To the students of South Lancaster Academy
I would say: "Draw nigh to God, and He will draw nigh to
you." Never be ashamed of your faith; never be found on
the side of the enemy. "Ye are the light of the world."
Your faith is to be revealed as precious truth, truth which all
should have and all must have if they are saved. As a people,
we are in the minority. We are not popular. Our enemies will
be watching us for evil, to betray us and to ruin our souls.
They will not appreciate our motives.
They will misinterpret our earnest zeal and our intense desire
to have others see and understand the truth, that they may do
the will of God by obeying all His commandments. But we should
fight the good fight of faith, and be found "steadfast,
unmovable, always abounding in the work of the Lord."
It is with feelings of inexpressible sadness,
and sometimes almost with despair, that I contemplate the condition
of the young and see how difficult it is to encourage those to
obtain an education to whom I know God has liberally entrusted
capabilities. Without education they will be crippled and inefficient
in any position. Yet in gaining this education they will be exposed
to dangers and temptations. Satan will try to employ their cultivated
abilities in his service.
Some employ their powers to evil purposes.
The subtle poison of sensuality courses through their veins,
and it finds little obstruction in its way. It is fascinating,
bewitching. The mind, which, with due regard for moral integrity,
is capable of the highest degree of cultivation and literary
excellence, is often degraded to administer to lust. Elevated
morals and practical godliness have no charms for these deluded
souls; and it is almost impossible to bring to bear upon them
any influence, either by precept or example, that shall counteract
the efforts of Satan to corrupt and ruin their souls. Unless
these young men and women are willing to learn, willing to be
counseled by those of experience, they will surely be led astray
by the wiles of Satan. And unless those who teach them are steadily
growing in grace and in a knowledge of the truth, and in real
spiritual discernment, they will be in danger, by their example
and by advancing erroneous ideas, of unconsciously aiding the
enemy in his work, leading souls to regard that as best for them
which will bring the least good and be of the least benefit to
their souls.
The plans devised and carried out for the
education of our youth are none
too broad. They should not have a one-sided education, but all
their powers should receive equal attention. Moral philosophy,
the study of the Scriptures, and physical training should be
combined with the studies usually pursued in schools. Every power--physical,
mental, and moral--needs to be trained, disciplined, and developed,
that it may render its highest service; for unless all are equally
developed, one faculty cannot do its work thoroughly without
overtaxing some part of the human machinery.
Much has been said and written in regard
to the importance of training the mind for its highest service.
This has sometimes led to the opinion that if the intellect is
educated to put forth its highest powers, it will strengthen
the physical and moral nature, for the development of the whole
man. Time and experience have proved this to be an error. We
have seen men and women go forth as graduates from college who
were in no way qualified to make a proper use of the wonderful
physical organism with which God had provided them. The whole
body is designed for action, not for inaction. If the physical
powers are not taxed equally with the mental, too much strain
is brought upon the latter. Unless every part of the human machinery
performs its allotted tasks, the mental powers cannot be used
to their highest capability for any length of time. Natural powers
must be governed by natural laws, and the faculties must be educated
to work harmoniously and in accord with these laws. The teachers
in our schools can disregard none of these particulars without
shirking responsibility. Pride may lead them to seek for a high
worldly standard of intellectual attainment, that students may
make a brilliant show; but when it comes to solid acquirements,
--those which are essential to fit men and women for any and
every emergency in practical life,--such students are only partially
prepared to make life a success. Their defective education often
leads to failure in whatever branch of business they undertake.
Gymnasium exercises may in some instances
be an advantage. They were brought in to supply the want of useful
physical training, and have become popular with educational institutions;
but they are not without drawbacks. Unless carefully regulated,
they are productive of more harm than good. Some have suffered
lifelong physical injury through these gymnasium sports. The
manual training connected with our schools, if rightly conducted,
will largely take the place of the gymnasium.
Teachers should give far more attention
to the physical, mental, and moral influences in our schools.
Although the study of the sciences may carry the students to
high literary attainments, it does not give a full, perfect education.
When special attention is given to the thorough development of
every physical and moral power which God has given, then students
will not leave our colleges calling themselves educated while
they are ignorant of that knowledge which they must have for
practical life and for the fullest development of character.
My heart aches as I see these deficiencies;
for the result must be loss of health, a lack of care-taking
ability, and a want of adaptation to that kind of labor which
is most essential to success in life. The newspapers abound in
sensational records of frauds and embezzlements, of misery in
families, husbands eloping with other men's wives, and wives
eloping with other women's husbands--all because these parties
were not trained to habits of industry and never learned how
to economize time or to employ their faculties in the best way
to make a happy home.
