Dear Brother O: I was shown that you were
enshrouded in darkness, which was not relieved by rays of light
from Jesus. You did not seem sensible of your danger, but were
in a state of listless indifference, unfeeling and unconcerned.
I inquired the cause of this much-to-be-dreaded condition, and
was pointed back for years, and shown that you had not, since
you embraced the truth, been sanctified through it. You have
gratified your appetite and your lustful passions to the destruction
of your own spirituality. I was shown that God had given light
through the gifts placed in the church, which would instruct,
counsel, guide, reprove, and warn. These testimonies which you
have professed to believe were from God, you have not regarded
to live them out. To disregard light is to reject it. The rejection
of light leaves men captives bound about by chains of darkness
and unbelief.
I was shown that you have increased your
family without realizing the responsibility you were bringing
upon yourself. It has been impossible for you to do justice to
your companion or to your children. Your first wife ought not
to have died, but you brought upon
her cares and burdens which ended in the sacrifice of her life.
Your present wife has a hard lot; her vitality is nearly exhausted.
By increasing your family so rapidly, you have been kept in a
state of poverty, and the mother, engaged in rearing the young
members of the family, has not had a fair chance for her life.
She has nursed her children under the most unfavorable circumstances,
when heated over the cookstove. She could not instruct them as
she should, nor regulate their habits of eating and working.
The result of eating food not the most healthful, and otherwise
violating the laws which God has established in our being, has
brought disease and premature death upon your elder children.
Disease has been transmitted to your offspring, and the free
use of flesh meats has increased the difficulty. The eating of
pork has aroused and strengthened a most deadly humor which was
in the system. Your offspring are robbed of vitality before they
are born. You have not added to virtue knowledge, and your children
have not been taught how to preserve themselves in the best condition
of health. Never should one morsel of swine's flesh be placed
upon your table.
Your children have come up, instead of
being brought up and educated to the end that they might become
Christians. In many respects your cattle have received better
treatment than your children. You have not done your duty to
your children, but have left them to grow up in ignorance. You
have not realized the responsibility you took upon yourself in
bringing into the world so numerous a flock, that you were in
a great measure accountable for their salvation. You cannot throw
off this responsibility. You have robbed your children of their
rights by not interesting yourself in their education and instructing
them patiently and faithfully in regard to forming characters
for heaven. Your course has done much to destroy their confidence
in you. You are exacting, overbearing, tyrannical; you fret,
and scold, and censure, and by so
doing wean their affections from you. You treat them as though
they had no just rights, as though they were machines to turn
in your hands according to your pleasure. You provoke them to
wrath, and often discourage them. You do not give them love and
affection. Love begets love, affection begets affection. The
spirit which you manifest toward your children will be reflected
upon you.
You are in a critical condition, and have
no true sense of it. It is impossible for an intemperate man
to be a patient man. First temperance, then patience. You have
so long lived for self, and followed the imagination of your
own heart, that you cannot discern sacred things. Your lustful
appetite and passions have controlled you. The higher order of
mental organs has been weakened and controlled by the lower,
baser organs. The animal propensities have been gaining strength.
When reason is left to be controlled by appetite, the high sense
of sacred things is impaired. The mind is debased, the affections
are unsanctified, and the words and acts testify what is in the
heart. God has been displeased and dishonored by your conversation
and your deportment. Your words have not been select and well
chosen; low, vulgar conversation comes naturally to your lips,
even in the presence of children and youth. Your influence in
this respect has been bad.
Your example has not been right, and you
have stood directly in the way of your own children, and the
children of Sabbathkeepers, seeking the Lord. Your course, in
this respect, cannot be too severely censured. "Out of the
abundance of the heart the mouth speaketh. A good man out of
the good treasure of the heart bringeth forth good things: and
an evil man out of the evil treasure bringeth forth evil things.
But I say unto you, that every idle word that men shall speak,
they shall give account thereof in the day of judgment. For by
thy words thou shalt be justified, and by thy words thou shalt
be condemned." Your heart needs to be
purified, cleansed, sanctified, through obedience to the truth.
