My Dear Brother I: Since meeting you at
the Maine camp meeting I have felt that it is not too late for
you to set your heart and house in order. I know that you have
been impressed by the Spirit of God; and now the question is:
Will you, in response to this invitation to repent, gladly surrender
your heart to God? Your case has been presented to me in vision;
but while you were so completely under the control of the enemy
of souls, I had no courage to send you the message given me of
the Lord. I feared that you would make light of it and that the
Holy Spirit would be grieved away for the last time. But now
I feel urged to send you this testimony, which will prove to
you a savor of life unto life or death unto death.
Do not read this if you are decided to
choose darkness rather than light, to serve mammon rather than
Christ. But if you really want to do the will of God, and are
willing to be saved in His own appointed way, then read the testimony;
but do not read it to cavil, nor to pervert, ridicule, and despise
it; for in that case it will be to you a savor of death unto
death, and will witness against you in the judgment. Before reading
this warning message, go alone before God and ask Him to
remove from you the spirit of defiance, rebellion,
and unbelief, and to melt and subdue your stony heart.
We do not understand the greatness and
majesty of God nor remember the immeasurable distance between
the Creator and the creatures formed by His hand. He who sitteth
in the heavens, swaying the scepter of the universe, does not
judge according to our finite standard, nor reckon according
to our computation. We are in error if we think that that which
is great to us must be great to God, and that which is small
to us must be small to Him. He would be no more exalted than
ourselves if He possessed only the same faculties.
God does not regard all sins as of equal
magnitude; there are degrees of guilt in His estimation as well
as in that of finite man. But however trifling this or that wrong
in their course may seem in the eyes of men, no sin is small
in the sight of God. The sins which man is disposed to look upon
as small may be the very ones which God accounts as great crimes.
The drunkard is despised and is told that his sin will exclude
him from heaven, while pride, selfishness, and covetousness go
unrebuked. But these are sins that are especially offensive to
God. He "resisteth the proud," and Paul tells us that
covetousness is idolatry. Those who are familiar with the denunciations
against idolatry in the word of God will at once see how grave
an offense this sin is.
God speaks through His prophet: "Let
the wicked forsake his way, and the unrighteous man his thoughts:
and let him return unto the Lord, and He will have mercy upon
him; and to our God, for He will abundantly pardon. For My thoughts,
are not your thoughts neither are your ways, My ways, saith the
Lord. For as the heavens are higher than the earth, so are My
ways higher than your ways, and My thoughts than your thoughts."
We need clear discernment, that we may measure sin by the Lord's
standard and not by our own. Let us take for our rule, not human
opinions, but the divine word.
We are on the great battlefield of
life, and let it never be forgotten
that we are individually responsible for the issue of the struggle;
that though Noah, Job, and Daniel were in the land, yet should
they deliver neither son nor daughter by their righteousness.
You, my brother, have not thought of this. But you have justified
your own course because you thought that your brethren did not
do right. Sometimes you have acted like a petted, spoiled child
and have talked unbelief and doubt to spite others; but will
it pay? Is there anything in your family, in the church, or in
the world to justify your indifference to the claims of God?
Will any of your excuses avail when you stand face to face with
the Judge of all the earth? How foolish and sinful will your
selfish, avaricious course then appear. How unaccountable it
will seem to you that you could let worldly opinions and worldly
gain eclipse the reward to be given to the faithful,--an eternity
of bliss in the Paradise of God.
When you were in great physical suffering
and there was no hope for you in human skill, the Lord pitied
you and mercifully removed disease from you. Satan has sought
to afflict and ruin you, and even to take your life; but your
Saviour has shielded you again and again, lest you should be
cut down when your heart was filled with a satanic frenzy, your
tongue uttering words of bitterness and unbelief against the
Bible and against the truth you once advocated. When Satan has
clamored for you, claiming you as his own, Christ has repulsed
your cruel and malignant foe with the words: "I have not
yet withdrawn My Spirit from him. He has two more steps to take
before he will pass the boundary of My mercy and love. Souls
are the purchase of My blood. The Lord rebuke thee, O Satan;
the Lord rebuke thee."
I was then carried back in your life, and
you were shown to me when the truth found a response in your
heart. The Spirit of God convicted you of the course you should
pursue, and you had quite a struggle with self. You had been
a sharp, scheming man. You had not done by others as you would
wish them to do by you, but had taken advantage of them whenever
you could. You had a close, stern battle to fight to
subdue self and mortify pride; and it was
only through the grace of God that this work could be accomplished.
