Those in the office who profess to believe
the truth should show the power of the truth in their lives and
prove that they are working onward and upward from the basis
of principle. They should be molding their lives and characters
after the perfect Model. If all could look with a discerning
eye into the tremendous realities of eternity, what a horror
of condemnation would seize some in the office who now pass on
with seeming indifference, although separated from eternal scenes
by a very small space. Many warnings have been given, and urged
home with intense feeling and earnest prayers, every one of which
is faithfully registered in heaven, to balance the account of
each in the day of final investigation. The unwearying love of
Christ has followed those engaged in His work in the office.
God has followed them with blessings and entreaties, yet hating
the sins and unfaithfulness that cling to them as the leprosy.
The deep and solemn truths to which those in the office have
had the privilege of listening should take hold upon their sympathies
and lead them to a high appreciation of the light that God has
given them. If they will walk in the light, it will beautify
and ennoble their lives with heaven's own adornment, purity and
true goodness.
A way is opened before everyone in the
office to engage from the heart directly in the work of Christ
and the salvation of souls. Christ left heaven and the bosom
of His Father to come to a friendless, lost world to save those
who would be saved. He exiled Himself from His Father and exchanged
the pure companionship of angels for that of fallen humanity,
all polluted with sin. With grief and amazement, Christ witnesses
the coldness, the indifference and neglect, with which His professed
followers in the office treat the light and the messages of warning
and of love He has given them. Christ has provided the bread
and water of life for all who hunger and thirst.
The Lord requires all in the office to
labor from high motives. In His
own life, Christ has given them an example. All should labor
with interest, devotion, and faith for the salvation of souls.
If all in the office will labor with unselfish purposes, discerning
the sacredness of the work, the blessing of God will rest upon
them. If all had cheerfully and gladly taken up their several
burdens, the wear and perplexity would not have come so heavily
upon my husband.
How few earnest prayers have been sent
up to God in faith for those who worked in the office who were
not fully in the truth! Who has felt the worth of the soul for
whom Christ died? Who have been laborers in the vineyard of the
Lord? I saw that angels were grieved with the trifling frivolities
of the professed followers of Christ who were handling sacred
things in the office. Some have no more sense of the sacredness
of the work than if they were engaged in common labor. God now
calls for the fruitless cumberers of the ground to consecrate
themselves to Him and center their affections and hopes in Him.
The Lord would have all connected with
the office become caretakers and burden bearers. If they are
pleasure seekers, if they do not practice self-denial, they are
not fit for a place in the office. The workers at the office
should feel when they enter it that it is a sacred place, a place
where the work of God is being done in the publication of a truth
which will decide the destiny of souls. This is not felt or realized
as it should be. There is conversation in the typesetting department
which diverts the mind from the work. The office is no place
for visiting, for a courting spirit, or for amusement or selfishness.
All should feel that they are doing work for God. He who sifts
all motives and reads all hearts is proving, and trying, and
sifting His people, especially those who have light and knowledge,
and who are engaged in His sacred work. God is a searcher of
hearts and a trier of the reins, and will accept nothing less
than entire devotion to the work and consecration to Himself.
All in the office should take up their daily duties as if in
the presence of God. They should not be satisfied with
doing just enough to pass along, and receive
their wages; but all should work in any place where they can
help the most. In Brother White's absence there are some faithful
ones; there are others who are eyeservants. If all in the office
who profess to be followers of Christ had been faithful in the
performance of duty in the office, there would have been a great
change for the better. Young men and young women have been too
much engrossed in each other's society, talking, jesting, and
joking, and angels of God have been driven from the office.
Marcus Lichtenstein was a God-fearing youth;
but he saw so little true religious principle in those in the
church and those working in the office that he was perplexed,
distressed, disgusted. He stumbled over the lack of conscientiousness
in keeping the Sabbath manifested by some who yet professed to
be commandment keepers. Marcus had an exalted regard for the
work in the office; but the vanity, the trifling, and the lack
of principle stumbled him. God had raised him up and in His providence
connected him with His work in the office. But there is so little
known of the mind and will of God by some who work in the office
that they looked upon this great work of the conversion of Marcus
from Judaism as of no great importance. His worth was not appreciated.
He was frequently pained with the deportment of F and of others
in the office; and when he attempted to reprove them, his words
were received with contempt that he should venture to instruct
them. His defective language was an occasion of jest and amusement
with some.
