"Behold, I set before you this day a blessing and a curse; a blessing, if ye obey the commandments of the Lord your God, which I command you this day: and a curse, if ye will not obey." Deuteronomy 11:26-28.
"And it shall come to pass, if ye shall
hearken diligently unto My commandments which I command you this
day, to love the Lord your God, and to serve Him with all your
heart and with all your soul, that I will give you the rain of
your land in his due season, the first rain and the latter rain,
that thou mayest gather in thy corn, and thy wine, and thine
oil. And I will send grass in thy fields for thy cattle, that
thou mayest eat and be full. Take heed to yourselves, that your
heart be not deceived, and ye turn aside, and serve other gods,
and worship them; and then the Lord's wrath be kindled against
you, and He shut up the heaven, that there be no rain, and that
the land yield not her fruit; and lest ye perish quickly from
off the good land which the Lord giveth you." Verses 13-17.
"Therefore shall ye lay up these My
words in your heart and in your soul, and bind them for a sign
upon your hand, that they may be as frontlets between your eyes.
And ye shall teach them your children, speaking of them when
thou sittest in thine house, and when thou walkest by the way,
when thou liest down, and when thou risest up. And thou shalt
write them upon the doorposts of thine house, and upon thy gates:
that your days may be multiplied, and the days of your children,
in the land which the Lord sware unto your fathers to give them,
as the days of heaven upon the earth." Verses 18-21.
If Seventh-day Adventists had walked in
the way of the Lord, refusing to allow selfish interests to control
them, the Lord would greatly have blessed them. Those who have
remained in Battle Creek contrary to the will of the Lord have
lost the valuable experience and the spiritual knowledge they
might have gained through obedience. Many of them have forfeited
the favor of God. The heart of the work has become congested.
For a long time the warning has been given, but it has not been
heeded. The reason for this disobedience is that the hearts and
minds of many in Battle Creek are not under the influence of
the Holy Spirit. They do not realize how much work there is to
do. They are asleep.
When Seventh-day Adventists move into cities
where there is already a large church of believers, they are
out of place, and their spirituality becomes weaker and weaker.
Their children are exposed to many temptations. My brother, my
sister, unless you are absolutely needed in carrying forward
the work in such a place, it would be wise for you to go to some
place where the truth has not yet been proclaimed, and there
strive to give proof of your ability to work for the Master.
Make earnest efforts to arouse an interest in present truth.
House-to-house work is effectual when conducted in a Christlike
manner. Hold meetings, and be sure to make them interesting.
Remember that this requires something more than preaching.
Many who have lived so long in one place
are spending their time criticizing those who are working in
Christ's lines to convict and convert sinners. They criticize
the motives and intentions of others, as if it were not possible
for anyone else to do the unselfish work they themselves refuse
to do. They are stumbling blocks. If they would go to places
where there are no believers, and work to win souls to Christ,
they would soon be so busy proclaiming the truth and helping
the suffering that they would have no time
to dissect character, no time to surmise evil and then report
the results of their supposed keenness in seeing beneath the
surface.
Let those who have lived so long in places
where there are large churches of believers go out into the harvest
field to sow and reap for the Master. They will forget self in
the desire to save souls. They will see so much work to do, so
many fellow beings to help, that they will have no time to look
for faults in others. They will have no time to work on the negative
side.
Bringing so many believers together in
one place tends to encourage evil surmising and evilspeaking.
Many become absorbed in looking and listening for evil. They
forget what a great sin they are committing. They forget that
the words they speak can never be unsaid and that by their suspicions
they are sowing seeds that will spring up to bear a harvest of
evil. How great this harvest is no one will know until the last
great day, when every thought, word, and action will be brought
into judgment.
The thoughtless, unkind words that are
spoken grow with every repetition. One and another adds a word,
until the false report assumes large proportions. Great injustice
is done. By their unrighteous suspicions and unrighteous judgments
the talebearers hurt their own experience and sow the seeds of
discord in the church. If they could see things as God sees them
they would change their attitude. They would realize how they
have neglected the work He has given them to do as they have
found fault with their brethren and sisters.
The time spent in criticizing the motives
and works of Christ's servants might better be spent in prayer.