Nothing can save you but a thorough conversion--a true sense
of your sinful ways and a thorough transformation by the renewing
of your mind.
You have been very zealous to plead the
necessity of not denying our faith by our works, and have made
your faith an excuse for not granting your children an opportunity
to obtain an education in even the common branches. Knowledge
in regard to yourself is what you need, and you will yet have
to see the necessity of obtaining it. Knowledge is what your
children need but do not have the privilege of obtaining. With
this great lack they cannot become useful members of society,
and they will be deficient in their religious education. A weighty
responsibility rests at your door. You are shortening the life
of your wife. How can she glorify God in her body and spirit,
which are His?
God has given you light and knowledge,
which you have professed to believe came direct from Him, instructing
you to deny appetite. You know that the use of swine's flesh
is contrary to His express command, given not because He wished
to especially show His authority, but because it would be injurious
to those who should eat it. Its use would cause the blood to
become impure, so that scrofula and other humors would corrupt
the system, and the whole organism would suffer. Especially would
the fine, sensitive nerves of the brain become enfeebled and
so beclouded that sacred things would not be discerned, but be
placed upon the low level with common things. Light showing that
disease is caused by using this gross article of food has come
just as soon as God's people could bear it. Have you heeded the
light?
You have gone directly contrary to the
light which God has been pleased to give in regard to the use
of tobacco. The gratification of
appetite has eclipsed the light given of Heaven, and you have
made a god of this hurtful indulgence. It is your idol. You have
bowed to this instead of God, at the same time professing great
faith in the visions, but acting entirely contrary to them. For
years you have not advanced one step in the divine life, but
have been growing weaker and weaker, darker and darker. You have
felt sadly afflicted over the course of Brother P in opposing
the truth as he has done. You have ascribed the weak, discouraged
state of the church to his opposition. It is true that he has
been a great hindrance to the advancement of the cause of God
in -----. But the course you have pursued, while professing to
know the truth and to have an experience in the cause of God,
has been a greater hindrance than his course. If you had stood
in the counsel of God and been sanctified through the truth which
you professed to believe, Brother P would not have had all the
doubts he has had. Your position as a defender of the visions
has been a stumbling block to those who were unbelieving. I was
shown that your brother tried to stand up under the heavy burdens
which the sad condition of the church brought upon him until
he nearly fell under the weight he was bearing, and left for
his life. I saw that God's care was over Brother and Sister R,
and if their faith remained unwavering they would yet see the
salvation of God in their own house and in the church.
I was shown the case of dear Brother and
Sister S. They had been passing through the dark waters, and
the billows had nearly gone over their heads; yet God loved them,
and if they would only trust their ways to Him He would bring
them forth from the furnace of affliction purified. Brother S
has looked upon the dark side, and doubted whether he was a child
of God--doubted his salvation. I saw that he should not labor
too hard to believe, but should trust in God as a child would
confide in its parents. He worries too much--he
worries himself out of the arms of Jesus, and gives the enemy
a chance to tempt and annoy him. God knows the feebleness of
the body and of the mind, and will require no more of him than
He will give him strength to perform. He has tried to be faithful
and true to his profession. He has failed in his life in a number
of things, all ignorantly. In regard to the discipline of his
children, he has considered it his duty to be strict, and has
carried this discipline too far. He has treated small offenses
with too great severity. This has had an influence to wean, in
a degree, the affection of the son from the father. During his
sickness Brother S has had a diseased imagination. His nervous
system has been all deranged, and he has thought that his children
did not feel for him and love him as they should; but this was
the result of disease. Satan wished to destroy him and dishearten
and discourage his poor children. But God has not laid this to
his charge. His children have greater burdens to bear than many
that are older than they, and they deserve careful discipline,
judicious training, mingled with sympathy, love, and great tenderness.