Marcus felt deeply over the case of F,
but he could not see how he could help him. Marcus never would
have left the office if the young men had been true to their
profession. If he makes shipwreck of faith, his blood will surely
be found on the skirts of the young who profess Christ, but who,
by their works, their words, and their deportment, state plainly
that they are not of Christ, but of the world. This deplorable
state of neglect, of indifference and unfaithfulness, must cease;
a thorough and permanent change must take place in the office,
or those who have had so much light and so
great privileges should be dismissed and others take their places,
even if they be unbelievers. It is a fearful thing to be self-deceived.
Said the angel, pointing to those in the office: "Except
your righteousness shall exceed the righteousness of the scribes
and Pharisees, ye shall in no case enter into the kingdom of
heaven." A profession is not enough. There must be a work
inwrought in the soul and carried out in the life.
The love of Christ reaches to the very
depths of earthly misery and woe, or it would not meet the case
of the veriest sinner. It also reaches to the throne of the Eternal,
or man could not be lifted from his degraded condition, and our
necessities would not be met, our desires would not be satisfied.
Christ has led the way from earth to heaven. He forms the connecting
link between the two worlds. He brings the love and condescension
of God to man, and brings man up through His merits to meet the
reconciliation of God. Christ is the way, the truth, and the
life. It is hard work to follow on, step by step, painfully and
slowly, onward and upward, in the path of purity and holiness.
But Christ has made ample provision to impart new vigor and divine
strength at every advance step in the divine life. This is the
knowledge and experience that the hands in the office all want,
and must have, or they daily bring reproach upon the cause of
Christ.
Brother G is making a mistake in his life.
He puts too high an estimate upon himself. He has not commenced
to build in a right way to make a success of life. He is building
at the top, but the foundation is not laid right. The foundation
must be laid underground, and then the building can go up. He
needs a discipline and experience in the everyday duties of life
which the sciences will not give; all his education will not
give him physical exercise to become inured to the hardships
of life.
From what has been shown me, there should
be a careful selection of help in the office. The young and untried
and unconsecrated should not be placed there, for they are exposed
to temptations and have not fixed
characters. Those who have formed their characters, who have
fixed principles, and who have the truth of God in the heart
will not be a constant source of care and anxiety, but rather
helps and blessings. The office of publication is amply able
to make arrangements to secure good helpers, those who have ability
and principle. And the church, in their turn, should not seek
to advantage themselves one penny from those who come to the
office to labor and learn their trade. There are positions where
some can earn better wages than at the office, but they can never
find a position more important, more honorable, or more exalted
than the work of God in the office. Those who labor faithfully
and unselfishly will be rewarded. For them there is a crown of
glory prepared, compared with which all earthly honors and pleasures
are as the small dust of the balance. Especially will those be
blessed who have been faithful to God in watching over the spiritual
welfare of others in the office. Pecuniary and temporal interests,
in comparison with this, sink into insignificance. In one scale
is gold dust; in the other, a human soul of such value that honor,
riches, and glory have been sacrificed by the Son of God to ransom
it from the bondage of sin and hopeless despair. The soul is
of infinite value and demands the utmost attention. Every man
who fears God in that office should put away childish and vain
things, and, with true moral courage, stand erect in the dignity
of his manhood, shunning low familiarity, yet binding heart to
heart in the bond of Christian interest and love. Hearts yearn
for sympathy and love, and are as much refreshed and strengthened
by them as flowers are by showers and sunshine.
The Bible should be read every day. A life
of religion, of devotion to God, is the best shield for the young
who are exposed to temptation in their associations while acquiring
an education. The word of God will give the correct standard
of right and wrong, and of moral principle. A fixed principle
of truth is the only safeguard for youth. Strong purposes and
a resolute will close many an open
door to temptation and to influences that are unfavorable to
the maintenance of Christian character. A weak, irresolute spirit
indulged in boyhood and youth will make a life of constant toil
and struggle because decision and firm principle are wanting.
Such will ever be trammeled in making a success of this life,
and they will be in danger of losing the better life. It will
be safe to be earnest for the right. The first consideration
should be to honor God, and the second, to be faithful to humanity,
performing the duties which each day brings, meeting its trials
and bearing its burdens with firmness and a resolute heart. Earnest
and untiring effort, united with strong purpose and entire trust
in God, will help in every emergency, will qualify for a useful
life in this world, and give a fitness for the immortal life.