There is a work to be done for every teacher
in our college. Not one is free from selfishness. If the moral
and religious character of the teachers were what it should be,
a better influence would be exerted upon the students. The teachers
do not seek individually to perform their own work with an eye
single to the glory of God. Instead of looking to Jesus, and
copying His life and character, they look to self, and aim too
much to meet a human standard. I wish I could impress upon every
teacher a full sense of his responsibility for the influence
which he exerts upon the young. Satan is untiring in his efforts
to secure the service of our youth. With great care he is laying
his snare for the inexperienced feet. The people of God should
jealously guard against his devices.
God is the embodiment of benevolence, mercy,
and love. Those who are truly connected with Him cannot be at
variance with one another. His Spirit ruling in the heart will
create harmony, love, and unity. The opposite of this is seen
among the children of Satan. It is his work to stir up envy,
strife, and jealousy. In the name of my Master I ask the professed
followers of Christ: What fruit do you bear?
In the system of instruction used in the
common schools the most essential part of education is neglected,
namely, the religion of the Bible. Education not only affects
to a great degree the life of the student in this world, but
its influence extends to eternity. How important, then, that
the teachers be persons capable of exerting a right influence.
They should be men and women of religious experience, daily receiving
divine light to impart to their pupils.
But the teacher should not be expected
to do the parent's work. There has been, with many parents, a
fearful neglect of duty. Like Eli, they fail to exercise proper
restraint; and then they send their undisciplined children to
college to receive the training which the parents should have
given them at home. The teachers have a task which but few appreciate.
If they succeed in reforming these wayward youth they receive
but little credit. If the youth choose the society of the evil
disposed and go on from bad to worse, then the teachers are censured
and the school denounced.
In many cases the censure justly belongs
to the parents. They had the first and most favorable opportunity
to control and train their children, when the spirit was teachable
and the mind and heart easily impressed. But through the slothfulness
of the parents the children are permitted to follow their own
will until they become hardened in an evil course.
Let parents study less of the world and
more of Christ; let them put forth less effort to imitate the
customs and fashions of the world, and devote more time and effort
to molding the minds and character of their children according
to the divine Model. Then they could send forth their sons and
daughters, fortified by pure morals and a noble purpose, to receive
an education for positions of usefulness and trust. Teachers
who are controlled by the love and fear of God could lead such
youth still onward and upward, training them to be a blessing
to the world and an honor to their Creator.
Connected with God, every instructor will
exert an influence to lead his pupils to study God's word and
to obey His law. He will direct their minds to the contemplation
of eternal interests, opening before them vast fields for thought,
grand and ennobling themes, which the most vigorous intellect
may put forth all its powers to grasp and yet feel that there
is an infinity beyond.
The evils of self-esteem and an unsanctified
independence, which most impair
our usefulness and which will prove our ruin if not overcome,
spring from selfishness. "Counsel together" is the
message which has been again and again repeated to me by the
angel of God. By influencing one man's judgment, Satan may endeavor
to control matters to suit himself. He may succeed in misleading
the minds of two persons; but, when several consult together,
there is more safety. Every plan will be more closely criticized;
every advance move more carefully studied. Hence there will be
less danger of precipitate, ill-advised moves, which would bring
confusion, perplexity, and defeat. In union there is strength.
In division there is weakness and defeat.
God is leading out a people and preparing
them for translation. Are we, who are acting a part in this work,
standing as sentinels for God? Are we seeking to work unitedly?
Are we willing to become servants of all? Are we following our
great Exemplar?
Fellow laborers, we are each sowing seed
in the fields of life. As is the seed, so will be the harvest.
If we sow distrust, envy, jealousy, self-love, bitterness of
thought and feeling, we shall reap bitterness to our own souls.
If we manifest kindness, love, tender thought for the feelings
of others, we shall receive the same in return.
The teacher who is severe, critical, overbearing,
heedless of others' feelings, must expect the same spirit to
be manifested toward himself. He who wishes to preserve his own
dignity and self-respect must be careful not to wound needlessly
the self-respect of others. This rule should be sacredly observed
toward the dullest, the youngest, the most blundering scholars.
