Patriot
Day
The
Rev. Ron Sala
Unitarian
Universalist Society in Stamford
September
14, 2003
I
have a cartoon that shows a couple guys sitting at a bar. One of them
is shown with eyes bugging out like a deer caught in the headlights.
He’s shaking all over. A quick glance at his drink reveals the source
of his fear. In front of him is a large mug that says “Orange Alert”—you
know, one of those color-coded warnings the Homeland Security people
are always changing. The guy next to him looks at the bartender and
says, “On second thought, just give me a beer.”
How
well that cartoon captures this time and this place! Recent polls reveal
that Americans are more on edge this September 11th anniversary
than they were last year. Other measures of things that changed after
September 11, 2001—religious participation, trust of government and
media—have all gone back to previous levels, but the fear remains high.1
We
also continue to mourn. We remember all those whose lives were stolen
that day, and all who gave their lives saving others. We remember the
families and all those who volunteered their labor at the grim scenes
of Lower Manhattan, including our fellow UUSIS members John Gagnon and
Silvia Fernandez-Stein. Silvia constructed a very moving memorial in
front of our building on Thursday at which many local people stopped
to reflect.
We
mourn those three thousand lost, and we fear for the future. Both of
these are completely natural responses. And yet, in an age of endless
media repetition, it’s important to our mental and spiritual health
to regard the terrorist threat in a realistic way compared to other
dangers. For instance, 5,000 Americans a year die after eating contaminated
meat, in an era in which deregulation of the meat industry has led to
a situation that must have Upton Sinclair spinning in his grave. Children
are especially susceptible to such food poisoning.2
Another example: 40,000 Americans die each year in auto collisions,
yet people don’t seem particularly scared of this judging from the way
too many of them drive.3 Almost 20,000 Americans are killed
in a given year by fellow Americans—a record that dwarfs the homicide
rate of other countries.4 And 65,000 Americans a year simply
die from the health effects of breathing our polluted air.5
But when was the last time you heard a politician call for a “War on
Air Pollution”? Don’t hold your breath….
I
certainly don’t mean to take anything at all away from the victims of
the September 11th Attacks. I just want us to keep in mind
that there are people dying all the time from causes that are often
preventable that our society pays relatively little attention to.
Planet
earth is a dangerous place. Always has been. We each need to take realistic
measures to protect ourselves and others. But we mustn’t let fear dominate
our lives.
The
topic of my sermon today is Patriot Day, the new designation of September
11th as a national holiday. I doubt I’m the only one here
today who has had somewhat of an “interesting” relationship to this
thing called “patriotism.” Let me tell you a little bit about my story.
I was in kindergarten during the big bicentennial celebrations of 1976.
We all dressed up in colonial costumes, including knee pants and three-cornered
hats for us boys, and danced the minuet in the school assembly. I loved
it. I had no greater hero than George Washington. I was into the president
who was elected that year, too, even though I’d voted for Gerry Ford
in the school mock election. When Jimmy Carter came on TV, I put on
my baby blue business suit just to be in the right state of mind to
hear The President of the United States of America! My Mennonite
parents were dismayed my first grade year when I declared myself an
atheist for a period of time after learning about the theory of evolution.
My dad lamented that I didn’t believe in God but that I stood up proud
and tall for the pledge of allegiance. Belief in the absolute goodness
of the United States was stronger in me at that point than the religion
I was raised in.
But,
during high school, I got to know a man at church who would later become
a pastor. He filled me in on some things our government was doing in
Central America that weren’t very Christian, or even American in the
sense that most average people understood that term. I began to look
into things for myself and not believe everything I saw on TV. My new
heroes were people who stood up to authority on behalf of truth and
love, regardless of where they were from.
Let’s
flash forward. September 11,
2001 brought in “a new era,” we’re often told. And in many ways it did.
In those stunned months following the attacks, I had renewed hope in
our government changing for the better. With such a dramatic, existentialist
threat brought to our doorstep, I reasoned, surely government will change
its priorities and practices. After all, we were all Americans from
the president on down. I felt our unity in the candlelit vigils I attended
and the American flags popping up everywhere.
