Many who are numbered with the believers
are not really with them in faith and principle. They are doing
exactly that which Jesus told them not to do--seeking to lay
up treasures upon the earth. Christ said: "Lay not up for
yourselves treasures upon earth: . . . but lay up for yourselves
treasures in heaven: . . . for where your treasure is, there
will your heart be also." Here is one danger which threatens
Christians. They are not obedient to Christ's positive directions.
They show no real faith and confidence
in God. In order to gain riches they accumulate burdens and cares
until their minds are almost wholly engrossed with them. They
are eager for gains and always anxious for fear of losses. The
more money and lands they possess the more eager are they for
more. "They are drunken, but not with wine; they stagger,
but not with strong drink." They are surfeited with the
cares of this life, which affect them as strong drink does the
drunkard. They are so blinded by selfishness that they work night
and day to secure perishable treasures. Their eternal interests
are neglected; they have no time to attend to these things. The
great matters of truth are not kept in mind, as is evidenced
by their words, their plans, and their course of action. What
if souls around them perish in their sins? This is not of so
much consequence to them as their earthly treasures. Let souls
for whom Christ died sink to ruin; they have no time to save
them. In laying plans for earthly gain they show skill and talent;
but these precious qualities are not devoted to winning souls
to Christ, to the upbuilding of the Redeemer's kingdom. Are not
the senses of such persons perverted? Are they not drunken with
the intoxicating cup of worldliness? Is not reason laid aside,
and have not selfish aims and purposes be come the ruling power?
The work of preparing themselves to stand in the day of the Lord,
and employing their God-given abilities in helping to prepare
a people for that day, is considered too tame and unsatisfying.
The Saviour of the world has presented
a most profitable business in which rich and poor, learned and
unlearned, may engage. All may safely lay up for themselves "a
treasure in the heavens that faileth not." This is investing
their powers on the right side. It is putting out their talents
to the exchangers.
Jesus illustrated His teaching by the case
of a substantial farmer whom the Lord had greatly favored. The
Lord had blessed his grounds, causing them to produce plentifully,
thus placing it in his power to exercise liberality to others
not so greatly blessed. But when he found that his grounds had
produced so abundantly, far beyond his expectation,
instead of planning how to relieve the poor in their necessities,
he began to devise means to secure all to himself. As he saw
the gifts of heaven rolling into his garners he poured not out
his soul in thanksgiving to the bounteous Giver, neither did
he consider that this great blessing had brought additional responsibility.
In the pure selfishness of his nature he inquires: "What
shall I do, because I have no room where to bestow my fruits?"
Taking counsel with his own covetous heart, he said: "This
will I do: I will pull down my barns, and build greater; and
there will I bestow all my fruits and my goods. And I will say
to my soul, Soul, thou hast much goods laid up for many years;
take thine ease, eat, drink, and be merry." The means of
real enjoyment and elevation of soul are activity, self-control,
holy purposes; but all that this man proposed to do with the
bounties God had given him was to degrade the soul. And what
was the result? "God said unto him, Thou fool, this night
thy soul shall be required of thee: then whose shall those things
be, which thou hast provided? So is he that layeth up treasure
for himself, and is not rich toward God."
This poor rich man possessed great earthly
treasure, but was destitute of the true riches. How many today
are under condemnation for a similar reason. Streams of salvation
are poured in upon us from the throne of God. Temporal blessings
are given, but they are not improved to bless humanity or to
glorify God. The Lord is our gracious benefactor. He has brought
light and immortality to light through Jesus Christ. Yes, through
Jesus all our blessings come. Oh, that every tongue would acknowledge
the great Giver! Let every voice, in clear and joyful strains,
proclaim the glad tidings that through Jesus the future, immortal
life is opened to us; and invitations are given for all to accept
this great boon. All the treasures of heaven are brought within
our reach, waiting our demand. Can we be surprised that this
poor rich man was called a fool because he turned away from eternal
riches, the priceless gift of immortal life, the eternal weight
of glory, and was satisfied with perishable,
earthly treasures?
God tests men, some in one way, and
some in another. He tests some by bestowing upon them His rich
bounties, and others by withholding His favors. He proves the
rich to see if they will love God, the Giver, and their neighbor
as themselves. When man makes a right use of these bounties,
God is pleased; He can then trust him with greater responsibilities.