The mother has had especial strength and
wisdom from God to encourage and help her husband, and to do
much in binding her children to her heart and strengthening their
affection for their parents and for one another. I saw that angels
of mercy were hovering over this family, although prospects looked
so dark and foreboding. Those who have had bowels of compassion
for Brother S will never have cause to regret it, for he is a
child of God, beloved of Him. The depressed state of the church
has been very detrimental to his health. I saw him looking on
the dark side, distrustful of himself, and looking down into
the grave. He must not dwell on these things, but look to Jesus,
a pattern that is unerring. He must encourage cheerfulness and
courage in the Lord--talk faith, talk hope; rest in God, and
not feel that a severe, taxing
effort is required on his part. All that God requires is simple
trust--to drop into His arms with all his weakness, and brokenness,
and imperfection, and Jesus will help the helpless, and strengthen
and build up those who feel that they are very weakness itself.
God will be glorified in his affliction, through the patience,
faith, and submission exemplified by him. Oh! this will prove
the power of the truth we profess; it is consolation when we
need it; it is support when every prop of an earthly nature,
which has been a measurable support, is removed.
I was also shown the case of Brother T.
He has placed himself in a condition of bondage to which God
did not call him. God is not pleased when aged fathers give their
stewardship into the hands of unconsecrated children, even though
these profess the truth. But when the means which the Lord has
entrusted to His people is placed in the hands of unbelieving
children who are enemies to God, He is dishonored; for that which
should be retained in the ranks of the Lord is placed in the
enemy's ranks.
Again, Brother T has acted the part of
a deceiver. He has used tobacco, but would have his brethren
think that he did not use it. I saw that this sin has prevented
his advancement in the divine life. He has a work to do, at his
advanced age, to abstain from fleshly lusts which war against
the soul. He has loved the truth, and has suffered for the truth's
sake. Now he should so estimate the eternal reward, the treasure
in the heavens, the immortal inheritance, the crown of glory
that is unfading, that he can cheerfully sacrifice the gratification
of depraved appetite, let the consequence or suffering be ever
so great, in order to accomplish the work of purification of
the flesh and of the spirit.
I was then shown his daughter-in-law. She
is beloved of God, but held in servile bondage, fearing, trembling,
desponding, doubting, and very nervous. This sister should not
feel that she must yield her will
to a godless youth who has less years upon his head than herself.
She should remember that her marriage does not destroy her individuality.
God has claims upon her higher than any earthly claim. Christ
has bought her with His own blood. She is not her own. She fails
to put her entire trust in God, and submits to yield her convictions,
her conscience, to an overbearing, tyrannical man, fired up by
Satan whenever his satanic majesty can work effectually through
him to intimidate this trembling, shrinking soul. She has so
many times been thrown into agitation that her nervous system
is shattered, and she is merely a wreck. Is it the will of the
Lord that this sister should be in this state and God be robbed
of her service? No. Her marriage was a deception of the devil.
Yet now she should make the best of it, treat her husband with
tenderness, and make him as happy as she can without violating
her conscience; for if he remains in his rebellion, this world
is all the heaven he will have. But to deprive herself of the
privilege of meetings, to gratify an overbearing husband possessing
the spirit of the dragon, is not according to God's will. He
wants this trembling soul to flee to Him. He will be a covert
to her. He will be like the shadow of a great rock in a weary
land. Only have faith, trust in God and He will strengthen and
bless. All three of her children are susceptible to the influences
of the truth and Spirit of God. Could these children be as favorably
situated as are many Sabbathkeeping children, all would be converted
and enlist in the army of the Lord.
I was then shown a young girl of the same
place, who had departed from God and was enshrouded in darkness.
Said the angel: "She did run well for a season; what did
hinder her?" I was pointed back and saw that it was a change
of surroundings. She was associating with youth like herself,
who were filled with hilarity and glee, pride, and love of the
world. Had she regarded the words
of Christ, she need not have yielded to the enemy. Watch ye and
pray, lest ye enter into temptation." Temptation may be
all around us, but this does not make it necessary that we should
enter into temptation. The truth is worth everything. Its influence
tends not to degrade, but to elevate, refine, purify, and exalt
to immortality and the throne of God. Said the angel: "Will
ye have Christ, or the world?" Satan presents the world
with its most alluring, flattering charms to poor mortals, and
they gaze upon it, and its glitter and tinsel eclipse the glory
of heaven and that life which is as enduring as the throne of
God. A life of peace, happiness, joy unspeakable, which shall
know nothing of sorrow, sadness, pain, nor death, is sacrificed
for a short lifetime of sin. All who will turn from the pleasures
of earth, and with Moses choose rather to suffer affliction with
the people of God than to enjoy the pleasures of sin for a season,
esteeming the reproach of Christ greater riches than the treasures
of the world, will, with faithful Moses, receive the unfading
crown of immortality and the far more exceeding and eternal weight
of glory.