Often if those who find fault knew the truth in regard to those
with whom they find fault, they would have an altogether different
opinion of them. How much better it would
be if, instead of criticizing and condemning others, everyone
would say: "I must work out my own salvation. If I co-operate
with Him who desires to save my soul, I must watch myself diligently.
I must cut away every evil from my life. I must become a new
creature in Christ. I must overcome every fault. Then, instead
of weakening those who are striving against evil, I can strengthen
them by encouraging words."
Let those who have used the talent of speech
to discourage and dishearten God's servants, who are striving
to advance God's cause, planning and working to master hindrance,
ask God to forgive them for the injury they have done to His
work by their wicked prejudices and unkind words. Let them think
of the harm they have done by spreading false reports, by judging
those they have no right to judge.
In the word of God we are given plain directions
as to the course we are to follow when we think a brother is
in the wrong. Christ says: "If thy brother shall trespass
against thee, go and tell him his fault between thee and him
alone: if he shall hear thee, thou hast gained thy brother. But
if he will not hear thee, then take with thee one or two more,
that in the mouth of two or three witnesses every word may be
established. And if he shall neglect to hear them, tell it unto
the church: but if he neglect to hear the church, let him be
unto thee as an heathen man and a publican." And again the
Saviour says: "If thou bring thy gift to the altar, and
there rememberest that thy brother hath aught against thee; leave
there thy gift before the altar, and go thy way; first be reconciled
to thy brother, and then come and offer thy gift." Matthew
18:15-17; 5:23, 24.
"Lord, who shall abide in Thy tabernacle?
who shall dwell in Thy holy hill? He that walketh uprightly,
and worketh righteousness,
and speaketh the truth in his heart. He that backbiteth not with
his tongue, nor doeth evil to his neighbor, nor taketh up a reproach
against his neighbor. In whose eyes a vile person is contemned;
but he honoreth them that fear the Lord. He that sweareth to
his own hurt, and changeth not. He that putteth not out his money
to usury, nor taketh reward against the innocent. He that doeth
these things shall never be moved." Psalm 15.
"Judge not, that ye be not judged.
For with what judgment ye judge, ye shall be judged: and with
what measure ye mete, it shall be measured to you again. And
why beholdest thou the mote that is in thy brother's eye, but
considerest not the beam that is in thine own eye? Or how wilt
thou say to thy brother, Let me pull out the mote out of thine
eye; and, behold, a beam is in thine own eye? Thou hypocrite,
first cast out the beam out of thine own eye; and then shalt
thou see clearly to cast out the mote out of thy brother's eye."
Matthew 7:1-5.
Much is involved in the matter of judging.
Remember that soon your life record will pass in review before
God. Remember, too, that He has said: "Thou art inexcusable,
O man, whosoever thou art that judgest: for wherein thou judgest
another, thou condemnest thyself; for thou that judgest doest
the same things. But we are sure that the judgment of God is
according to truth against them which commit such things. And
thinkest thou this, O man, that judgest them which do such things,
and doest the same, that thou shalt escape the judgment of God?"
Romans 2:1-3.
Those who came to Battle Creek when they
had a work to do in the church that they left, lost their missionary
spirit and their spiritual discernment in
coming to Battle Creek. There they came in contact with a pharisaism,
a self-righteousness, that is always a snare. It is the form
of godliness without the power thereof.
When the power of the truth is felt in
the heart, when the principles of truth are brought into the
daily life, there will be a great movement of reform in the Battle
Creek church. Soon will be fulfilled the words: "I will
turn and overturn." We know not now just when this will
be accomplished, but the time will come when there will be a
scattering from Battle Creek. Those who moved to Battle Creek
without any call from the Lord will move away.
Earnest workers have no time to dwell upon
the defects of others. They behold the Saviour, and by beholding
become changed into His likeness. He is the One whose example
we are to follow in our character building. In His life upon
the earth He plainly revealed the divine nature. We should strive
to be perfect in our sphere, as He was perfect in His sphere.
No longer are the members of the church to remain unconcerned
in regard to the formation of right characters. Placing themselves
under the molding influence of the Holy Spirit, they are to form
characters that are a reflection of the divine character.