The Lord reveals man's relative estimate of time and eternity,
of earth and heaven. He has admonished us: "If riches increase,
set not your heart upon them." They have a value when used
for the good of others and the glory of God; but no earthly treasure
is to be your portion, your god, or your savior.
My brethren, the world will never believe
that you are in earnest in your faith until you have less to
say about temporal things and more about the realities of the
eternal world. The Lord is coming, but many who profess the faith
do not realize that that event is nigh. They cannot fasten their
faith upon the revealed purposes of God. With some, the passion
for money-making has become all-absorbing, and earthly riches
have eclipsed the heavenly treasure. Eternal things have faded
from the mind as of minor consequence, while worldliness has
come in like a flood. The great question is: How can I make money?
Men are alive to every hope of gain. They try a thousand plans
and devices, among them various inventions and patent rights.
Some dig in the earth for the precious metals, others deal in
bank stock, still others till the soil; but all have the one
object in view of making money. They become bewildered and even
insane in the pursuit of wealth, yet they refuse to see the advantage
of securing an immortal inheritance.
When Christ was on earth, He was brought
in contact with some whose imaginations were fevered with the
hope of worldly gain. They were never at rest, but were constantly
trying something new, and their extravagant expectations were
aroused only to be disappointed. Jesus knew the wants of the
human heart, which are the same in all ages; and He
called their attention to the only permanent
riches. "The kingdom of heaven," said He, "is
like unto treasure hid in a field; the which when a man hath
found, he hideth, and for joy there-of goeth and selleth all
that he hath, and buyeth that field." He tells men of treasure
beyond estimate, which is within the reach of all. He came to
earth to guide their minds in their search for this treasure.
The way is marked out; the very poorest who will follow Him will
be made richer than the most wealthy upon earth who know not
Jesus, and they will be made increasingly rich by sharing their
happiness with others.
"Lay not up for yourselves treasures
upon earth, where moth and rust doth corrupt, and where thieves
break through and steal: but lay up for yourselves treasures
in heaven, where neither moth nor rust doth corrupt, and where
thieves do not break through nor steal." Those who do this
will meet with no loss. The treasure laid up in heaven is secure;
and it is put to our account, for Jesus said: "Lay up for
yourselves treasures in heaven." Men may sow here, but they
reap in eternity.
It is this eternal treasure that ministers
of Christ are to present wherever they may go. They are to urge
the people to become wise unto salvation. They are not to allow
world-loving, timeserving professed believers to influence their
course and weaken their faith. It is not their mission to help
individuals or churches to contrive how they can save money by
narrow plans and circumscribed efforts in the cause of God. Instead
of this they are to teach men how to work disinterestedly and
thus become rich toward God. They should educate minds to place
the right estimate on eternal things and to make the kingdom
of heaven first.
Calebs are wanted in these two fields. There
must be in these conferences, not children, but men who will
move understandingly and bear burdens, letting their voice be
heard above the voices of the unfaithful, who present objections,
doubts, and criticism. Great interests are not to be managed
by children. An undeveloped Christian, dwarfed in religious growth,
destitute of wisdom from above, is unprepared to meet the fierce conflicts through which the church
is often called to pass. "I have set watchmen upon thy walls,
O Jerusalem, which shall never hold their peace day nor night."
Unless the minister shall fearlessly declare the whole truth,
unless he shall have an eye single to the glory of God and shall
work under the direction of the great Captain of his salvation,
unless he shall move to the front, irrespective of censure and
uncontaminated by applause, he will be accounted an unfaithful
watchman.
There are some in ----- who ought to be men instead of boys and heavenly minded instead of earthly and sensual; but their spiritual vision has become obscured; the Saviour's great love has not ravished their souls. He has many things to say unto you, but you cannot bear them now. You are children in growth and cannot comprehend the mysteries of God. When God raises up men to do His work, they are false to their trust if they allow their testimony to be shaped to please the minds of the unconsecrated. He will prepare men for the times. They will be humble, God-fearing men, not conservative, not policy men; but men who have moral independence and will move forward in the fear of the Lord. They will be kind, noble, courteous; yet they will not be swayed from the right path, but will proclaim the truth in righteousness whether men will hear or whether they will forbear.