The mother of this girl has at different
times been susceptible to the influence of the truth, but she
has soon lost the impression through indecision. She lacks decision
of character, is too vacillating, and is affected too much by
unbelievers. She must encourage decision, fortitude, steadiness
of purpose, which will not be swerved to the right or left by
circumstances. She must not be in a state of such vacillation.
If she does not reform in this respect she will be easily ensnared
and taken captive by Satan at his will. She will have to possess
perseverance and firmness in the work of overcoming, or she will
be overcome and lose her soul. The work of salvation is not child's
play, to be taken hold of at will and let alone at pleasure.
It is the steady purpose, the untiring effort, that will gain
the victory at last. It is he who endureth
to the end that shall be saved. It is they who patiently continue
in well-doing that shall have eternal life and the immortal reward.
If this dear sister had been true to her convictions, and had
possessed steadiness of purpose, she might have exerted a saving
influence in her family, over her husband, and she might have
been a special help to her daughter. All who are engaged in this
warfare with Satan and his host have a close work before them.
They must not be as impressible as wax, that the fire can melt
into any form. They must endure hardness as faithful soldiers,
stand at their post, and be true every time.
God's Spirit is striving with this entire
family. He will save them if they are willing to be saved in
His appointed way. Now is the hour of probation. Now is the day
of salvation. Now, now, is God's time. In Christ's stead we beseech
them to become reconciled to God while they may, and in humility,
with fear and trembling, work out their salvation. I was shown
that it was the work of Satan to keep the church in a state of
insensibility, that the youth may be secured in his own ranks.
I saw that the youth were susceptible of the influence of the
truth. If the parents would consecrate themselves to God and
labor with interest for the conversion of their children, God
would reveal Himself to them and magnify His name among them.
I was then shown the case of Brother U,
that Satan had been fastening his bands about him and leading
him away from God and his brethren. Brother V has had an influence
to greatly darken this brother's understanding with his unbelief.
I was pointed back and shown that the wisest course was not pursued
in this brother's case. There was not sufficient reason why he
should have been left out of the church. He should have been
encouraged, even urged, to unite with his brethren in church
capacity. He was in a more fit state to come into the church
than several who were united with it. He
did not understand things clearly, and the enemy used this misunderstanding
to his injury. God, who sees hearts, has been better pleased
with the life and deportment of Brother U than with the lives
of some who were united with the church. It is the Lord's will
that he should come close to his brethren, that he may be a strength
to them and they a strength to him.
The wife of Brother U can be reached by
the truth. In many respects her deportment is not as questionable
as that of some who profess to believe all the truth. Yet she
must not look at the failures and wrongs of those who profess
better things, but earnestly inquire: What is truth? She can
exert an influence for good in connection with her companion.
These souls, sanctified through the truth, can in the strength
of God be pillars in the church and have a saving influence upon
others. These dear souls are accountable to God for the influence
they exert. They either gather with Christ or scatter abroad.
God requires the weight of their influence in His cause on the
side of truth. Jesus has bought them by His own blood. They are
not their own, for they have been bought with a price. Therefore
the work is before them to glorify God in their bodies and spirits,
which are His. We are doing work for eternity. It is of the highest
importance that every hour be employed in the service of God,
and thus to secure a treasure in heaven.