Flash
forward again to September 11, 2003. Thursday evening, I talked with
a neighbor of mine. His brother worked in a building close to the Trade
Center. His brother now has lymphoma. A number of his coworkers are
wondering if it has anything to do with what was in the air following
the attacks—and which one of them might be next.
My
neighbor’s fear is compounded by the recent revelation that the White
House directed the Environmental Protection Agency to lie regarding
air quality in the days following the collapse, declaring it safe even
though they had at that point done little or no testing.6
I
realize that governments lie, and our government is no exception. All
the same, lying about 9/11 seems beyond the pale. A moment that
brought together not just the nation but the world in mourning. It seems
sacrilegious.
I
don’t preach partisan politics from this pulpit. I’ll never tell you
who you should vote for. You’re all capable of choosing for yourselves.
But I am called, as a minister, to speak to issues of public
morality. The consciences of religious people should inform national
debate. We are not just Unitarian Universalists, we’re Americans, and
we must each be concerned for the future of this nation. Above all,
we must be concerned with truth-telling, without which real debate is
impossible.
Many
presidents have lied about one thing or another, but I must say I’m
dismayed at the apparent casualness with which this one does. The infamous
“sixteen words” in Mr. Bush’s State of the Union about Iraq seeking
uranium from Niger and other distortions of pre-war intelligence have
gotten some play in our mainstream media, but not nearly as much as
in Britain, where the government of Tony Blair is battling for its very
survival. And yet, even those calculated untruths did not prepare me
for the whopper Mr. Bush told in a news conference with Kofi Annan in
July. Seeking to recast the purpose of the war now that an extensive
post-war search has failed to reveal any weapons of mass destruction,
Bush had this to say:
"The larger point is and
the fundamental question is, did Saddam Hussein have a weapons program?
And the answer is absolutely. And we gave him a chance to allow the
inspectors in, and he wouldn't let them in. And, therefore, after a
reasonable request, we decided to remove him from power ...” 7
Does
something seem, uh, odd about that answer? Once again, Bush said, “And
we gave him [that is, Saddam Hussein] a chance to allow the inspectors
in, and he wouldn't let them in. And, therefore, after a reasonable
request, we decided to remove him from power ...”
I
shouldn’t have to state the obvious that the UN
did send weapons inspectors, who went around Iraq looking for
banned weapons. They wanted more time, you’ll recall—time Mr. Bush was
not willing to give.
What
could prompt such a statement? Is he lying, thinking that we won’t remember
events that filled the world’s TV screens only a few months ago? Or
did he somehow forget the facts himself? Certainly not a question one
wants to have to ask about “the leader of the free world.” Did you see
this question covered in the news? Probably not. Media attention was
muted to non-existent. One of the reporters who was there when he said
it, Dana Milbank of the Washington
Post, co-authored an article which dealt with it this way:
"The president's assertion
that the war began because Iraq did not admit inspectors
appeared to contradict the events leading up to war this spring:*
Hussein had, in fact, admitted the inspectors and Bush had opposed extending
their work because he did not believe them effective."
Appeared
to contradict? The statement was completely untrue! Either the president
was lying (and badly “misunderestimating” our intelligence)
or he’s has a bit of work to do on his current events lessons.
The
fact that such a statement could go virtually without media challenge
is only possible in an era in which the “mainstream” news is thoroughly
domesticated by the half dozen major conglomerates that own most of
our media and by an administration that punishes reporters for unfavorable
coverage.
So,
what happens when such a system is confronted with one of the most important
murder cases in history? A murder case in which 3000 people, mostly
Americans, but from over 90 countries from every corner of the world,
disappeared one morning. Likely the most international act of mass murder
in history.
The
government was quick to call what had happened an act of war, rather
than a crime. It demanded a military solution, not a police investigation,
they said. But, when it comes right down to it, where is the line between
crime and war? Certainly, not everyone who goes to war is a criminal.
