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by Gwydion
For starters, I am not a Christian. I am and have been Pagan (Wiccan in particular)
for several years now. So why am I writing this? Because I understand that believing
Christians feel they have an obligation to share their religion with others (I was Christian
once and participated actively in missionary work at that time). I have also observed over
a number of years that believing Christians tend, however unintentionally, to ignore their
own strengths, and to consistently put their worst face forward when dealing with those
who do not share their faith. This is especially obvious when they are dealing with
Wiccans, Druids, or other "pagan" religions. I have thus written this outline in the hope
that it will help Christians understand better who and what Pagans really are, and, in the
process become more effective in sharing their beliefs.
Don't Attack
First and foremost, never, and I repeat, never attack. I make a point of reading
every Christian tract on Paganism I encounter on the Internet or elsewhere, and the
overwhelming majority of them are based on attacking Pagan religions, and those who
practice them as "evil," "devil-worshippers" and "calling them to repentance before they
are doomed to hell forever." I have written to the authors of these tracts, asking exactly
what they meant to accomplish by writing what they did. The two purposes that are
always mentioned are...
Unfortunately, attacks such as these usually fail totally on both counts.
To begin with, I have never yet seen anyone converted back to Christianity by threats and
attacks on them . I say "back" for a good reason. Unlike the majority of Christians in this
country who are raised in their faith and accept it almost as a matter of course, most
Pagans have made a conscious decision to become what they are - usually after a long
period of study, reflection, and practice. They thus have a strong personal and spiritual
commitment to their religion. Remember
also that the great majority of Pagans in the U.S. come from Judeo-Christian family and
cultural backgrounds, and a scripture-filled attack usually does little more than confirm
that they made the right decision in the first place.
Another important point to remember is that, to most Pagans, the need to attack
others is viewed as a sign of fear and lack of self-confidence on the part of the attacker.
There is an common expression in the Pagan community which runs -"Fear conquers
understanding. Understanding conquers fear." It is generally felt that if a person has a
strong grounding and foundation in their own religion, they will not feel any need to fear -
or attack - others. While a fiery assault on Paganism makes many Christians feel better
about their faith, and themselves as a "defender of the truth", the Pagan sees it as a kind of
spiritual immaturity on the part of the attacker, and as a result will take neither the person,
nor the message, very seriously.
Finally, attacks frequently have an odd way of backfiring. No matter what the
pamphlets may say to the contrary, the overwhelming majority of Pagans are
fundamentally good and decent people, who live their religion to the best of their ability,
and raise their children to become mature, responsible members of their communities.
They usually have numerous friends and relatives who recognize them as such, and who
often don't appreciate strangers' attacks any more than the Pagans themselves do.
Last year during the holiday season, a young woman in her early twenties and her young
son came into the Hope Mission, a local charity organization which provides food and
shelter to the homeless. She definitely looked a little different, she had a nose ring on and
was wearing a pentagram necklace. A man working at the mission suddenly confronted
her and demanded to know why she was there. Before she could answer he saw the
pentagram and shouted, "You're one of those witches that was in the park back on
Halloween!"
He knew because he had participated in a church-organized demonstration against
the "open circle" the local Pagan group had held there. He then became very hostile,
calling her an evil devil-worshipper in front of everyone present and shouting that "her
kind" had no business coming into a Christian center and that she would receive nothing
from them. To her credit, she stood her ground, and a moment later several of the other
volunteers came to her defense. It turned out that the woman and her son
had come to the mission to donate food for the holidays, and after doing so left without a
word to the man who had berated her so publicly. The workers who had stood by the
woman, however, had plenty to say - mostly about her generosity in donating the food
despite his rudeness and how
he had had no right to talk to her like that, even if she did belong to a group that the
church did not approve of. They seemed to feel his conduct to be "un-Christian" at the
very least, and hardly the kind of example that would make the young woman he'd
insulted want to come back to church. In the end, he had little choice but to turn away
looking like the perfect fool he had been.
Get your facts straight
If you are going to have any chance at all in sharing your message, it is critical that
you understand clearly what Pagans actually believe. You don't have to agree with these
beliefs, but it is important that you see Pagans as they see themselves. The tracts I have
read are usually filled with a fascinating assortment of pseudo-information regarding
Pagan beliefs, usually accompanied by numerous Biblical scriptures, often used completely
out of context. They are a poor way to learn about Pagan beliefs, as they are almost
always written by hostile outsiders who have little or no personal experience with Pagans.
To start with, Pagans do not worship the devil. The simple fact is that to the great
majority of Pagans, the Christian devil has no more meaning than the Christian god does.
This may be even more disturbing to many Christians, but to understand Paganism this
first point must be clear. I don't doubt for one minute that there are some people in this
world who actually participate in "devil-worship" as Christians see it, and that those
people may do some very sick, disgusting things, but you might be surprised to find that
Pagans are as offended by such people as Christians are.
Pagans do not renounce Christ. There seems to be a common belief the writers of
these tracts that when Pagans are initiated into their religion they renounce Christianity.