I was shown your case, Brother V, in connection
with the church at -----, two years ago. The vision related to
the past, present, and future. As we travel and I stand before
the people in different places, the Spirit of the Lord brings
before me clearly the cases I have been shown, reviving the matter
previously given me. I was shown you as receiving the Sabbath,
while you stood opposed to important truths connected with the
Sabbath. You were not fortified with all the truth. I then saw
your mind directed in the channel of unbelief,
of doubt and distrust, and seeking to obtain those things which
were calculated to strengthen unbelief and darkness. Instead
of searching for evidence to strengthen faith, you took the opposite
course, and Satan directed your mind in a course to suit his
own purposes. You love to combat, and when you enter the field
of battle you know not when to lay down your arms. You love to
argue, and have indulged in this until it has led you from the
light, led you from the truth and from God, to where you have
been enshrouded in darkness, and unbelief has taken possession
of your mind. You have been blinded by Satan.
Like faithless Thomas, you have considered
it a virtue to doubt unless you could have unmistakable evidence,
removing from your mind all cause for doubt. Did Jesus commend
the unbelieving Thomas while granting him the evidence which
he declared he would have before he believed? Jesus said unto
him: "Be not faithless, but believing." Thomas answered:
"My Lord and my God." He is now compelled to believe;
there is no room to doubt. Jesus then said: "Thomas, because
thou hast seen Me, thou hast believed: blessed are they that
have not seen, and yet have believed." You were represented
to me as uniting with the rebel leader and his host to annoy,
perplex, dishearten, discourage, and overthrow those who are
battling for the right, who are standing under the bloodstained
banner of Prince Immanuel. Your influence, I was shown, has turned
souls from keeping the Sabbath of the fourth commandment. You
have employed your talents and your skill to manufacture weapons
to place in the hands of the enemies of God, to fight those who
are trying to obey God in keeping His commandments. While angels
have been commissioned to strengthen the things that remain,
to withstand and counteract your influence, they have looked
with the deepest grief upon your work to dishearten
and destroy. You have caused pure, sinless,
holy angels to weep.
Those who are living amid the perils of
the last days, days which are characterized by the masses turning
from the truth of God to fables, will have close work to turn
from the fables which are prepared for them on every hand, and
have an appetite to feast upon unpopular truth. Those who turn
from these fables to truth are despised, hated, and persecuted
by those who are presenting fables to the people for their reception.
Satan is at war with the remnant who are endeavoring to keep
the commandments of God and the testimony of Jesus. Evil angels
are commissioned to employ men as their agents upon the earth.
These can the most successfully exert an influence to make Satan's
attacks effective against the remnant whom God calls "a
chosen generation, a royal priesthood, an holy nation, a peculiar
people; that ye should show forth the praises of Him who hath
called you out of darkness into His marvelous light." This,
Satan is determined to hinder. He will employ everyone who will
engage in his service to hinder the chosen people of God from
showing forth the praises of Him who has called them from darkness
into His marvelous light. To hide, to cover up this light, to
cause people to distrust it, to disbelieve it, is the work of
the great rebel and his host. While Jesus is purifying His people
unto Himself, redeeming them from all iniquity, Satan will employ
his forces to hinder the work and prevent the perfection of the
saints. He does not exert his power upon those who are all covered
up with deception and walled in by fables and error, and who
make no effort to receive and obey the truth. He knows he is
sure of them; but those who are seeking for truth, that they
may obey it in the love of it, are the ones who excite his malice
and stir his ire. He can never weaken them while they keep close
to Jesus; therefore he is pleased when he can lead them in a
course of disobedience.
When we sin against God, there is a disposition
to fall behind Jesus a day's journey; we seek to separate from
His company because it is distasteful, for every ray of light
from His divine presence points to the sin of which we have been
guilty. Satan exults over the sins which he has induced souls
to commit, and he makes the most of all these failures and sins.
He rehearses them to the angels of God, and taunts them with
these weaknesses and failures. He is in every sense an accuser
of the brethren, and exults over every sin and wrong which God's
people are beguiled to commit. You, Brother V, have been engaged
in this same work to quite an extent. You have taken what appeared
to you like wrongs, weaknesses, and errors in the ranks of Sabbathkeeping
Adventists, and have brought them to the notice of the enemies
of our faith who were warring against that company unto whom
angels of heaven were ministering, and whose cause Jesus, their
Advocate, was pleading before His Father. He cries, "Spare
them, Father, spare them, they are the purchase of My blood,"
and lifts to His Father His wounded hands. You have been guilty
before God of a great sin. You have been taking advantage of
those things which grieve, which bring anguish upon the people
of God as they see some of their numbers unconsecrated and frequently
overcome by Satan. Instead of aiding these erring souls to get
right, you have triumphantly made their errors conspicuous to
those who hated them because they professed to keep the commandments
of God and the faith of Jesus. You have made it very hard for
those who were engaged in the work of saving the erring, hunting
up the lost sheep of the house of Israel.