Many go to war either because they are concerned with defending their
country or because they are sent, like it or not. But where is the line?
I would imagine there are street gangs in this country larger and more
lethally armed than a typical medieval army. And yet, we call what they
do “crime” and not “war.”
At
the same time, we all know that war contains many acts that can rightly
be called crimes.
There’s
a saying, “Kill one, and they call you a murderer; kill a million, and
they call you a conqueror; kill them all, and they call you a god.”
If anyone thinks that last part is a bit too strong, I would refer you
to the Roman emperors, some of whom were worshiped as deities with burnt
incense. Also, consider the late-but-not-great Adolph Schickelgruber
of Austria, who under the name Adolph Hitler, found it wasn’t enough
for him to run a large part of Europe via his cult of personality. He
wanted every Jew dead, too.
To
return to the question, I would suppose that the main difference between
“crime” and “war” (at least before 9/11) is that crimes are committed
by individuals, wars are waged between armed forces. Perhaps terrorism
lies somewhere in between. But it had previously been handled as crime.
After 9/11, that changed as the government fought wars in Afghanistan
and Iraq under the banner of a War on Terror.
But
what if 9/11 had been treated as a crime and not an act of war?
Would we have been more concerned to ask, “Who did it? Why did they
do it? And how did they do it?” if we had not been so quickly confronted
with the question, “Where should we bomb?” The way things did happen,
the FBI presented us with a complete list of the hijackers three days
after the attacks, 8
which is a remarkable feat, considering the members of the administration
repeatedly claimed to have no idea that planes could be used as weapons
before September 11th.9 Osama bin Laden was blamed within
the first hours. So, apparently, was Saddam Hussein, according to retired
General Wesley Clark, who said he received a call on September 11, 2001
from a member of the administration who asked for his help in pinning
the attacks on Iraq. It does not seem that any other lead suspects were
seriously considered.
But,
surely, you say, “Whether it was called an act of crime or an act of
war, it must have had the finest investigation money could buy.” Well,
not exactly. In April, Joe Conason of
The New York Observer wrote this about the 9/11 commission:
“For more than a year, the
Bush White House resisted and sabotaged the work of the 9/11 commission,
as it is more commonly known. Vice President Dick Cheney, National Security
Advisor Condoleezza Rice and President Bush have all warned members
of Congress against an independent investigation, claiming that its
work would interfere with the war on terrorism. When that argument crumbled,
and Senators John McCain and Joseph Lieberman pushed a commission into
existence, the President appointed Henry Kissinger, the dean of deception,
as its chair. And ever since public outrage forced Mr. Kissinger to
step aside last summer, the administration has sought to deprive the
commission of the money needed to complete its mission.” 10
Conason
goes on to point out that while the Whitewater investigation cost $30
million and the Space Shuttle investigation cost $50 million, the 9/11
commission the administration hadn’t wanted in the first place was only
allocated $3 million. That’s from an administration that makes its war
budget requests by the tens of billions!
Very,
very, strange, hmmm?
But
before we go any further with this line inquiry, it’s natural to ask,
“Why should we ask disturbing questions?” After all, asking disturbing
questions could result in any number of unpleasant things: increased
anxiety, anger, unpopularity, marginalization, harassment, not to mention
the time and effort. Why not just trust what the government tells us
and be “patriotic Americans?” Well, first, what’s a “patriotic American.”
Wouldn’t that mean someone who cares about our country and therefore
wants to know, with as much accuracy as possible, what’s happening to
her? Wouldn’t it not be a blind follower willing to see some
facts while ignoring others? Wouldn’t a true patriot care about what
contribution our country is making to the world, as our second reading
this morning called us to do? I believe a serious reflection on these
questions will show us that patriotism not only
allows us, as lovers of this country, to ask difficult questions,
it compels us! We must know the truth, for without that, intelligent
action is impossible.
The
Bible says, “You shall know the truth and the truth shall set you free.”
