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"The Modern World of Witchcraft: Part One of Two" (an article from the Christian Research Journal, Winter/Spring 1990, page 8) by Craig S. Hawkins.
The Editor-in-Chief of the
Christian Research Journal is Elliot Miller.
-------------
A threatening storm is
brewing on the religious horizon: the winds of occultism are blowing
ever more strongly across the land. In the past two to three decades,
America and much of Western Europe have seen a resurgence of paganism
and witchcraft. Paganism is attempting a resurrection from the
dead, a revival of the old gods and goddesses of pre-Christian
polytheistic nature religions and mystery cults (e.g., Celtic,
Norse, Greek, Egyptian, Roman, and other traditions of the Western
world). Additionally, Sumerian mythologies, extant tribal religions
(e.g., Native American religions and shamanism), new religions
largely inspired by science fiction and fantasy, and amalgamations
of diverse occultic traditions join the list as well. Astaroth,
Diana, Hecate, Cernunnos, Osiris, Pan, and others are being invoked
anew, feeding an intoxicating discovery of and journey into a
universe inhabited with gods and goddesses.
Glossary of Key Terms
Divination: The attempt to obtain
information regarding the past, present, or future through occultic
methods, such as astrology, channeling, crystal balls, tarot cards,
and so forth.
Magic: The ability, real or imagined, to cause changes to result in conformity with one's will or desires by invoking or utilizing mysterious and/or invisible forces, and thereby influencing, controlling, or manipulating reality for one's own purposes.
Magic is
synonymous with sorcery, and, as used here, is to be distinguished
from mere sleight-of-hand. In some occultic circles, it is frequently
spelled "magick" to distinguish it from sleight-of-hand.
Coven: Sometimes
also referred to as groves or circles, a coven is
the basic social unit of witches who regularly meet in groups
(as opposed to solitary witches), numbering anywhere between 3
and 30, with 13 being the ideal.
Metaphysics:
In the philosophical (not occultic) sense, metaphysics pertains
to questions of ultimate reality -- in both the sensible and insensible
realms. Such questions include: What actually exists? What is
its nature or essence? What is its origin?
Occult:
From the Latin occultus, meaning secret, hidden, or esoteric
knowledge and practices. It is comprised of three basic categories
-- divination, magic or sorcery, and spiritism. Though there are
many theories today as to how or why it works, according to biblical
theology it originates from, and constitutes interaction with,
demonic spirits. Hence, it is expressly condemned.
Sex Magic:
The use of sex (e.g., intercourse -- actual or symbolic) within
a ritual or spell-casting session to facilitate or augment the
efficacy of a given magical rite. That is, sexual activities are
used to accomplish the desired goal of the occultist.
Although their practices and
beliefs diverge significantly at points, many of these individuals
and groups proudly identify themselves as pagans or neopagans.
Among them can be found a diverse group of people who style themselves
as witches or wiccans: followers of the "Old Religion"
of the great Mother Goddess and her male consort, the Horned God.
THE PAGAN NEXT DOOR
Many of today's witches want
to remove their traditional cloaks of secrecy, dispel the confusion
that surrounds their religion, and address the hostility and suspicion
they perceive as directed toward themselves and their craft. They
desire that their views and practices be considered an alternative
religion, a viable world view. At the very least they seek the
right to follow their chosen path without being hindered, harmed,
or discriminated against.
Pagan PR
Indeed, with increasing vigor,
witchcraft is coming "out of the broom closet." Many
witches are actively seeking public understanding and acceptance,
cultivating an image as the "pagan next door." After
all, they claim to embrace a life-affirming, family religion.
From media materials to books for children, such as The Witch
Next Door and The Witch Family (which portrays witchcraft
in a positive family setting), the campaign is on.[1] The cover
of one book on witchcraft has an attractive female witch dressed
in a fashionable, well-tailored business suit -- as if she were
walking down Madison Avenue.[2] This is far removed from the stereotypical
image of witches as ugly old hags with warts on their noses, decked
out in black capes and cone-shaped hats, riding their favorite
broomstick on a moonlit night.