Because of Israel's disobedience and departure
from God, they were allowed to be brought into close places and
to suffer adversity; their enemies were permitted to make war
with them, to humble them and lead them to seek God in their
trouble and distress. "Then came Amalek, and fought with
Israel in Rephidim." This took place
immediately after the children of Israel had given themselves
up to their rebellious murmurings and to unjust, unreasonable
complaints against their leaders whom God had qualified and appointed
to lead them through the wilderness to the land of Canaan. The
Lord directed their course where there was no water, to prove
them, to see if, after receiving so many evidences of His power,
they had learned to turn to Him in their affliction, and had
repented of their past rebellious murmurings against Him. They
had charged Moses and Aaron with selfish motives in bringing
them from Egypt to kill them and their children with hunger,
that they might be enriched with their possessions. In doing
this the Israelites ascribed to man that which they had received
unmistakable evidence was from God alone, whose power is unlimited.
These wonderful manifestations of the power of God He would have
them ascribe to Him alone, and magnify His name upon the earth.
The Lord brought them over the same ground of trial repeatedly
to prove whether they had yet learned His dealings and repented
of their sinful disobedience and rebellious murmurings. In Rephidim,
when the people thirsted for water, they were again proud, and
showed that they still possessed an evil heart of unbelief, of
murmuring, of rebellion, which revealed the fact that it would
not yet be safe to establish them in the land of Canaan. If they
would not glorify God in their trials and adversity, in their
travels through the wilderness to the Canaan in prospect, while
God was continually giving them unmistakable evidence of His
power and glory, and His care for them, they would not magnify
His name and glorify Him when established in the land of Canaan,
surrounded with blessings and prosperity. Because the people
thirsted for water, they were provoked, so that Moses feared
for his life.
When Israel was assailed by the Amalekites,
Moses gave Joshua directions to fight with their enemies while
he would stand with the rod of
God in his hand, with his hand raised toward heaven in the sight
of the people, showing to rebellious, murmuring Israel that their
strength and power was in God. He was their might and the source
of their strength. There was no power in that rod; God wrought
through Moses. Moses had to receive all his strength from above.
When he held up his hands, Israel prevailed; when he let down
his hands, Amalek prevailed. When Moses became weary, preparations
were needful to keep his weary hands continually raised toward
heaven. Aaron and Hur prepared a seat for Moses, and then both
engaged in holding up his weary hands until the going down of
the sun. These men thus showed to Israel their duty to sustain
Moses in his arduous work while he should receive the word from
God to speak to them. This act was also to show Israel that God
alone held their destiny in His hands, that He was their acknowledged
leader. "And the Lord said unto Moses, Write this for a
memorial in a book, and rehearse it in the ears of Joshua: for
I will utterly put out the remembrance of Amalek from under heaven.
. . . For he said, Because the Lord hath sworn that the Lord
will have war with Amalek from generation to generation."
Remember what Amalek did unto thee by the way, when ye were come
forth out of Egypt; how he met thee by the way, and smote the
hindmost of thee, even all that were feeble behind thee, when
thou wast faint and weary; and he feared not God. Therefore it
shall be, when the Lord thy God hath given thee rest from all
thine enemies round about, in the land which the Lord thy God
giveth thee for an inheritance to possess it, that thou shalt
blot out the remembrance of Amalek from under heaven; thou shalt
not forget it."
As the angel of God presented these facts
in the travels and experience of the children of Israel, I was
deeply impressed with the especial regard of God for His people.