Twentieth century American writer Flannery O’Connor added her own twist
to this verse. “You shall know the truth,” she said, “and the truth
shall make you odd.*
Which
brings me to the subject of “conspiracy theories.” One of our greatest
fears in asking questions those in power don’t want asked is that we
will get stuck with the label, “conspiracy theorist.” Immediately images
spring into our heads of pathetic individuals obsessed with proving
some incredible story born of ignorance, paranoia, or bigotry. And we
all know there are plenty of bad theories around—bad in the sense of
ill-supported or not made in a spirit of true, open-minded inquiry.
On the other hand, I think it was Marianne Moore, another great woman
of American literature who said that about half of the poetry people
write is bad, too. But we don’t abandon poetry. We don’t deny that it
has something important to teach us about life and the world.
For
instance, there was the baseless theory, more of a rumor, really, that
spread in some Mid East countries, that all the Jewish workers at the
World Trade Center had been warned not to go to work on 9/11. Al Jazeera
has debunked and condemned this hollow fabrication.
But,
in the larger sense, what’s a “conspiracy theory?” First off, the word
“conspiracy” comes from Latin roots meaning “breathing together.” It
does not need to be used with a negative connotation, though it usually
is. I prefer a loose but easily understood definition: Conspiracy is
simply “planning in secret.” By this definition, anyone who’s been involved
with a surprise birthday party has been part of a conspiracy. You shared
information with others but intentionally concealed it from the guest
of honor.
The
world being what it is, however, there are many conspiracies not so
beneficent. To take another mundane example, every extramarital affair
is a tiny conspiracy of two—though often other people are drawn in as
well, for emotional support of the respective parties and enabling help.
And if a significant percentage of the population is willing to enter
a conspiracy that hurts a person they ostensibly care for, imagine what
some people would do to total strangers if it served their purpose….
We’re
taught by our society to ignore or disparage “conspiracy theories” and
yet the news has brought us a constant stream for more than a hundred
years. At the turn of the last century, we were told to fear an international
anarchist conspiracy that would throw bombs at us. Then we were told
to fear an international communist conspiracy that would give us socialized
medicine and/or nuclear fallout. Then we were told to fear international
drug conspiracies that would offer us officially disauthorized pharmaceuticals.
And now, we’re presented with an international terrorist conspiracy
that the government tells us has infiltrated the cities of the developed
world but the way to destroy it is to take over large parts of the developing
world, preferably parts that give the US more control over the world’s
oil supply.
But
if one starts asking whether conspiracies are not only tools of the
enemies of the US government, but could, just possibly, be used by members
of the government itself, either domestically or in dealings with foreign
states, one is found to be “talking crazy” and dabbling in “conspiracy
theories.”
World-renowned
social critic and official unperson to the mainstream US media,
Noam Chomsky, has an interesting spin on this dilemma when he says that
when the government conspires, it’s not conspiracy but
policy. Of course, if anyone could explain to me the difference
between covert policy and official conspiracy, I would be amazed indeed!
This
being said, a large number of questions remain unanswered about 9/11.
(Or, at least, not adequately answered by mainstream media and government).
Here are just a few:
Why
were 28 pages blanked out of the recent 9/11 commission report? Do they
deal, as so many commentators speculate, with the involvement of our
supposed allies, the Saudi royal family?
Why
were members of the bin Laden family picked up by order of the White
House and flown out of the country before they could by questioned by
the FBI about Osama?
How
might it be relevant to the investigation that George W. Bush got started
in business through an investment by the bin Laden family?
Why
were fighter jets not scrambled within ten minutes, according to standard
operating procedure for a hijacking, but instead took over half an hour?
If it was incompetence, why was no one disciplined?
Why,
if the government claim that a struggle between hijackers and passengers
is what brought down Flight 93 in Pennsylvania is true, are there two
debris fields six miles apart, consistent with a bomb or a military
shoot-down? Why does the government deny the presence of military aircraft
in the area when multiple eyewitnesses report seeing one?