This two-part series is presented
with a view to (1) understanding, analyzing, and critiquing contemporary
witchcraft, and (2) promoting biblical and thoughtful evangelism
of people involved in this religion. It is not presented as a
complete treatment and refutation of witchcraft, much less
of the larger and more diverse neopagan movement. However, much
of what is said about witchcraft herein can also be said of the
neopagan movement as a whole. Likewise, the refutations applied
to witchcraft doctrines apply to neopaganism as well. (The differences
between witchcraft and the various other religions within neopaganism
are important, but not so significant as to negate most of the
critique presented here.)
The background information
on modern and contemporary witchcraft that will be found in this
article is necessary because so few "outsiders" understand
what it is. This material should clear away many misconceptions
and help bring the issue into proper focus. We will not spend
time on the disputed ancient or medieval history ("herstory,"
as most witches like to call it) of witchcraft, as this will not
necessarily promote an accurate understanding of contemporary
witchcraft. Besides, there are numerous works available touching
these concerns, and a world view's validity does not depend on
its longevity (this is the fallacy of argumentem ad antiquitum);
it depends on whether it is internally consistent and "fits
the facts."[3] After giving a brief history of modern witchcraft,
we shall proceed to examine its contemporary expression.
WHICH IS WITCH?
It is extremely difficult
to define with precision the beliefs and practices of contemporary
witches. This is because of the elasticity of the terms "witch"
and "witchcraft" as they have been applied to people
and practices both today and throughout history. It is also due
to the great diversity that exists within the contemporary movement
itself. Witches disagree among themselves as to what constitutes
a witch.[4] Muddled thinking, misunderstanding, and confusion
have been the result of Christians, witches, and others not adequately
defining their terms. For instance, it is not just believing in
and practicing magic and divination (the occult) that makes a
person a witch. There are millions of people who do this but are
not witches. Contemporary witchcraft involves these practices,
yes, but others as well (e.g., the invocation and worship of the
Mother Goddess).
An oft-suggested definition
for what constitutes a witch is, Anyone who is involved in some
form of the occult (e.g., palm or tarot card readers, ritual magicians/sorcerers,
Satanists, Voodoo practitioners -- everything from alchemists
to xylomancers and astral projection to visualization). The primary
reason for this is that the English words "witch" and
"witchcraft" are variously employed in the most commonly
used English translations of the Bible to designate different
types of occultists and occultic practices. However, in accord
with the meaning of these words in the original languages of Hebrew
and Greek, and in light of the changing definitions of these words
throughout history, we shall use the terms "witch" and
"witchcraft" only for the particular religiomagical
belief system delineated below. (This should in no sense
be seen as an endorsement of other types of occultism, as they
are equally condemned in God's Word, the Bible.)
Witchcraft (also known as
wicca, the craft, or the craft of the wise) is a
generic term covering differing approaches to the subject. And
the terms for followers of witchcraft -- "witch" or
"wiccan" -- apply to both genders. The widely believed
notion that a female is a "witch" whereas a male practitioner
is a "warlock" or "wizard" is a misnomer.
To help set the stage for
our discussion of contemporary witchcraft, it will be beneficial
to take a brief tour of the modern history of this fascinating
phenomenon.
ONCE UPON A TIME
Many people contributed to
the growth of modern witchcraft in Western Europe and America,
such as folklorist and occultist Charles G. Leland (1824-1903)
and novelist and occultist Robert Graves (1895-1985). As much
as we might like to discuss these interesting personalities and
their part in the forging of contemporary witchcraft, space compels
us to limit our consideration to a few key individuals.
The Murray Myth
The ideas of anthropologist,
Egyptologist, and occult dabbler (and perhaps witch[5]) Margaret
Murray (1863-1963) were popularized in two of her better-known
works, The Witch-Cult in Western Europe (1921) and The
God of the Witches (1933). The latter eventually became a
best seller in England.
The "Murrayite theory"
stated that witchcraft could be traced back to pre-Christian times,
having been preserved through the centuries by witches. Not only
does witchcraft predate Christianity, Murray affirmed, it was
once the ancient pagan religion of Western Europe.[6] It supposedly
survived in small scattered groups who practiced the "Old
Religion." But by this time it was fragmented due to persecution
from the dominant Western religion -- Christianity. Thus, the
"Old Religion" was the surviving pre-Christian religion
of Western Europe, still practiced by the faithful -- but only
clandestinely.
