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In the name of Allah, Most Gracious, Most Merciful.
- Ha Mim.
- The revelation of the Book is from Allah the Exalted in power Full of Wisdom.
- Verily in the heavens and the earth are Signs for those who believe.
- And in the creation of yourselves and the fact that animals are scattered (through the earth) are Signs for those of assured Faith.
- And in the alternation of Night and Day and the fact that Allah sends down Sustenance from the sky and revives therewith the earth after its death and the change of the winds are Signs for those that are wise.
- Such are the Signs of Allah which We rehearse to thee in truth: then in what exposition will they believe after (rejecting) Allah and His Signs?
- Woe to each sinful Dealer in Falsehoods:
- He hears the Signs of Allah rehearsed to him yet is obstinate and lofty as if he had not heard them: then announce to him a Penalty Grievous!
- And when he learns something of Our Signs he takes them in jest: for such there will be a humiliating Penalty.
- In front of them is Hell: and of no profit to them is anything they may have earned nor any protectors they may have taken to themselves besides Allah: for them is a tremendous Penalty.
- This is (true) Guidance: and for those who reject the Signs of their Lord is a grievous Penalty of abomination.
- It is Allah Who has subjected the sea to you that ships may sail through it by His command that ye may seek of His Bounty and that ye may be grateful.
- And He has subjected to you as from Him all that is in the heavens and on earth: behold in that are Signs indeed for those who reflect.
- Tell those who believe to forgive those who do not look forward to the Days of Allah: it is for Him to recompense (for good or ill) each People according to what they have earned.
- If anyone does a righteous deed it enures to the benefit of his own soul; if he does evil it works against (His own soul). In the end will ye (all) be brought back to your Lord.
- We did aforetime grant to the Children of Israel the Book the Power of Command and Prophethood; We gave them for Sustenance things good and pure; and We favored them above the nations.
- And We granted them clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgement as to those matters in which they set up differences.
- Then We put thee on the (right) Way of Religion: so follow thou that (Way) and follow not the desires of those who know not.
- They will be of no use to thee in the sight of Allah: it is only Wrongdoers (that stand as) protectors one to another: but Allah is the Protector of the Righteous.
- These are clear evidences to men and a Guidance and Mercy to those of assured Faith.
- What! do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds that equal will be their Life and their death? Ill is the judgment that they make.
- Allah created the heavens and the earth for just ends and in order that each soul may find the recompense of what it has earned and none of them be wronged.
- Then seest thou such a one as takes as his god his own vain desire? Allah has knowing (him as such) left him astray and sealed His hearing and his heart (and understanding) and put a cover on his sight. Who then will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?
- And they say: "What is there but our life in this world? We shall die and we live and nothing but Time can destroy us." But of that they have no knowledge: they merely conjecture:
- And when Our Clear Signs are rehearsed to them their argument is nothing but this: they say "Bring (back) our forefathers if what ye say is true!"
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