Notwithstanding their errors, their
disobedience, and their rebellion, they were still God's chosen
people. He had especially honored them by coming down from His
holy habitation upon Mount Sinai and, in majesty and glory and
awful grandeur, speaking the Ten Commandments in the audience
of all the people and writing them with His own finger on the
tables of stone. The Lord says of His people Israel: "For
thou art an holy people unto the Lord thy God: the Lord thy God
hath chosen thee to be a special people unto Himself, above all
people that are upon the face of the earth. The Lord did not
set His love upon you, nor choose you, because ye were more in
number than any people; for ye were the fewest of all people:
but because the Lord loved you, and because He would keep the
oath which He had sworn unto your fathers."
I was shown that those who are trying to
obey God and purify their souls through obedience to the truth
are God's chosen people, His modern Israel. God says of them,
through Peter: "But ye are a chosen generation, a royal
priesthood, an holy nation, a peculiar people; that ye should
show forth the praises of Him who hath called you out of darkness
into His marvelous light." As it was a crime for Amalek
to take advantage of the children of Israel in their weakness
and weariness, to annoy, perplex, and discourage them, so it
was no small sin for you to be closely watching to discover the
weakness, the haltings, the errors and sins of God's afflicted
people, and expose the same to their enemies. You were doing
Satan's work, not the work of God. Many of the Sabbathkeeping
Adventists in ----- have been very weak. They have been miserable
representatives of the truth. They have not been an honor to
the cause of present truth, and the cause would have been better
off without them. You have taken the unconsecrated lives of Sabbathkeepers
as an excuse for your occupying a position of doubt and unbelief.
It has also strengthened your unbelief
to see that some of these unconsecrated ones were professing
strong faith in the visions, vindicating them when opposed, and
defending them with warmth, while, at the same time that they
professed so much zeal, they were disregarding the teachings
given through vision and were going directly contrary to them.
In this respect they were stumbling blocks to Brother U, and
were bringing the visions into disrepute by their course of action.
Brother V, I was shown that you had a proud
heart, and when you thought your writings were slighted at the
Review office, your pride was touched, and you commenced a warfare
which has been like Saul's kicking against the pricks. You have
joined hands with those who turn the truth of God into a lie.
You have strengthened the hands of sinners and opposed the counsel
of God against your own soul. You have been warring against that
of which you had no knowledge. You have not known what work you
were doing. I saw your wife wrestling with God in prayer, her
faith firmly grasping you and at the same time fixed upon the
throne, pleading the never-failing promises of God. Her heart
has ached as she has seen you persisting in your warfare against
the truth. I was shown that you were doing this ignorantly, blinded
by Satan. While engaged in this warfare you were not increasing
in spirituality and devotion to God. You had not the witness
that your ways pleased God. You had a zeal, but not according
to knowledge. You had no experience in my calling, had scarcely
seen me, and had no knowledge of my work.
Brother V, you possess qualifications which
would make you of special service in the church at -----, or
in any other church, were your talents devoted to the upbuilding
of the cause of God. I saw that your children were now in a state
to be impressed with the truth, and Jesus was pleading for you,
Brother V: "Spare him a little longer." I was shown
that if you were converted to the
truth, you would make a pillar in the church, and could honor
God by your influence, sanctified through the truth.
I saw angels of mercy hovering about Brother
V. I was shown that he was greatly deceived in the moral worth
and standing before God of that class who have withdrawn from
the body. A few honest ones are among them; these will be rescued;
but the most of them have long been unconsecrated in heart, and
the close testimonies have been in their way, a yoke of bondage
to them. They have thrown off the yoke and retained their corrupt
ways. God calls upon you to separate from them. Cut loose from
these whose delight it is to war against the truth of God. A
little from this, true character will be developed. They are
of that class who love and make a lie.
If your whole interest is in the truth
and the preparatory work for this time you will be sanctified
through the truth and receive a fitness for immortality. You
are in danger of being too exacting with your children and not
as patient as is necessary. The thorough work of preparation
must go on with all who profess the truth, until we stand before
the throne of God without fault, without a spot, or wrinkle,
or any such thing. God will cleanse you if you will submit to
the purifying process.