It is only fitting that we pause here to examine more closely this masterpiece of God's creation who is named Mary. Since she is the dawn which precedes and discloses the Sun of Justice, Jesus Christ, she must be known and acknowledged so that Jesus may be known and acknowledged. Let us enter into God's Will, and learn of His decrees' concerning Mary.


The Immaculate Conception














As the opportune and pre-ordained time had arrived, the three divine Persons conferred with each other saying:

"Now is the time to begin the work of our pleasure and to call into existence that pure Creature and that soul, which is to find grace in our eyes above all the rest. Let Us furnish Her with the richest gifts and let Us deposit in Her the great treasures of Our grace. Since all others, whom We called into existence, have turned out ungrateful and rebellious to Our wishes, frustrating Our intention and impeding by their own fault Our purpose, namely, that they conserve themselves in the happy state of their first parents, and since it is not proper, that Our Will should be entirely frustrated, let Us therefore create this being in entire sanctity and perfection, so that the disorder of the first sin shall have no part in Her.




Let us create a soul according to Our pleasure, a fruit of Our attributes, a marvel of Our infinite power, without touch or blemish of the sin of Adam. Let Us perfect a work which is the object of our Omnipotence and a pattern of the perfection intended for our children, and the finishing crown of creation.




All have sinned in the free will and resolve of the first man (Rom 5, 12); let Her be the sole creature in whom We restore and execute that which they in their aberration have lost. Let Her be a most special image and lieness of our Divinity and let Her be in our presence for all eternity the culmination of our good will and pleasure. In Her We deposit all the prerogatives and graces which in our first and conditional resolve We had destined for the angels and men, if they had remained in their first estate. What they have lost We renew in that Creature and We will add to these gifts many others.




Thus our first decree shall not be frustrated, but it shall be fulfilled in a higher manner through this our chosen and holy one (Cant. 6, 8). And since We assigned and prepared the most perfect and estimable of our gifts for the creatures who have lost them, We will divert the stream of our bounty to our Well-beloved. We will set Her apart from the ordinary law, by which the rest of the mortals are brought into existence, for in Her the seed of the serpent shall have no part. I will descend from heaven into her womb and in it vest Myself from her substance with human nature."




"It is befitting and due to the infinite goodness of our Divinity, that it be founded and enclosed in the most pure matter, untouched and unstained by fault. Nor is it proper that our equity and providence overlook what is most apt, perfect and holy, and choose that which is inferior, since nothing can resist our Will (Esther 13, 9). The Word, which is to become man, being the Redeemer and Teacher of men, must lay the foundation of the most perfect law and grace, and must teach through it, that the father and mother are to be obeyed and honored as the secondary causes of the natural existence of man. The law is first to be fulfilled by the divine Word by honoring Her as His chosen Mother, by exalting Her with a powerful arm and lavishing upon Her the most admirable, most holy and most excellent of all graces and gifts. Among these shall be that most singular honor and blessing of not subjecting Her to our enemy, nor to his malice; and therefore She shall be free from the death of sin."




"On earth the Word shall have a Mother without a father, as in heaven He has a Father without a mother. And in order that there may be the proper correspondence, proportion and consonance in calling God his Father and this Woman his Mother, We desire that the highest correspondence and approach possible between a creature and its God be established. Therefore at no time shall the dragon boast of being superior to the Woman, whom God will obey as his true Mother. This dignity of being free from sin is due and corresponds to that of being Mother of the Word, and it is in itself even more estimable and useful. It is a greater good to be holy than to be only mother; but all sanctity and perfection is nevertheless due to the motherhood of God.




The human flesh, from which He is to assume form, must be free from sin. Since He is to redeem in it the sinners, He must not be under the necessity of redeeming his own flesh, like that of sinners. Being united to the Divinity his humanity is to be the price of Redemption, wherefore it must before all, be preserved from sin, and We have already forseen and accepted the merits of the Word in his very flesh and human nature. We wish that for all eternities the Word should be glorified through this tabernacle and habitation of the human nature."




"She is to be a daughter of the first man; but in the order of grace She is to be singularly free and exempt from fault; and in the order of nature She is to be most perfect, and to be formed according to a special providence. And since the incarnate Word is to be the Teacher of humility and holiness and for this end is to endure labors, confounding the vanity and deceitful fallacies of mortals by choosing for Himself sufferings as the treasure most estimable in our eyes, We wish that She, who is to be his Mother, experience the same labors and difficulties, that She be singularly distinguished in patience, admirable in sufferings, and that She, in union with the Onlybegotten, offer the acceptable sacrifices of sorrow to Us for her greater glory."




