Again and again I have been instructed
that the medical missionary work is to bear the same relation
to the work of the third angel's message that the arm and hand
bear to the body. Under the direction of the divine Head they
are to work unitedly in preparing the way for the coming of Christ.
The right arm of the body of truth is to be constantly active,
constantly at work, and God will strengthen it. But it is not
to be made the body. At the same time the body is not to say
to the arm: "I have no need of thee." The body has
need of the arm in order to do active, aggressive work. Both
have their appointed work, and each will suffer great loss if
worked independently of the other.
The work of preaching the third angel's
message has not been regarded by some as God designs it should
be. It has been treated as an inferior work, while it should
occupy an important place among the human agencies in the salvation
of man. The minds of men must be called to the Scriptures as
the most effective agency in the salvation of souls, and the
ministry of the word is the great educational force to produce
this result. Those who disparage the ministry and try to conduct
the medical missionary work independently are trying to separate
the arm from the body. What would be the result should they succeed?
We should see hands and arms flying about, dispensing means without
the direction of the head. The work would become disproportionate
and unbalanced. That which God designed should be the hand and
arm would take the place of the whole body, and the ministry
would be belittled or altogether ignored. This would unsettle minds and bring in confusion,
and many portions of the Lord's vineyard would be left unworked.
The medical missionary work should be a
part of the work of every church in our land. Disconnected from
the church it would soon become a strange medley of disorganized
atoms. It would consume, but not produce. Instead of acting as
God's helping hand to forward His truth, it would sap the life
and force from the church and weaken the message. Conducted independently,
it would not only consume talent and means needed in other lines,
but in the very work of helping the helpless apart from the ministry
of the word, it would place men where they would scoff at Bible
truth.
The gospel ministry is needed to give permanence
and stability to the medical missionary work; and the ministry
needs the medical missionary work to demonstrate the practical
working of the gospel. Neither part of the work is complete without
the other.
The message of the soon coming of the Saviour
must be given in all parts of the world, and a solemn dignity
should characterize it in every branch. A large vineyard is to
be worked, and the wise husbandman will work it so that every
part will produce fruit. If in the medical missionary work the
living principles of truth are kept pure, uncontaminated by anything
that would dim their luster, the Lord will preside over the work.
If those who bear the heavy burdens will stand true and steadfast
to the principles of truth, the Lord will uphold and sustain
them.
The union that should exist between the medical
missionary work and the ministry is clearly set forth in the
fifty-eighth chapter of Isaiah. There is wisdom and blessing
for those who will engage in the work as here presented. This
chapter is explicit, and there is in it enough
to enlighten anyone who wishes to do the will of God. It presents
abundant opportunity to minister to suffering humanity, and at
the same time to be an instrument in God's hands of bringing
the light of truth before a perishing world. If the work of the
third angel's message is carried on in right lines, the ministry
will not be given an inferior place, nor will the poor and sick
be neglected. In His word God has united these two lines of work,
and no man should divorce them.
There may be and there is danger of losing
sight of the great principles of truth when doing the work for
the poor that it is right to do, but we are ever to bear in mind
that in carrying forward this work the spiritual necessities
of the soul are to be kept prominent. In our efforts to relieve
temporal necessities we are in danger of separating from the
last gospel message its leading and most urgent features. As
it has been carried on in some places, the medical missionary
work has absorbed talent and means that belong to other lines
of the work, and the effort in lines more directly spiritual
has been neglected. Because of the ever-increasing opportunities
for ministering to the temporal needs of all classes, there is
danger that this work will eclipse the message that God has given
us to bear in every city--the proclamation of the soon coming
of Christ, the necessity of obedience to the commandments of
God and the testimony of Jesus. This message is the burden of
our work. It is to be proclaimed with a loud cry and is to go
to the whole world. In both home and foreign fields the presentation
of health principles must be united with it, but not be independent
of it or in any way take its place; neither should this work
absorb so much attention as to belittle other branches. The Lord
has instructed us to consider the work in all its bearings, that
it may have a proportionate, symmetrical, well-balanced development.
The truth for this time embraces the whole
gospel. Rightly presented it will work in man the very changes
that will make evident the power of God's grace upon the heart.
It will do a complete work and develop a complete man. Then let
no line be drawn between the genuine medical missionary work
and the gospel ministry. Let these two blend in giving the invitation:
"Come; for all things are now ready." Let them be joined
in an inseparable union, even as the arm is joined to the body.