Why
did the Pakistani secret service, the ISI, transfer $100,000 to supposed
Al Qaeda 9/11 ringleader Mohammed Atta shortly before the attacks and
then send representatives to Washington to meet with US officials during
the attacks?
Why
did the administration seemingly ignore detailed warnings from several
foreign intelligence agencies about a hijacked airplane attack to occur
the week of September 9th, 2001?
Why
was Osama bin Laden reported to have been a patient at an American hospital
in the Mid East where he is said to have met with the local CIA chief?
Why was he reported to have received medical care in Pakistan, our purported
ally, shortly before the attacks?
What
plans were in place prior to September 11th for war in Afghanistan
and Iraq and for sweeping legislation that would invalidate much of
the Bill of Rights?
What
did the president know, and when did he know it?
Such
questions are dealt with extensively in such books as
9/11: The Big Lie by Thierry Meyssan and
The War On Freedom by Nafeez Mosaddeq Ahmed. There’s also an
excellent film called Aftermath: Unanswered Questions From 9/11.
And there are no limit of websites that address these issues, like whatreallyhappened.com,
911pi.com, emperors-clothes.com. This last source contains perhaps the
most convincing and best documented evidence of Bush’s foreknowledge
of the attacks.
All
these sources tend to rely on mainstream press accounts, academic experts,
and government sources, just like the dominant media does. But they
are committed to getting beneath the surface—as should we all. Don’t
take my word for anything. Think for yourself. Research for yourself.
But
before we research, let’s ask ourselves this question: Is it possible
that high-ranking elements of a government, any government, might become
involved in a state conspiracy, or if you will “covert policy” that
brings death and destruction to its own citizens or might conceal facts
that would distort the citizens’ view of the world? Let’s look at a
few moments of history.
In
the year 64, there was a great fire in Rome. Seventy percent of the
city was destroyed, along with the loss of countless lives. Soon, rumors
began to spread that the Emperor Nero had ordered the start of the fire
and played his lyre as it burned. It was said that he wanted to rebuild
the city in his own honor. Some credence was lent to the theory in that
gangs of armed men claiming to be “under orders” roamed the city preventing
anyone from fighting the fire. In order to deflect blame from himself,
Nero blamed a small minority group in the city, known as Christians
and began feeding them to lions and using their bodies as human torches.11
Closer
to our own time, near the turn of the last century, the American ship,
the Maine, was blown up off Cuba. The far-flung but tottering Spanish
Empire was immediately blamed and a media storm that would give its
name to “yellow journalism” whipped the US public up for war. The fact
that a panel investigating the incident reported that it could find
no credible evidence of Spanish involvement would make no difference,
and war was launched. In the 1970’s another investigation determined
that the most likely cause of the tragedy was an accidental explosion
of coal dust.12
The
Lusitania was a great ocean liner in the early days of World War I before
the US had entered. The British and American governments determined
that they would use her to transport arms across the ocean. They, however,
didn’t warn the passengers of any increased danger. The British Navy,
under the command of Winston Churchill was aware every time a German
U-boat was launched. As the Lusitania approached England, there were
three U-boats in the area. But, for some reason, Churchill ordered the
escort ship that was to bring her in to return to port. The liner, left
alone, was, predictably, sunk, with the loss of 1,201 lives, and yet,
American entry into the war, a goal of both governments, conveniently
brought closer.13
In
1933, the German parliament, the Reichstag, was destroyed by fire. Though
Hitler’s number two man, Hermann Goering was later accused at the Nuremberg
trials of bragging about setting it himself, at the time it was blamed
on Jews and Communists and used as an excuse for widespread repression.14
There
is now overwhelming evidence that Franklin Roosevelt must have known
in advance that Pearl Harbor would be attacked. The US was routinely
intercepting Japanese transmissions including detailed information about
the attacks.15
The
Gulf of Tonkin incident that persuaded Congress to overwhelmingly support
a resolution for military action against North Vietnam, has been shown
to have been quite fake.16
Operation
Northwoods, a proposed covert action from the Kennedy era, has come
to light through the Freedom of Information Act. Supported by L.L. Lemnitzer,
Chairman of the Joint Chiefs, it details various false or real terrorist
acts could be performed by the US so it could blame Cuba and have justification
for a war. Thankfully, John Kennedy declined the offer and that was
one conspiracy that did not reach fruition.17
What
all these events show is that powerful people will often go to great
lengths, even murder, to put advance
We
need to know history. Things are not always what they seem.
