Very much more efficient work can be done
in the canvassing field than has yet been done. The canvasser
should not rest satisfied unless he is constantly improving.
He should make thorough preparation, but should not be content
with a set form of words; he should give the Lord a chance to
work with his efforts and impress his mind. The love of Jesus
abiding in his heart will enable him to devise means to gain
access to individuals and families.
Canvassers need self-culture and polished
manners, not the affected and artificial manners of the world,
but the agreeable manners that are the natural result of kindness
of heart and a desire to copy the example of Christ. They should
cultivate thoughtful, care-taking habits,--habits of industry
and discretion,--and should seek to honor God by making of themselves
all that it is possible for them to become. Jesus made an infinite
sacrifice to place them in right relations to God and to their
fellow men, and divine aid combined with human effort will enable
them to reach a high standard of excellence. The canvasser should
be chaste like Joseph, meek like Moses, and temperate like Daniel;
then a power will attend him wherever he goes.
If the canvasser pursues a wrong course,
if he utters falsehood or practices deception, he loses his own
self-respect. He may not be conscious that God sees him and is
acquainted with every business transaction, that holy angels
are weighing his motives and listening to his words, and that
his reward will be according to his works; but if it were possible
to conceal his wrongdoing from human and divine inspection, the
fact that he himself knows it, is degrading to his mind and character.
One act does not determine the character, but it breaks down
the barrier, and the next temptation is more readily entertained,
until finally a habit of prevarication and dishonesty in business
is formed, and the man cannot be trusted.
There are too many in families and in the
church who take little account of glaring inconsistencies. There
are young men who appear what they are not. They seem honest
and true; but they are like whited sepulchers, fair without,
but corrupt to the core. The heart is spotted, stained with sin;
and thus the record stands in the heavenly courts. A process
has been going on in the mind that has made them callous, past
feeling. But if their characters, weighed in the balances of
the sanctuary, are pronounced wanting in the great day of God,
it will be a calamity that they do not now comprehend. Truth,
precious, untarnished truth, is to be a part of the character.
Whatever way is chosen, the path of life
is beset with perils. If the workers in any branch of the cause
become careless and inattentive to their eternal interests, they
are meeting with great loss. The tempter will find access to
them. He will spread nets for their feet, and will lead them
in uncertain paths. Those only are safe whose hearts are garrisoned
with pure principles. Like David they will pray: "Hold up
my goings in Thy paths, that my footsteps slip not." A constant
battle must be kept up with the selfishness and corruption of
the human heart. Often the wicked seem to be prospered in their
way; but those who forget God, even for an hour or a moment,
are in a dangerous path. They may not realize its perils; but
ere they are aware, habit, like an iron band, holds them in subjection
to the evil with which they have tampered. God despises their
course, and His blessing will not attend them.
I have seen that young men undertake this
work without connecting themselves with heaven. They place themselves
in the way of temptation to show their bravery. They laugh at
the folly of others. They know the right way; they know how to
conduct themselves. How easily they can resist temptation! how
vain to think of their falling! But they make not God their defense.
Satan has an insidious snare prepared for them, and they themselves
become the sport of fools.
Our great adversary has agents that are
constantly hunting for an opportunity
to destroy souls, as a lion hunts his prey. Shun them, young
man; for, while they appear to be your friends, they will slyly
introduce evil ways and practices. They flatter you with their
lips, and offer to help and guide you; but their steps take hold
on hell. If you listen to their counsel, it may be the turning
point in your life. One safeguard removed from conscience, the
indulgence of one evil habit, a single neglect of the high claims
of duty, may be the beginning of a course of deception that will
pass you into the ranks of those who are serving Satan, while
you are all the time professing to love God and His cause. A
moment of thoughtlessness, a single misstep, may turn the whole
current of your lives in the wrong direction. And you may never
know what caused your ruin until the sentence is pronounced:
"Depart from Me, ye that work iniquity."
Some young men know that what I have said
fairly describes their course. Their ways are not hidden from
the Lord, although they may be hidden from their best friends,
even their fathers and mothers. I have little hope that some
of these will ever change their course of hypocrisy and deception.
Others who have erred are seeking to redeem themselves. May the
dear Jesus help them to set their faces as a flint against all
falsehoods and the flatteries of those who would weaken their
purpose to do right or who would insinuate doubts or infidel
sentiments to shake their faith in the truth. Young friends,
do not spend an hour in the company of those who would unfit
you for the pure and sacred work of God. Do nothing before strangers
that you would not do before your father and mother, or that
you would be ashamed of before Christ and the holy angels.