What God intends to do with those apparently uninteresting youth
you do not know. He has, in the past, accepted persons no more
promising or attractive to do a great work for Him. His Spirit,
moving upon the heart, has aroused every faculty to vigorous
action. The Lord saw in those rough,
unhewn stones, precious material that would stand the test of
storm and heat and pressure. God seeth not as man sees. He judges
not from appearance, but He searches the heart and judges righteously.
The teacher should ever conduct himself
as a Christian gentleman. He should ever stand in the attitude
of a friend and counselor to his pupils. If all our people--teachers,
ministers, and lay members--would cultivate the spirit of Christian
courtesy, they would far more readily find access to the hearts
of the people; many more would be led to examine and receive
the truth. When every teacher shall forget self and feel a deep
interest in the success and prosperity of his pupils, realizing
that they are God's property and that he must render an account
for his influence upon their minds and character, then we shall
have a school in which angels will love to linger. Jesus will
look approvingly upon the work of the teachers and will send
His grace into the hearts of the students.
Our college at Battle Creek is a place
where the younger members of the Lord's family are to be trained
according to God's plan of growth and development. They should
be impressed with the idea that they are created in the image
of their Maker and that Christ is the pattern which they are
to follow. Our brethren permit their minds to take too narrow
and too low a range. They do not keep the divine plan ever in
view, but are fixing their eyes upon worldly models. Look up,
where Christ sitteth at the right hand of God, and then labor
that your pupils may be conformed to that perfect character.
If you lower the standard in order to secure
popularity and an increase of numbers, and then make this increase
a cause of rejoicing, you show great blindness. If numbers were
evidence of success, Satan might claim the pre-eminence; for
in this world his followers are largely in the majority. It is
the degree of moral power pervading
the college that is a test of its prosperity. It is the virtue,
intelligence, and piety of the people composing our churches,
not their numbers, that should be a source of joy and thankfulness.
Without the influence of divine grace,
education will prove no real advantage; the learner becomes proud,
vain, and bigoted. But that education which is received under
the ennobling, refining influence of the Great Teacher will elevate
man in the scale of moral value with God. It will enable him
to subdue pride and passion and to walk humbly before God, as
dependent upon Him for every capability, every opportunity, and
every privilege.
I speak to the workers in our college:
You must not only profess to be Christians, but you must exemplify
the character of Christ. Let the wisdom from above pervade all
your instruction. In a world of moral darkness and corruption,
let it be seen that the spirit by which you are moved to action
is from above, not from beneath. While you rely wholly upon your
own strength and wisdom, your best efforts will accomplish little.
If you are prompted by love to God, His law being your foundation,
your work will be enduring. While the hay, wood, and stubble
are consumed, your work will stand the test. The youth placed
under your care you must meet again around the great white throne.
If you permit your uncultivated manners or uncontrolled tempers
to bear sway, and thus fail to influence these youth for their
eternal good, you must at that day meet the grave consequences
of your work. By a knowledge of the divine law, and obedience
to its precepts, men may become the sons of God. By violation
of that law they become servants of Satan. On the one hand they
may rise to any height of moral excellence, or on the other hand
they may descend to any depth of iniquity and degradation. The
workers in our college should manifest a zeal and earnestness
proportionate to the value of the prize at stake--the
souls of their students, the approval of God,
eternal life, and the joys of the redeemed.
As colaborers with Christ, with so favorable
opportunities to impart the knowledge of God, our teachers should
labor as if inspired from above. The hearts of the youth are
not hardened, nor their ideas and opinions stereotyped, as are
those of older persons. They may be won to Christ by your holy
demeanor, your devotion, your Christlike walk. It would be much
better to crowd them less in the study of the sciences and give
them more time for religious privileges. Here a grave mistake
has been made.
The object of God in bringing the college
into existence has been lost sight of. Ministers of the gospel
have so far shown their want of wisdom from above as to unite
a worldly element with the college; they have joined with the
enemies of God and the truth in providing entertainments for
the students. In thus misleading the youth they have done a work
for Satan. That work, with all its results, they must meet again
at the bar of God. Those who pursue such a course show that they
cannot be trusted. After the evil work has been done, they may
confess their error; but can they as easily gather up the influence
they have exerted? Will the "well done" be spoken to
those who have been false to their trust? These unfaithful men
have not built upon the eternal Rock. Their foundation will prove
to be sliding sand. "Know ye not that the friendship of
the world is enmity with God? whosoever therefore will be a friend
of the world is the enemy of God."