"Now the time has arrived," added his Majesty, "which was resolved upon by our Providence for bringing to light the Creature most pleasing and acceptable to our eyes. That Creature, in whom the human nature is freed from its first sin, who is to crush the head of the dragon, who was typified by that singular sign, the Woman that appeared in the heavens in our presence, and who is to clothe the eternal Word with human flesh. The hour is at hand, so blessed for mortals, in which the treasures of our Divinity are to be opened and the gates of heaven to be unlocked. Let the rigor of our justice be softened by the chastisements, which we have until now executed upon the mortals; let the attribute of our mercy become manifest; let the creatures be enriched, and let the Divine Word merit for them the treasures of grace and of eternal glory."




"Now let the human race receive the Repairer, the Teacher, the Brother and Friend, to be life for mortals, a medicine for the sick, a consoler for the sorowful, a balsam for the wounded, a guide and companion for those in difficulties. Let now the prophecies of our servants and the promises made to them, that We would send a Savior to redeem them, be fulfilled.




Speaking directly to his holy Angels, the Most High said: "It is our Will that you have particular charge of this our holy City and tabernacle of the Incarnate Word, protecting, guarding, assisting and defending Her against our enemies, and that you enlighten, strengthen and console Her with all due solicitude and reverence, as long as She shall be a wayfarer among the mortals."




At this proposal of the Most High all the holy angels, prostrate before the royal throne of the most holy Trinity, avowed their promptitude and eagerness to obey the Divine mandate. Each one desired to be appointed, and offered himself for such a happy service; all of them gave to the Almighty praise and thanksgiving in new songs, because the hour had arrived for the fulfillment of that for which they had, with the most ardent desires, prayed though many ages.





Then
the Most High
chose and appointed those
who were to be occupied in this
exalted service (the guardianship of Mary)
from each of the nine choirs of angels. He selected
one hundred, being nine hundred in all. Moreover He
assigned twelve others who should in a special manner
assist Mary in corporeal and visible forms; and they were to bear the emblems or escutcheons of the



These are the twelve which are mentioned in the twenty-first chapter of the Apocalypse as guarding the portals of the City. Besides these the Lord assigned eighteen other angels, selected from the highest ranks, who were to ascend and descend by that mystical stairs of Jacob with the message of the Queen to his Majesty and those of the Lord to Her.




In addition to all these holy angels the Almighty assigned and appointed seventy seraphim, choosing them from the highest ranks and from those nearest to the Divinity, in order that they might communicate and converse with this Princess of heaven in the same way as they themselves converse with each other, and as the higher communicate with the lower ones. In order that this invincible warrior-troop might be well appointed, Saint Michael, the prince of the heavenly militia was placed at their head, and although not always in the company of the Queen, he was nevertheless often near Her and often showed himself to Her.The Almighty destined him as a special ambassador of Christ our Lord and to act in some of the mysteries as the defender of his most holy Mother. In a like manner the holy prince Gabriel was appointed to act as legate and minister of the eternal Father in the affairs of the Princess of heaven. Thus did the most holy Trinity provide for the custody and the defense of the Mother of God.




The Divine wisdom had now prepared all things for drawing forth the spotless image of the Mother of grace from the corruption of nature. The number and congregation of ancient Patriarchs and Prophets had been completed and gathered, and the mountains had been raised, on which this Mystical City of God was to be built (Ps. 86, 2). By the power of his right hand He had already selected incomparable treasures of the Divinity to enrich and endow Her. A thousand angels were equipped for Her guard and custody, that they might serve as most faithful vassals of their Queen and Lady. And lastly, He had provided a noble and kingly ancestry from whom She should descend.




With the whole court of heaven in attendence, it was determined to now give a name to the Child Queen. His Majesty wished himself to give and impose that name in heaven. He thereby made known to the angelic spirits, that the three divine Persons, had decreed and formed the sweet names of Jesus and Mary for the Son and Mother from the beginnng before the ages, and that they had been delighted with them and had engraved them on their eternal memories to be as it were the Objects for whose service They should create all things.




Being informed of these and many other mysteries, the holy angels heard a voice from the throne speaking in the person of the Father: "Our chosen one shall be called MARY, and this name is to be powerful and magnificent. Those that shall invoke it with devout affection shall receive most abundant graces; those that shall honor it and pronounce it with reverence shall be consoled and vivified, and will find in it the remedy of their evils, the treasures for their enrichment, the light which shall guide them to heaven. It shall be terrible against the power of hell, it shall crush the head of the serpent and it shall win glorious victories over the princes of hell."




........Thus was our Blessed Lady born in time at the rejoicing of the heavenly hosts. Now peace has come to the earth. Mankind receives its Mother. And the restoration of the Kingdom of The Divine Will has begun!!!
















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