Some may think these cautions are not needed
by Sabbathkeepers, but those to whom they apply know what I mean.
I tell you, young men, to beware; for you can do nothing that
is not open to the eyes of angels and of God. You cannot do an
evil work and others not be affected by it. While your course
of action reveals what kind of material is used in your own
character building, it also has a powerful
influence over others. Never lose sight of the fact that you
belong to God, that He has bought you with a price, and you must
render an account to Him for all His entrusted talents. No one
should have any part in the work of the canvasser or colporteur
whose hand is defiled with sin or whose heart is not right with
God, for such persons will surely dishonor the cause of truth.
Those who are workers in the missionary field need God to guide
them. They should be careful to start right and then keep quietly
and firmly on in the path of rectitude. They should be decided,
for Satan is determined and persevering in his efforts to overthrow
them.
A mistake has been made in soliciting subscriptions
for our periodicals for only a few weeks, when by a proper effort
much longer subscriptions might have been obtained. One yearly
subscription is of more value than many for a short time. When
the paper is taken for only a few months, the interest often
ends with the short subscription. Few renew their subscriptions
for a longer period, and thus there is a large outlay of time
that brings small returns, when, with a little more tact and
perseverance, yearly subscriptions might have been obtained.
You strike too low, brethren; you are too narrow in your plans.
You do not put into your work all the tact and perseverance that
it deserves. There are more difficulties in this work than in
some other branches of business; but the lessons that will be
learned, the tact and discipline that will be acquired, will
fit you for other fields of usefulness, where you may minister
to souls. Those who poorly learn their lesson, and are careless
and abrupt in approaching persons, would show the same defects
of manner, the same want of tact and skill in dealing with minds,
should they enter the ministry.
While short subscriptions are accepted,
some will not make the effort necessary to obtain them for a
longer time. Canvassers should not go over the ground in a careless,
unconcerned manner. They should feel that they are God's workmen,
and the love of souls should lead
them to make every effort to enlighten men and women in regard
to the truth. Providence and grace, means and ends, are closely
connected. When His laborers do the very best they can, God does
for them that which they cannot do themselves; but no one need
expect to succeed independently and by his own exertions. There
must be activity united with firm trust in God.
Economy is needed in every department of
the Lord's work. The natural turn of youth in this age is to
neglect and despise economy, and to confound it with stinginess
and narrowness. But economy is consistent with the most broad
and liberal views and feelings; there can be no true generosity
where it is not practiced. No one should think it beneath him
to study economy and the best means of taking care of the fragments.
Said Christ, after He had performed a notable miracle: "Gather
up the fragments that remain, that nothing be lost."
Quite a sum may be expended in hotel bills
that are not at all necessary. The cause of God lay so near the
heart of the pioneers in this message that they seldom took a
meal at a hotel, even though the cost was but twenty-five cents
each. But young men and women generally are not educated to economize,
and waste follows waste everywhere. In some families there is
a wicked waste of enough to support another family if reasonable
economy were used. If, while traveling, our youth will keep an
exact account of the money they expend, item by item, their eyes
will be opened to see the leaks. While they may not be called
upon to deprive themselves of warm meals, as the early workers
did in their itinerant life, they may learn to supply their real
wants with less expense than they now think necessary. There
are persons who practice self-denial in order to give means to
the cause of God; then let the workers in the cause also practice
self-denial by limiting their expenses as far as possible. It
would be well for all our workers to study the history of the
Waldensian missionaries and to imitate their example of sacrifice
and self-denial.
We have a grand work to do for the Master,
to open the word of God to those who are in the darkness of error.
Young friends, act as though you had a sacred charge. You should
be Bible students, ever ready to give to every man that asketh
you a reason of the hope that is in you. By your true Christian
dignity give evidence that you know you have a truth that it
is for the interest of the people to hear. If this truth is inwrought
in the soul, it will manifest itself in the countenance and demeanor,
in a calm, noble self-possession and peace which the Christian
alone can possess.
Those who have genuine humility, and whose
minds have been expanded by the truths unfolded in the gospel,
will have an influence that will be felt. They will make an impression
upon minds and hearts, and they will be respected by the larger
number, even of those who have no sympathy with their faith.