No limit can be set to our influence. One
thoughtless act may prove the ruin of many souls. The course
of every worker in our college is making impressions upon the
minds of the young, and these are borne away to be reproduced
in others. It should be the teacher's aim to prepare every youth
under his care to be a blessing to the world. This object should
never be lost sight of. There are some who profess
to be working for Christ, yet occasionally
go over to the side of Satan and do his work. Can the Saviour
pronounce these good and faithful servants? Are they as watchmen
giving the trumpet a certain sound?
Every man will at the judgment receive
according to the deeds done in the body, whether they be good
or evil. Our Saviour bids us: "Watch ye and pray, lest ye
enter into temptation." If we encounter difficulties, and
in Christ's strength overcome them; if we meet enemies, and in
Christ's strength put them to flight; if we accept responsibilities,
and in Christ's strength discharge them faithfully, we are gaining
a precious experience. We learn, as we could not otherwise have
learned, that our Saviour is a present help in every time of
need.
There is a great work to be done in our
college, a work which demands the co-operation of every teacher;
and it is displeasing to God for one to discourage another. But
nearly all seem to forget that Satan is an accuser of the brethren,
and they unite with the enemy in his work. While professed Christians
are contending, Satan is laying his snares for the inexperienced
feet of children and youth. Those who have had a religious experience
should seek to shield the young from his devices. They should
never forget that they themselves were once enchanted with the
pleasures of sin. We need the mercy and forbearance of God every
hour, and how unbecoming for us to be impatient with the errors
of the inexperienced youth. So long as God bears with them, dare
we, fellow sinners, cast them off?
We should ever look upon the youth as the
purchase of the blood of Christ. As such they have demands upon
our love, our patience, and our sympathy. If we would follow
Jesus we cannot restrict our interest and affection to ourselves
and our own families; we cannot give our time and attention to
temporal matters and forget the eternal interests of those around
us. I have been shown that it is the result of our own
selfishness that there are not one hundred
young men where now there is one engaged in earnest labor for
the salvation of their fellow men. "Love one another, as
I have loved you," is the command of Jesus. Look at His
self-denial; behold the manner of love He has bestowed upon us;
and then seek to imitate the Pattern.
There have been many things displeasing
to God in the young men and young women who have acted as teachers
at our college. You have been so absorbed in yourselves, and
so devoid of spirituality, that you could not lead the youth
to holiness and heaven. Many have returned to their homes more
decided in their impenitence because of your lack of love for
God and Christ. Walking without the spirit of Jesus, you have
encouraged irreligion, lightness, and unkindness in that you
have indulged these evils yourselves. The result of this course
you do not realize--souls are lost that might have been saved.
Many have strong feelings against Brother
-----. They accuse him of unkindness, harshness, and severity.
But some of the very ones who would condemn him are no less guilty
themselves. He that is without sin among you, let him first cast
a stone." Brother ----- has not always moved wisely, and
he has been hard to convince where he has not taken the best
course. He has not been as willing to receive counsel, and to
modify his methods of instruction and his manner of dealing with
his students, as he should have been. But those who would condemn
him because of his defects could in their turn be justly condemned.
Every man has his peculiar defects of character. One may be free
from the weakness which he sees in his brother, yet he may at
the same time have faults which are far more grievous in the
sight of God.
This unfeeling criticism of one another
is wholly satanic. I was shown Brother ----- deserves respect
for the good which he has done. Let him be dealt with tenderly.
He has performed the labor which
three men should have shared. Let those who are so eagerly searching
for his faults recount what they have done in comparison with
him. He toiled when others were seeking rest and pleasure. He
is worn; God would have him lay off some of these extra burdens
for a while. He has so many things to divide his time and attention
he can do justice to none.
Brother ----- should not permit his combative
spirit to be aroused and lead him to self-justification. He has
given occasion for dissatisfaction. The Lord has presented this
before him in testimony.
Students should not be encouraged in their
faultfinding. This complaining spirit will increase as it is
encouraged, and students will feel at liberty to criticize the
teachers who do not meet their liking, and a spirit of dissatisfaction
and strife will rapidly increase. This must be frowned down until
it shall become extinct. Shall this evil be corrected? Will teachers
put away their desire for the supremacy? Will they labor in humility,
in love, and harmony? Time will tell.