Would that I could arouse every teacher
in our land on this subject. There is a work for them to do to
broaden and elevate their educational work. There is a period
of time just before us when the condition of the world will become
desperate, when that true religion which yields obedience to
a "Thus saith the Lord" will become almost extinct.
Our youth should be taught that wicked deeds are not forgotten
or overlooked because God does
not immediately punish the perpetrators with extreme indignation.
God keeps a reckoning with the nations. Through every century
of this world's history evil workers have been treasuring up
wrath against the day of wrath; and when the time fully comes
that iniquity shall have reached the stated boundary of God's
mercy, His forbearance will cease. When the accumulated figures
in heaven's record books shall mark the sum of transgression
complete, wrath will come, unmixed with mercy, and then it will
be seen what a tremendous thing it is to have worn out the divine
patience. This crisis will be reached when the nations shall
unite in making void God's law.
The days will come when the righteous will
be stirred to zeal for God because of the abounding iniquity.
None but divine power can stay the arrogance of Satan united
with evil men; but in the hour of the church's greatest danger
most fervent prayer will be offered in her behalf by the faithful
remnant, and God will hear and answer at the very time when the
guilt of the transgressor has reached its height. He will "avenge
His own elect, which cry day and night unto Him, though He bear
long with them." They will be jealous for the honor of God.
They will be zealous in prayer, and their faith will grow strong.
There is too little zeal among the students.
They should make more earnest efforts. It requires much study
to know how to study. Each student must cultivate the habit of
industry. He should see that no second-class work comes forth
from his hand. He should take to himself the words Paul addressed
to Timothy: "Give attendance to reading, to exhortation,
to doctrine. Neglect not the gift that is in thee, which was
given thee by prophecy, with the laying on of the hands of the
presbytery. Meditate upon these things; give thyself wholly to
them; that thy profiting may appear to all. Take heed unto thyself,
and unto the doctrine; continue in them: for in doing this thou
shalt both save thyself, and them that hear thee."
The duty of old and young must be set forth
in simple, positive language because our lot is cast in perilous
times when it seems that truth must be overborne by falsehood
and satanic delusions. In the time of testing and trial the shield
of Omnipotence will be spread over those whom God has made the
depositaries of His law. When legislators shall abjure the principles
of Protestantism, so as to give countenance and the right hand
of fellowship to Romanism, then God will interpose in a special
manner in behalf of His own honor and the salvation of His people.
The principles necessary for our youth
to cultivate must be kept before them in their daily education,
that when the decree shall go forth requiring all to worship
the beast and his image, they may make the right decisions, and
have strength to declare, without wavering, their confidence
in the commandments of God and the faith of Jesus, even at the
very time when the law of God is made void by the religious world.
Those who waver now and are tempted to follow in the wake of
apostates who have departed from the faith, "giving heed
to seducing spirits, and doctrines of devils," will surely
be found on the side of those who make void the law of God, unless
they repent and plant their feet firmly upon the faith once delivered
to the saints.
If we are living amid those fearful perils
described in the word of God, should we not be awake to the realities
of the situation? Why keep so silent? Why make of the least importance
the things that are of the greatest interest to every one of
us? The Bible should be our dearest treasure and should be earnestly
studied and zealously taught to others. How can this marvelous
indifference continue upon those who have had light and knowledge?
Prophecy and history should form a part
of the studies in our schools, and all who accept positions as
educators should prize more and more the revealed will of God.
They should, in simplicity, instruct the students. They should
unfold the Scriptures and show
by their own life and character the preciousness of Bible religion
and the beauty of holiness; but never, for one moment, let the
impression be left upon anyone that it would be for his profit
to hide his faith and doctrines from the unbelieving people of
the world, fearing that he might not be so highly honored if
his principles were known.
It is no time to be ashamed of our faith.
We are a spectacle to the world, to angels, and to men. The whole
universe is looking with inexpressible interest to see the closing
work of the great controversy between Christ and Satan. At such
a time as this, just as the great work of judging the living
is to begin, shall we allow unsanctified ambition to take possession
of the heart? What can be of any worth to us now except to be
found loyal and true to the God of heaven? What is there of any
real value in this world when we are on the very borders of the
eternal world? What education can we give to the students in
our schools that is so necessary as a knowledge of "What
saith the Scripture"?