The history of ancient witchcraft
and witchcraft in the Middle Ages (and Satanism for that matter)
is a very convoluted and confused subject.[7] Still, there is
little doubt that small pockets of various types of paganistic
beliefs and practices persisted up through the medieval period,
particularly in rural regions. Thus, by way of local familial
agricultural/fertility traditions and superstitions, numerous
folks really were involved in forms of occultic beliefs and practices.[8]
However, these medieval remnants of pre-Christian paganism were
not the remains of an elaborate, matriarchal Mother Goddess mystery
religion, as many contemporary witches would have us believe.
The Murrayite theory is thus unsupported by the facts.[9]
Contemporary witchcraft is
quite different from its medieval and "enlightenment"
period counterparts. That is, the agricultural/fertility traditions
that survived from ancient times through the Middle Ages and into
the early modern era are not the same as modern witchcraft, except
that they are both forms of the overarching category of occultism.
Nonetheless, Murray's views influenced many -- including one Gerald
Gardner, to whom we now turn our attention.
The Gardnerian Garden
Gerald Gardner (1884-1964)
almost single-handedly revived (invented) and popularized witchcraft
for the modern world. Based on his associations, experiences,
extensive occultic background, studies, travels, and familiarity
with magical texts (grimories) and Margaret Murray's works,
he "crafted" modern witchcraft.
Indeed, Gardner was a man
with many occultic connections. He was a member of Freemasonry,
the Rosicrucians, and a VII degree initiate of the Ordo Templi
Orientis (O.T.O.). He was an acquaintance of Mabel Besant-Scott
(daughter of leading Theosophist Annie Besant) and of the infamous
Aleister Crowley.[10]
A British civil servant, Gardner
spent much time in Ceylon (modern Sri Lanka) and worked and traveled
throughout India and Southeast Asia, as well as visiting the Middle
East. While in Ceylon he was initiated into Freemasonry and became
a nudist. An accomplished amateur anthropologist and archaeologist,
Gardner's interests gravitated toward the religions and religious
paraphernalia of native societies. He even wrote a book on Malaysian
ceremonial weaponry, and participated in an archaeological excavation
in Palestine of a center of worship of the goddess Astaroth.[11]
Upon his retirement and return
to England, Gardner became involved with the Corona Fellowship
of Rosicrucians, founded by Mabel Besant-Scott. Here he contacted
numerous occultists and allegedly some witches, including Dorothy
Clutterbuck ("Old Dorothy"), who supposedly initiated
him into witchcraft (the "Old Religion"). He revealed
some secrets of the coven to which he claimed to belong and its
Mother Goddess in a novel entitled High Magic's Aid in
1949. This was written under a pseudonym (i.e., his magical name,
"Scire").
Gardner's Witchcraft Today
was published in 1954, after the witchcraft laws in England were
rescinded (in 1951). The Meaning of Witchcraft followed
in 1959. In Witchcraft Today Gardner further unveiled his
Goddess religion as he described the survival of this "old
pre-Christian religion" (Murray's theory) and his initiation
into it.
In his writings Gardner drew
upon his occultic experiences, travels, the writings of Murray,
the help of Aleister Crowley, and his knowledge of Freemasonry,
Rosicrucianism, Theosophy, Western ritual/sex magic, magical texts
(e.g., the Greater Key of Solomon), and various native
Asian and near Eastern religions and their occultic paraphernalia.
Borrowing from these and other sources, Gardner invented his own
religion -- founding it upon the Mother Goddess. To this witches'
brew he added the doctrine of reincarnation. Thus, rather than
merely revealing and reviving an ancient Goddess religion as he
claimed, the resourceful Gardner actually created modern
witchcraft.[12]
Ironically, the purported
purpose of Witchcraft Today was to describe an allegedly
dying Goddess religion. Instead, it birthed one,
resulting in the rise of a generation of would-be witches who
looked to Gardner for initiation. A new form of "Goddess
worship," modern witchcraft (wicca) grew as people became
familiar with and initiated into the teachings and rites of this
exotic faith. From this concoction sprang what is now known as
Gardnerian witchcraft, and with it all or nearly all of the contemporary
witchcraft movement.[13]
Among the early converts who
fell under Gardner's spell and who became influential in their
own rights were Alex Sanders (d. 1988), Sybil Leek (d. 1983),
and Raymond and Rosemary Buckland.