Instead of effecting a thorough reformation, you joined the truth
to a patched-up character, which would not stand the test of
temptation. You did not begin by seeking God with a broken and
contrite heart, and making wrongs right. Had you done this, you
would not have stumbled and fallen into the snare of the enemy.
There was a mixture of selfishness in your motives, which you
yourself did not clearly see. Arguments drawn from worldly interest,
social position, and comparative respectability influenced you
and decided you not to make earnest, thorough work before God
and men. Reaching after the worldly standard marred the sincerity
and purity of your Christian character; and you failed to bring
forth fruits meet for repentance.
Zacchaeus declared: "If I have taken
anything from any man by false accusation, I restore him fourfold."
You could at least have made efforts to correct your acts of
injustice to your fellow men. You cannot make every case right,
for some whom you have injured have gone into their graves, and
the account stands registered against you. In these cases the
best you can do is to bring a trespass offering to the altar
of the Lord, and He will accept and pardon you. But where you
can, you should make reparation to the wronged ones.
Had the unbelievers with whom you have
associated seen in you the transforming power of the truth, they
would have had an argument in favor of Christianity which they
could not controvert. You might thus have reflected a clear,
sharp light to the world; but instead of this you have mingled
with the world and imbibed its spirit. My brother, you must be
born again. A mere form of Christianity is not of the least value.
It is destitute of saving power, having in it no reformative
energy. A religion which is confined to Sabbath worship emits
no rays of light to others. I entreat you to examine your own
heart closely. You have a combative, contentious spirit, and
you are cultivating instead of repressing that spirit. You should
make a decided change, and cultivate meekness, faith,
humility, and love. Your soul is in peril;
you will surely be subject to the strong delusions of Satan unless
you stop where you are and press against the current of worldliness
and ambition. Your relations with the world must be changed,
and a decided separation must take place. The positions which
you occupy, which are continually opening to you doors of temptation,
must be given up. Avoid politics; shun contention. Keep clear
of every office which would encourage those traits in your character
that need to be battled down and overcome.
My brother, you must make a strong, decided
effort, or you will never be able to cast off the works of darkness.
Satan looks upon you as his own. When you listen to the testimonies
of God's servants, as at the late camp meeting, you are deeply
convicted. But you do not respond to the impressions of the Spirit
of God; and as you mingle with worldlings you drink in their
spirit and are borne down by the worldly current, having no moral
power to resist its influence. You become one with the world-loving,
and your spirit is worse than theirs, for your choice is voluntary.
You love the praise of men, and you love worldly possessions
above Jesus. The love of mammon has been woven into every fiber
of your being and has become all-absorbing. To eradicate it will
be like plucking out the right eye or cutting off the right arm.
But I speak to you as one who knows: Unless you overcome this
intense love of money, it will cost you your soul's salvation,
and then it would have been better for you had you never been
born.
"Ye cannot serve God and mammon."
Just as far as you love and cherish the spirit of the world you
will have a spirit of defiance and will question and find fault
with those who bring you the message of truth. You will deride
the truth, and will become a false witness, an accuser of the
brethren. The talents given you of God to be improved to His
glory will be actively employed against His work and cause. There
is no concord between Christ and Belial. You have already
hosen the friendship of the world, therefore
you are decidedly on the side of Satan. The natural heart is
at enmity against God, and will resist the clearest evidence
of truth. The wicked will not endure the light that condemns
their wrong course of action.
You have opened your heart to doubt and
skepticism, but you will never be able to be an honest infidel.
You may boast that you do not believe the Bible; but you will
be perjuring yourself all the time, for you know better.
I entreat you to make earnest work for
eternal life. Break the snare of Satan; work against his devices.
Let this be the language of your soul. "There is nothing
in the universe that I fear so much as that I shall not know
all my duty, or that, knowing, I shall fail to do it." "Stand
up for Jesus" were the words of a dying saint. Yes, Brother
I, stand up for Jesus. It will take all to do this. You may have
to change your position in the world; but a name, distinction,
office, are to you a snare, imperiling your soul. A calculating,
worldly wisdom is continually seeking to turn you away from the
Saviour. A bold, defiant, blasphemous infidelity will attempt
to crush His gospel, not only out of your own soul, but out of
the world. But stand up for Jesus. In the presence of your relatives
and friends, in all your business relations, in your associations
with the world,--anywhere and everywhere, under all circumstances,--stand
up for Jesus.