With the truths of the Bible and our valuable papers they will
have success, for the Lord will open the way before them. But
to urge our papers upon the people by means of gifts and premiums
does not have a permanent influence for good. If our workers
would go forth relying upon the truths of the Bible, with the
love of Christ and of souls in their hearts, they would accomplish
more in obtaining permanent subscribers than by depending upon
premiums or low prices. The prominence given to these inducements
to take the paper gives the impression that it cannot possess
real merit in itself. The results would be better if the paper
were made prominent and the money spent for premiums were reserved
to distribute a few copies free. When premiums are offered, some
may be induced to take the paper who otherwise would not, but
others will refuse to subscribe because they think it a speculation.
If the canvasser would present the merits of the paper itself,
with his heart uplifted to God for success, and would depend
less upon premiums, more would be accomplished.
In this age the trivial is praised and
magnified. There is a call for anything that will create a sensation
and make sales. The country is
flooded with utterly worthless publications, which were written
for the sake of making money, while really valuable books are
unsold and unread. Those who handle this sensational literature
because by so doing they can make higher wages are missing a
precious opportunity to do good. There are battles to be fought
to arrest the attention of men and women, and interest them in
really valuable books that have the Bible for their foundation;
and it will be a still greater task to find conscientious, God-fearing
workers who will enter the field to canvass for these books for
the purpose of diffusing light.
The worker who has the cause of God at
heart will not insist on receiving the highest wages. He will
not plead, as some of our youth have done, that unless he can
make a stylish and elegant appearance, and board at the best
hotels, he will not be patronized. What the canvasser needs is
not the faultless apparel, or the address of the dandy or the
clown, but that honesty and integrity of character which is reflected
in the countenance. Kindness and gentleness leave their impress
upon the face, and the practiced eye sees no deception, detects
no pomposity of manner.
A large number have entered the field as
canvassers with whom premiums are the only means of success.
They have no real merit as workers. They have no experience in
practical religion; they have the same faults, the same tastes
and self-indulgences, that characterized them before they claimed
to be Christians. Of them it may be said that God is not in their
thoughts; He has no abiding place in their hearts. There is a
littleness, an earthliness, a debasement in their character and
deportment, that testifies against them that they are walking
in the way of their own hearts and in the sight of their own
eyes. They will not practice self-denial, but are determined
to enjoy life. The heavenly treasure has no attractions for them;
all their tastes are downward, not upward. Friends and relatives
cannot elevate such persons, for they have not a mind to despise
the evil and choose the good.
The less we trust these persons, who are
not few but many, the better will the work of present truth stand
in the eyes of the world. Our brethren should show discretion
in selecting canvassers and colporteurs, unless they have made
up their minds to have the truth misapprehended and misrepresented.
They should give all real workers good wages; but the sum should
not be increased to buy canvassers, for this course hurts them.
It makes them selfish and spendthrifts. Seek to impress them
with the spirit of true missionary work and with the qualifications
necessary to ensure success. The love of Jesus in the soul will
lead the canvasser to feel it a privilege to labor to diffuse
light. He will study, plan, and pray over the matter.
Young men are wanted who are men in understanding,
who appreciate the intellectual faculties that God has given
them, and who cultivate them with the utmost care. Exercise enlarges
these faculties, and if heart culture is not neglected, the character
will be well balanced. The means of improvement are within the
reach of all. Then let none disappoint the Master, when He comes
seeking for fruit, by presenting nothing but leaves. A resolute
purpose, sanctified by the grace of Christ, will do wonders.
Jesus and holy angels will give success to the efforts of intelligent,
God-fearing men who do all in their power to save souls. Quietly,
modestly, with a heart overflowing with love, let them seek to
win minds to investigate the truth, engaging in Bible readings
when they can. By so doing they will be sowing the seed of truth
beside all waters, showing forth the praises of Him who hath
called them out of darkness into His marvelous light. Those who
are doing this work from right motives are doing an important
work of ministering. They will manifest no feeble, undecided
character. Their minds are enlarging, their manners are becoming
more refined. They should place no bounds to their improvement,
but every day be better fitted to do good work.
Many of the workers in the canvassing field
are making no sacrifices. As a class they have less of the missionary
spirit than the workers in any other denomination. When the way
is all prepared for them, when they can command
the highest wages, then they are willing to enter the field.
Many inducements are presented to canvassers to handle popular
books; large wages are offered them; and many refuse to work
for less wages to circulate books treating on present truth.
Therefore the inducements have been increased to correspond with
those offered by other publishers, and as a consequence the expense
of getting our publications before the people is large; many
of the canvassers obtain their money easily and spend it freely.
Among the people professing present truth
there is not a missionary spirit corresponding with our faith.