Witchcraft Goes West
Sybil Leek was greatly influenced
by Gardnerian witchcraft, although she modified his rituals and
teachings. She brought these with her and popularized them when
she moved to the United States in the late 1960s.[14]
The persons primarily responsible
for the introduction and growth of modern witchcraft in America,
however, were Raymond and Rosemary Buckland. They traveled to
England during the mid-1960s to be initiated into Gardner's Goddess
religion, and after obtaining their desire, brought their religion
back to America with them.
THE CONTEMPORARY CRAFT
Stemming from the ideas and
persons described above (and, of course, other relevant persons
and factors), witchcraft has proliferated into the variegated
expressions and traditions that comprise the contemporary scene.
It is a highly decentralized, eclectic, creative, mix and match
(use what exists or make your own as you go) movement. This is
evidenced by the numerous covens, associations, and types of witchcraft
to which individual covens belong: Algard, Alexandrian, the American
Order of the Brotherhood of Wicca, Church and School of Wicca,
Church of Circle Wicca, Covenant of the Goddess, Cymry Wicca,
Dianic (feminist), Gardnerian, Georgian, Seax-Wica, and the Witches
International Craft Associates.[15] Some of these covens are feminist,
others lesbian or homosexually oriented, and still others a mixture
of males and females.
The major spokespersons for
witchcraft today are even more diverse than the types. Besides
Raymond Buckland, predominant voices in the witchcraft (and neopagan)
world include Margot Adler, Jim Alan, Jessie Wicker Bell (Lady
Sheba), Zsuzsanna (or simply "Z") Budapest, Laurie Cabot,
Scott Cunningham, Selena Fox, Gavin and Yvonne Frost, Judy Kneitel
(Lady Theos), Leo Martello, Miriam Simos (Starhawk), and Doreen
Valiente.
Aside from the various covens
and solitary practitioners of witchcraft, there are too many of
the following to list individually: associations, centers, festivals
and gatherings, newsletters, magazines, journals, books, bookstores,
and shops. All of these are devoted to teaching, defending, and
networking the ideologies of witchcraft (and/or neopaganism).[16]
For various reasons, it is
difficult if not impossible to assign a number to the witches
in North America. "Ballpark" estimates on the conservative
side, however, would place the figure approximately between 5,000
and 10,000. More liberal estimates range between 30,000 and 50,000
for witches, and upwards of 70,000 to 80,000 for all neopagans.
The actual number is probably at the lower end of the conservative
scale. But witchcraft is growing at a steady pace, and unless
something drastic happens to reverse the spiritual climate in
America and the trend toward occultism, the witchcraft community
will become an increasingly significant minority -- a sobering
possibility the church cannot afford to ignore.
PAGAN PRINCIPLES
Witches do not view their
religion as a reaction to or reversal of Christianity, as is the
case with much of Satanism.[17] Rather, they prefer to see it
as an independent tradition, an alternative religion or faith
-- like Hinduism or Taoism. Indeed, they see witchcraft as being
pre-Christian and not arising as a backlash to it. Witches
view themselves as fun-loving, life-celebrating and affirming
folk who worship the Mother Goddess (in all her many facets of
revelation via creation) and her consort, the Horned God.
Contemporary witchcraft is
so diverse and eclectic (as we shall see presently) that it is
extremely difficult to accurately identify and define. In fact,
it is almost impossible to state that all witches believe "this
or that." No sooner will this be uttered than someone will
speak up and assert that they are a witch and "do not
believe what you just stated." There are, however, commonalities
shared by most who appropriate the word "witch" for
themselves. It is important to keep in mind that the following
tenets do not necessarily apply to all witches, but on
the whole they are valuable general guidelines for defining
witchcraft.
Continue
paganism, wicca, witchcraft, the
Craft, occult, spiritism, voodoo, Mother Earth, karma, wiccan
Rede, rede, an it harm none do what ye will, spells, satanism,
paganism, wicca, witchcraft, the Craft, occult, spiritism, voodoo,
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