. You do not closely
search your own heart. You have studied many works to make your
discourses thorough, able, and pleasing; but you have neglected
the greatest and most necessary study, the study of yourself.
A thorough knowledge of yourself, meditation and prayer, have
come in as secondary things. Your success as a minister depends
upon your keeping your own heart. You will receive more strength
by spending one hour each day in meditation, and in mourning
over your failings and heart corruptions and pleading for God's
pardoning love and the assurance
of sins forgiven, than you would by spending many hours and days
in studying the most able authors, and making yourself acquainted
with every objection to our faith, and with the most powerful
evidences in its favor.
The reason why our preachers accomplish
so little is that they do not walk with God. He is a day's journey
from most of them. The more closely you watch your own heart,
the more watchful and guarded you will be, lest by your words
or acts you dishonor the truth, give occasion for the tongue
of slander to follow you and the truth, and cause souls to be
lost through your neglect of self-examination, of heart study,
and of vital godliness. The holy deportment of the minister of
Christ should be a rebuke to vain, frothy professors. The beams
of truth and holiness shining from your serious, heavenly conversation
will convict others and lead them to the truth, and those around
you will be compelled to say, God is with this man, of a truth.
It is the carelessness and looseness of professed ministers of
Christ that gives them so little influence. There are many professors,
but there are few praying men. If our preachers were men who
prayed more in secret, who carried their preaching into practice
in their families, who ruled their houses with dignity and gravity,
their light would indeed shine to those around them.
Brother Hull, I have been shown that if
you would dedicate yourself to God, hold communion with Him,
meditate much, watch your failings, mourn and lament before the
Lord in the deepest humility on account of them, relying upon
Him for strength, you would be in the most profitable business
in which you were ever engaged; for you would be drinking at
a living fountain, and could then give others to drink from that
same fountain which revived and strengthened you.
Dear brother, unless there is a change
in your Christian character, you will fail of everlasting life;
for our busy foe will lay his snares for your feet, and if you
are not near to God, you will fall into the net. You feel restless
and uneasy, and study is your element;
but you sometimes fail in the subject. When you should be studying
your own heart, you are engaged in reading books. When you should
by faith be drawing near to Christ, you are studying books. I
saw that all your study will be useless unless you faithfully
study yourself. You are not acquainted with yourself, and your
mind dwells but little upon God. You are self-confident, and
pass along without knowing that self must die if you would be
a successful minister of Christ. You lack sobriety and gravity
out of the pulpit. These things counteract your pulpit labor.
Ever since your case was first presented
to me in vision, I have seen a lack in you. Your mind is not
elevated. You stand in the desk and handle the most holy, sacred,
elevating truths in an able manner; but when treating upon the
most solemn subjects, you often bring in something comical to
create a smile, and this frequently destroys the force of your
whole discourse. You handle solemn truths with ease, but do not
live them, and that is the reason why the heavenly endorsement
is lacking. Many whose ears you have pleased will talk of the
smart discourse, the able preacher, but are no more impressed
with the necessity of obeying the truth than before they listened
to it. They go on transgressing God's law as before. It was the
minister that pleased them, not the truths which he uttered.
You remain at so great a distance from God that His power does
not set home the truth. You should live religion at home, and
it would have an influence to elevate your family, to elevate
your wife. When at home you throw off restraint and act like
a boy; the weight of the truth and the burden of the work do
not rest upon you. You are not choice of your words or of your
example.
Your only safety is in studying yourself,
your weakness and failings. Do not cease to guard yourself. Watch
yourself more closely when at home. Watch yourself when away
from home. You neglect your closet duties, lay off your armor,
and give up to a spirit of recklessness that drives angels from
you and from your family. Do not
neglect to search your own heart at home. Lavish not all your
affections upon your family. Preserve your heart's best affections
to devote to Jesus, who has redeemed you by His blood. When at
home, be fitting up all the time for your Master's business when
you shall be away from home. If you do this, you will have on
the armor every moment. Your soul's highest desire will be to
glorify God, to do His will upon earth, and you will have sweet
confidence and trust in Him. You will not feel so restless, but
will have a constant theme for meditation, devotion, and holiness.
I was referred to 1 Corinthians 9:27: "But I keep under
my body, and bring it into subjection: lest that by any means,
when I have preached to others, I myself should be a castaway."
You have a work to do to understand yourself. Be not flattered
by remarks which unwise and foolish brethren may make concerning
your efforts. If they praise your preaching, let it not elate
you. If God's blessing attends your labors, fruits will be seen.
Your preaching will not merely please, but will gather in souls.
Brother Hull, you must be guarded on every
side. I saw that whatever divides the affections, or takes away
from the heart supreme love for God, or prevents unlimited confidence
and entire trust in Him, assumes the character and takes the
form of an idol. I was pointed to the first great commandment:
"Thou shalt love the Lord thy God with all thy heart, and
with all thy soul, and with all thy mind." There is allowed
no separation of our affections from God. Nothing is to divide
our supreme love for Him or our delight in Him. Your will, wishes,
plans, desires, and pleasures must all be in subjection. You
have something to learn, to exalt the Lord God in your heart,
in your conversation, in all your acts; and then Jesus can teach
you, and help you, as you cast your net on the right side of
the ship, to bring it to shore full of fishes. But without the
help of Christ in casting your net, you may toil weeks, months, and years without seeing much
fruit of your labor.
I saw that you would be tempted to feel
that your brethren want to gauge you, that they want to put too
much restraint upon you. But your brethren only want you to live
according to the instructions of God's word, and God wishes to
bring you there, and angels are watching you with the deepest
solicitude. You must conform your life to the word of God, that
you may be blessed and strengthened of Him, or you will fall
out by the way, and while you preach to others, you yourself
will be a castaway. But you may be an overcomer, and may win
eternal life. You are recovering yourself from the snare of Satan,
but he is preparing other snares for you. God will help and strengthen
you if you seek Him earnestly. But study yourself. Try every
motive; let it not be your aim to preach brilliant discourses
to exhibit Moses Hull, but seek to exhibit Christ. Simplify the
truth to your hearers so that small minds may comprehend it.
Make your discourses plain, pointed, and solemn. Bring the people
to a decision. Make them feel the vital force of truth. If any
speak one word of flattery to you, rebuke them sharply. Tell
them that Satan has troubled you with that for some time, and
they need not help him in his work.
When among the sisters, be reserved. No
matter if they think you lack courtesy. If sisters, married or
unmarried, show any familiarity, repulse them. Be abrupt and
decided, that they may ever understand that you give no countenance
to such weakness. When before the young, and at all times, be
grave, be solemn. I saw that if Brother Loughborough and yourself
make God your strength, a work will be accomplished by you for
His poor people, for two can be a host. Come close to each other,
pray together and separately, be free with each other. Brother
Hull should confide in Brother Loughborough's judgment, and listen
to his counsel and advice.