The ring of the true gold in character is wanting. Christian
life is more than they take it to be. It does not consist in
mere gentleness, patience, meekness, and kindliness. These graces
are essential; but there is need of courage, force, energy, and
perseverance also. Many who engage in the work of canvassing
are weak, nerveless, spiritless, easily discouraged. They lack
push. They have not those positive traits of character that give
men power to do something,--the spirit and energy that kindle
enthusiasm. The canvasser is engaged in an honorable business,
and he should not act as though he were ashamed of it. If he
would have success attend his efforts he must be courageous and
hopeful.
The active virtues must be cultivated as
well as the passive. The Christian, while he is ever ready to
give the soft answer that turneth away wrath, must possess the
courage of a hero to resist evil. With the charity that endureth
all things, he must have the force of character which will make
his influence a positive power for good. Faith must be wrought
into his character. His principles must be firm; he must be noble-spirited,
above all suspicion of meanness. The canvasser must not be self-inflated.
As he associates with men he must not make him self conspicuous,
talking of himself in a boastful way; for by this course he would
disgust intelligent, sensible people. He must not be selfish
in his habits nor overbearing and domineering in his manners. Very many have settled it in their
minds that they cannot find time to read one in ten thousand
of the books that are published and put upon the market. And
in many cases when the canvasser makes known his business, the
door of the heart closes firmly; hence the great need of doing
his work with tact and in a humble, prayerful spirit. He should
be familiar with the word of God and have words at his command
to unfold the precious truth and to show the great value of the
pure reading matter he carries.
Well may everyone feel an individual responsibility
in this work. Well may he consider how he may best arrest the
attention, for his manner of presenting the truth may decide
the destiny of a soul. If he makes a favorable impression, his
influence may be to that soul a savor of life unto life; and
that one person, enlightened in regard to the truth, may enlighten
many others. Therefore it is dangerous to do careless work in
dealing with minds.
The canvassing work is God's means of reaching
many that would not otherwise be impressed with the truth. The
work is a good one, the object high and elevating; and there
should be a corresponding dignity of deportment. The canvasser
will meet men of varied minds. He will meet those who are ignorant
and debased and can appreciate nothing that does not bring them
money. These will be abusive, but he should not heed them. His
good nature should never fail; he should take a cheerful, hopeful
view of every perplexity. He will meet those who are bereaved,
disheartened, and sore and wounded in spirit. He will have many
opportunities of speaking to these kind words and words of courage,
hope, and faith. He may be a wellspring to refresh others if
he will; but, in order to do this, he must himself draw from
the Fountain of living truth.
The canvassing work is more important than
many have regarded it, and as much care and wisdom must be used
in selecting the workers as in selecting men for the ministry.
Young men can be trained to do much better work than has been
done and on much less pay than many have received.
Lift up the standard, and let the self-denying
and the self-sacrificing, the lovers of God and of humanity,
join the army of workers. Let them come, not expecting ease,
but to be brave and of good courage under rebuffs and hardships.
Let those come who can give a good report of our publications
because they themselves appreciate their value.
May the Lord help everyone to improve to the
utmost the talents committed to his trust. Those who work in
this cause do not study their Bibles as they should. If they
did, its practical teachings would have a positive bearing upon
their lives. Whatever your work may be, dear brethren and sisters,
do it as for the Master, and do your best. Do not overlook present
golden opportunities and let your life prove a failure while
you sit idly dreaming of ease and success in a work for which
God has never fitted you. Do the work that is nearest you. Do
it, even though it may be amid perils and hardships in the missionary
field; but do not, I beg of you, complain of hardships and self-sacrifices.
Look at the Waldenses. See what plans they devised that the light
of the gospel might shine into benighted minds. We should not
labor with the expectation of receiving our reward in this life,
but with our eyes fixed steadfastly upon the prize at the end
of the race. Men and women are wanted now who are as true to
duty as the needle to the pole, men and women who will work without
having their way smoothed and every obstacle removed.
I have described what canvassers ought
to be; and may the Lord open their minds to comprehend this subject
in its length and breadth, and may they realize their duty to
represent the character of Christ by their patience, courage,
and steadfast integrity. Let them remember that they can deny
Him by a loose, lax, undecided character. Young men, if you take
these principles with you into the canvassing field you will
be respected; and many will believe the truth you advocate, because
you live your faith, because your daily life is as a bright light
set upon a candlestick, which giveth light to all that are in
the house. Even your enemies, as
much as they war against your doctrines, will respect you; and
when you have gained this much, your simple words will have a
power and will carry conviction to hearts.