Jerusalem: |
As of
this writing, Secretary of State Warren Christopher has just
announced a cease fire between Israel and Lebanon. Whether it
will hold or not remains to be seen. By the time you read this it
may already be history.
The
politics of Israel and its relationships with its neighbors are
very, very complex issues. Knee-jerk responses, based on personal
prejudices, should be avoided at all costs if one wishes to
understand what is going on in the Middle East.
The first
principle to remember, when studying Middle East politics, is
that ultimately, God is in charge. ...For there is
no power but of God: the powers that be are ordained of
God. (Rom. 13:1). In the end, Gods will is
going to prevail. In the meantime, many run to and fro trying to
accomplish their own will. If this matches Gods ultimate
plan they succeed. If it does not, they may seem to succeed for a
while, but later things go against them.
Many
Westerners seem to think that if someone is Jewish, that person
must be living a Jewish lifestyle and must somehow be
in agreement with all other Jews. Nothing could be further from
the truth. The Jewish people are no different from Americans in
the diversity of their viewpoints. This is true whether one
speaks of religion, politics, social issues or individual life
choices. This is also as true in the nation of Israel as it is
here in the West.
It may come
as a surprise to many of our readers to learn that the government
of the modern nation of Israel, like that of the U.S. and Canada,
is totally areligious (i.e. they operate outside of religion
though not necessarily against religion). This does not mean that
all members of government are non-religious. Rather, it means
that the government is secular in nature and does not base its
decisions on the Scriptures. Religion does play a big part in the
political decisions of Israel, but only because there is a
faction of Orthodox and ultra-Orthodox Jews who make up a large
political minority. Since Israel is a quasi parliamentary form of
government, no administration can effectively govern without
making concessions to the Orthodox community. (I know this is
confusing, but politics in Israel is very confusing, even more so
than in the U.S. and Canada.)
The
following brief piece from the April 4, 1996 issue of the Jerusalem
Report news magazine may help in our understanding of
the general population of Israel.
ABRAHAM
WHO?: 88 percent of the adult Israeli population dont know
all of the 10 commandments and 40 percent dont know the
names of the Five Books of the Torah, according to a March
survey. It also found that 17 percent couldnt name the
three patriarchs; 23 percent were unable to identify the four
matriarchs.
Thus we see
an Israeli society that is as ignorant of the Scriptures (Old
Testament) as many Americans probably are of the New Testament.
It is my guess that a similar poll in the U.S. or Canada, that
substitutes the names of the four gospels for the books of the
Torah, and asks about the names of the disciples of Jesus, would
turn up similar statistics.
We live in
a secular world, controlled by secular people. This is true
whether we live in a Christian, Jewish or
Muslim country, unless that country is controlled by
the fundamentalists of the dominant religion. (Iran is an example
of a country controlled by religious, [in this case, Islamic]
fundamentalists.) Jordan, Egypt, Saudi Arabia, Syria and even
Iraq do not now have the Islamic fundamentalist element in
control, although they are continuing to gain in power. Neither
is the Palestinian Authority controlled by fundamentalists. All
Arab leaders are Muslims and follow the Islamic traditions, and
make a certain display of their religion, but most are considered
religious moderates. President Clinton is a Southern Baptist who
(like all U.S. presidents before him) makes an occasional display
of going to church, but he cannot be considered a Christian
fundamentalist, and neither were George Bush or Ronald
Reagan.
In the U.S.
we have the Christian Coalition, which can be considered the
fundamentalist believers that tend toward the political right.
The same is true in Israel and in the Arab countries. In Israel
they are the Orthodox community. In Muslim countries it is the Shiite
Muslims who make up the religious right, as opposed to the more
moderate Sunni Muslims who wish to build bridges to the
Western world for the purpose of improving the economic status of
their people.
The vast
majority of Arab Sunni Muslims would prefer to have an
honorable peace with Israel. It is a little known fact that many
of the Bedouin and Druze Muslims voluntarily serve in the Israeli
army. It must also be remembered that not all of the Arab people
are Muslim, a sizable minority of them are Christian. These
Christian Arabs would much prefer peace over conflict.
Likewise,
the vast, vast majority of Israeli Jews also want a real and
lasting peace. This is true whether they are left leaning
liberals or right leaning conservatives. The problem is one of
trust. Many Jews do not feel they can trust Yassar Arafat. They
believe that he will say anything that the government of Israel
wants to hear in order to gain a Palestinian state. Once he has
achieved this goal, they believe he will turn against the Jews
and renew his efforts to rid the land of all Jews.
Many Arabs
also feel a lack of trust towards the Israelis. They see harsh
retaliation against their people whenever the extremists in their
midst launch attacks against Israel.
In a word,
it is a mess, and there are no easy solutions. In fact, there
will be no solution through the efforts of men. A small measure
of painstaking progress can be completely blown away by one well
placed suicide bomber or a misdirected Israeli air strike.
Meanwhile, the ordinary citizens on both sides continue to
suffer.
Before the
next issue of Hebrew Roots reaches you,
Israel will have held their May elections. At present the two
candidates for Prime Minister, incumbent Shimon Peres of the
Labor party, and the Likud candidate Benjamin Bibi
Netanyahu are running neck and neck in the polls. For the first
time in Israeli history, the Prime Minister is being chosen by
the direct ballot of the voters rather than by a parliamentary
majority. Thus, it is now possible to have a Prime Minister of
one party with a majority coalition of Knesset (Israels
parliament or congress) members in opposition. This could bring
the government to a standstill much like we see happening
presently in the U.S.
The
difference in Israel is that many small political parties each
gain a few seats in the Knesset, thereby denying either of the
two major parties a clear majority. Thus, the major parties make
fantastic deals and give little tiny religious parties great
power in the government in exchange for their support. This
sometimes makes for very strange bedfellows. The swing votes
usually go to the Orthodox parties, each of which is controlled
by their head Rabbi. In this way the Orthodox Jews hold a great
deal of clout in relationship to their actual size.
We plan to
continue to explore the situation in the Middle East, and
especially in Israel, in future issues of Hebrew
Roots.
DEW