The state of things in ----- is a matter
of deep regret. That which the Lord has been pleased to present
before me has been of a character to give me pain. Whoever shall
labor here or in ----- hereafter will have uphill work and must
carry a heavy load because the work has not been faithfully bound
off, but has been left in an unfinished state. And this is the
more grievous because the failure is not wholly chargeable to
worldliness and want of love for Jesus and the truth on the part
of the people; but much of it lies at the door of the ministers,
who, while laboring among them, have signally
failed in their duty. They have not had the missionary spirit;
they have not felt the great need of thoroughly educating the
people in all branches of the work, in all places where the truth
has gained a foothold. The work done thoroughly for one soul
is done for many. But the ministers have not realized this and
have failed to educate persons who in their turn should stand
steadfast in defense of the truth and educate others. This loose,
slack, halfway manner of working is displeasing to God.
A minister may enjoy sermonizing, for it
is the pleasant part of the work and is comparatively easy; but
no minister should be measured by his ability as a speaker. The
harder part comes after he leaves the desk, in watering the seed
sown. The interest awakened should be followed up by personal
labor,--visiting, holding Bible readings, teaching how to search
the Scriptures, praying with families and interested ones, seeking
to deepen the impression made upon hearts and consciences.
There are many who have no desire to become
acquainted with their unbelieving neighbors and those with whom
they come in contact, and they do not feel it their duty to overcome
this reluctance. The truth they teach and the love of Jesus should
have great power to help them to overcome this feeling. They
should remember that they must meet these very men and women
in the judgment. Have they left words unsaid that should have
been spoken? Have they felt interest enough for souls, to warn,
to entreat, to pray for them, to make every effort to win them
to Christ? Have they united discrimination with zeal, heeding
the direction of the apostle: "Of some have compassion,
making a difference: and others save with fear, pulling them
out of the fire; hating even the garment spotted by the flesh"?
There is earnest work to be done by all
who would be successful in their ministry. I entreat you, dear
brethren, ministers of Christ, not to fail in your appointed
duty to educate the people to work intelligently to sustain the
cause of God in all its varied
interests. Christ was an educator, and His ministers, who represent
Him, should be educators. When they neglect to teach the people
their obligation to God in tithes and offerings, they neglect
one important part of the work which their Master has left them
to do, and "Unfaithful servant" is written against
their names in the books of heaven. The church come to the conclusion
that if these things were essential, the minister, whom God has
sent to present the truth to them, would tell them so; and they
feel secure and at ease while neglecting their duty. They go
contrary to the express requirements of God and as the result
become lifeless and inefficient. They do not exert a saving influence
upon the world, and they are represented by Christ as salt without
savor.
Companies of Sabbathkeepers may be raised
up in many places. Often they will not be large companies; but
they must not be neglected, they must not be left to die for
want of proper personal effort and training. The work should
not be left prematurely. See that all are intelligent in the
truth, established in the faith, and interested in every branch
of the work, before leaving them for another field. And then,
like the apostle Paul, visit them often to see how they do. Oh,
the slack work that is done by many who claim to be commissioned
of God to preach His word, makes angels weep.
The cause might be in a healthful condition
in every field, and it would be if ministers would trust in God
and allow nothing to come between them and their work. Laborers
are needed much more than mere preachers, but the two offices
must be united. It has been proved in the missionary field that,
whatever may be the preaching talent, if the laboring part is
neglected, if the people are not taught how to work, how to conduct
meetings, how to act their part in missionary labor, how to reach
people successfully, the work will be nearly a failure. There
is much to be done in the Sabbath school work also in bringing
the people to realize their obligation and to act their part.
God calls them to work for Him, and the ministers should guide
their efforts.
The sad fact is apparent that the work
in these fields ought to be years in advance of what it now is.
The negligence on the part of the ministers has discouraged the
people, and the lack of interest, self-sacrifice, and appreciation
of the work on the part of the people has discouraged the ministers.
"Two years behind" stands recorded in the Ledger of
Heaven. This people might have done much to advance the cause
of truth and to bring souls to Christ in different localities,
and at the same time might themselves have been growing in grace
and in the knowledge of the truth, had they improved their opportunities
and made the most of their privileges, walking, not with murmuring
and complaining, but in faith and courage. Eternity alone can
reveal how much has been lost during these years--how many souls
have been left to perish through this state of things. The loss
is too great to be computed. God has been insulted. The course
pursued has brought upon the cause a wound which will be years
in healing; and if the mistakes that have been made are not seen
and repented of, they will surely be repeated.
A realization of these facts has brought
unspeakable burdens upon me, driving sleep from my eyes. At times
it has seemed that my heart would break, and I could only pray,
while giving vent to my anguish in weeping aloud. Oh, I felt
so sorry for my Saviour! His searching for fruit amid the leaf-covered
branches of the fig tree and His disappointment in finding nothing
but leaves" seemed so vivid before my eyes. I felt that
I could not have it so. I could in no way be reconciled to the
past years of neglect of duty on the part of ministers and people.
I feared that the withering curse passed upon the fig tree might
be the fate of these careless ones. The terrible neglect of doing
the work and fulfilling the mission which God has entrusted to
them incurs a loss which none of us can afford to sustain. It
is running a risk too fearful to contemplate and too terrible
to be ventured at any time in our religious history, but especially
now, when time is so short and so much is to be done in this
day of God's preparation. All heaven
is earnestly engaged for the salvation of men; light is coming
from God to His people, defining their duty, so that none need
err from the right path. But God does not send His light and
truth to be lightly esteemed and trifled with. If the people
are inattentive, they are doubly guilty before Him.
As Christ was riding into Jerusalem, on the
crest of Olivet He broke forth in uncontrollable grief, exclaiming
in broken utterances as He looked upon Jerusalem: "If thou
hadst known, even thou, at least in this thy day, the things
which belong unto thy peace! but now they are hid from thine
eyes." He wept not for Himself, but for the despisers of
His mercy, long-suffering, and forbearance. The course taken
by the hardhearted and impenitent inhabitants of the doomed city
is similar to the attitude of churches and individuals toward
Christ at the present time. They neglect His requirements and
despise His forbearance. There is a form of godliness, there
is ceremonial worship, there are complimentary prayers, but the
real power is wanting. The heart is not softened by grace, but
is cold and unimpressible. Many, like the Jews, are blinded by
unbelief and know not the time of their visitation. So far as
the truth is concerned, they have had every advantage, God has
been appealing to them for years in warnings, reproofs, corrections,
and instruction in righteousness; but special directions have
been given only to be disregarded and placed on a level with
common things.