We
are currently involved in a War on Terror that uses the tragedies of
9/11 like a mantra to justify military spending, mass deportation, infringements
of civil liberties, cutbacks to domestic programs, and two invasions
and counting. It’s a war Vice President Richard Cheney says will not
end in our lifetimes.
These
are times for tough questions, for real patriotism. These are times,
to borrow from Tom Paine, that try men’s and women’s souls. These are
times to look to the deep streams that sustain us individually and collectively.
And,
we can do it. Together, we can do it!
*
Emphasis mine.
*
Emphasis mine.
1
“Living in 'apocalyptic fear':
Americans more scared than ever/Polls take pulse on anniversary” by TIM HARPER,
Toronto Star, 9/11/03 (http://www.thestar.com/NASApp/cs/ContentServer?GXHC_gx_session_id_=19aa564789e1e264&pagename=thestar/Layout/Article_Type1&c=Article&cid=1063231812753&call_pageid=968332188492&col=968793972154).
2 “MAKING CHILDREN SICK” by Jim Hightower,
11/12/2002 (http://www.jimhightower.com/air/read.asp?id=10961).
3
ASPIRA Parent News, July 2002 (http://216.239.41.104/search?q=cache:6r2PxkMo4WMJ:www.aspira.org/NHSTA_Newsletters/JUly2002Parent.html+2002+%22united+states%22+%22automobile+fatalities%22+year&hl=en&ie=UTF-8).
4
“15 Leading Causes of Death in the U.S., 2001” (http://www.infoplease.com/ipa/A0005110.html).
5
Ralph Nader, speech at Madison Square Garden, New York, NY, 10/13/00.
6
Long Island Newsday, 8/23/03.
7
“Bush's Nose is Growing; Nobody Cares” by Antonia Zerbisias,
July 22, 2003, the Toronto Star
(http://www.commondreams.org/views03/0722-10.htm).
8
9/11: The Big Lie by Thierry Meyssan (London: Carnot Publishing,
2002), 50.
9
“Six myths of 9/11: What you think
you know about Sept. 11 but don’t” by David
Plotz, MSNBC News, www.msnbc.com/news/963972.asp?0si=-#BODY (2003).
10
“Can Bush Handle Panel’s Questions?” by Joe Conason,
The New York Observer, 4/7/03 (http://www.observer.com/pages/story.asp?ID=7179).
11
“The Burning of Rome, 64 AD," EyeWitness to History, www.eyewitnesstohistory.com
(1999).
12 Hyman G. Rickover,
How the Battleship Maine Was Destroyed (Washington: Dept. of
the Navy, Naval History Division, 1976), 94–97, 104–106
13
“World War I,” Three World Wars, www.threeworldwars.com/world-war-1/ww1.htm.
14
“Nuremberg Trial Proceedings Vol. 9,” The Avalon Project at Yale Law
School, www.yale.edu/lawweb/avalon/imt/proc/03-18-46.htm.
15
“Do Freedom of Information Act Files Prove FDR Had Foreknowledge of
Pearl Harbor?: An Interview with Robert B. Stinnett” by Douglas Cirignano,
The Independent Institute, www.independent.org/tii/news/020311Cirignano.html (2002).
16
“30-Year Anniversary: Tonkin Gulf Lie Launched Vietnam War” by Jeff Cohen
and Norman Solomon, Fairness and Accuracy in Reporting, www.fair.org/media-beat/940727.html (1994).
17
“Memorandum for the Secretary of Defense,” appendix to
9/11: The Big Lie by Thierry Meyssan (London: Carnot Publishing,
2002).