This usually accompanies claims that Pagans are devil-worshippers. Again, while there
may be people that worship the Christian devil and such people may renounce Christ,
Pagans do not. Neither Christ nor the devil ever appear in Pagan initiations, or in any
other Pagan rituals for that matter. Pagans do not hold "grotesque Satanic rituals" on
Halloween. Actually Pagans seldom, if ever, refer to this day as Halloween. To us, it is
called Samhain (pronounced sow-en), a word which means "summer's end" To the ancient
Celtic people it was New Years day, and many Pagans celebrate the new year at this time.
Others celebrate the new year at Yule. To most Pagans Samhain is a sacred day - a time
when the last harvests are gathered in before winter's arrival, and the time when family
members who have passed away are remembered and honored. It is also considered a time
of reflection, a time to look back on the year's accomplishments and make
plans for the future. Finally, it is the time when Pagans reflect on their own mortality, and
the time when the focus of life turns from physical concerns to spiritual ones. Samhain is
only one of eight times of the year that Pagans celebrate - all of them focusing on a
particular season or phase of life.
Pagans do not sacrifice children, animals, or anything else on their altars. Tract
writers seem fascinated with the idea of animal and human sacrifice and this is always
included in lurid descriptions of alleged Pagan rituals. Do modern Pagans sacrifice animals
or people? No. Did they do so in the ancient past? Possibly. Sacrifices were part of nearly
all ancient religions, the Biblical Hebrews being no exception. There are detailed
descriptions in the Old Testament as to exactly what to sacrifice, and how it was to be
done in order to be accepted. The idea of sacrificing was and still is that you must give up
something valuable to you in order to gain something even more valuable or important. As
many people in ancient times took this in a literal, rather than in a spiritual sense, and since
they were primarily farmers and shepherds, the logical sacrifices were some of their crops
or their animals. In many cultures human life was considered the ultimate value, and a
human sacrifice was seen as the ultimate offering to god.
According to the Bible Abraham was told by no less than Jehovah himself to take
his only son and sacrifice him
as a sign of his faith. While this turned out to be only a "test," and Abraham ultimately did
not have to do it - it was clear that the idea of human sacrifice and its meaning was not
unknown to him - he did as he felt he had been commanded to do. As the concept of
personal sacrifice moved from the physical to the spiritual realm, actual physical sacrifices
ceased, and is now no more approved of in Paganism than it is in Christianity. Are there
individuals and groups who still do it? No doubt.
Is it a part of Paganism as a whole? No.
Pagans have no interest in luring your children out of the church. There are two
very simple reasons for this. First, Pagans do not proselytize. They have no missionary
program. In fact, it is not very easy to become a Pagan. Pagans generally don't teach their
religion unless asked to do so by someone who has specifically sought them out. They also
tend to carefully screen those who come to them, and many are rejected if they turn out to
be seeking instruction for the wrong reasons - rebelling against parents and their parents'
faith, desire for power, to be "cool" or
"different." Religion is viewed by most Pagans to be a very personal and sacred matter,
something never to be imposed on another against their wishes.
The second reason is that Pagans do not generally believe that Paganism is the
"only true way." This doesn't mean that they believe that "anything is okay if you are a
good person." What it does mean is that Pagans are less concerned with which particular
religion a person follows, and more concerned with what kind of person their religion
helps them to become. They tend to see religion as a road leading to the summit of a
mountain (the summit being the ultimate goal of religion).
People tend to start at different points of the mountain's base and work their way
up, and there are many roads that lead to the summit. Christianity and Paganism are only
two of them. There are many others. The closer to the summit one gets, the closer the
roads become to each other, until they all meet at the top. Now, if you are preparing to
share the gospel with Pagans, you clearly don't agree with this view, but you need to
understand it, as promoters of a "one true way" are often seen through Pagan eyes as
"taking the road to be the destination."
A final note. Don't attempt to tell Pagans what they "really" believe in, especially if
your information is based on the tracts I've encountered. Imagine being told by a Buddhist
that the Last Supper is clear evidence that Christians practice a form of ritual cannibalism
each Sunday. When you attempt to explain to them the actual meaning of the Last Supper,
they interrupt you to say, "It says right in the Bible that Jesus himself said 'Eat, this is my
body' and 'Drink, this is my blood.' Eating a man's body or drinking their blood to take on
their attributes is a common idea among savage peoples that practice cannibalism!" They
then tell you that you may think that the Last Supper has a deep spiritual meaning, but that
it's actually a barbaric rite and quote teachings from the Buddha that "prove" it.. When
you press them to tell you exactly how they could possibly "know" such a thing -
obviously you, as a practicing, believing Christian, should know far more
about the subject than they possibly could - they reply that they read it in a pamphlet called
"How to respond to the Christian missionaries" by a well-known Buddhist proselytizing
organization
(yes, this is a real example from a real tract).
Accept the Fact that there is a Dark Side to Christian
history- and then Focus on the Positive.
When you begin to talk about Christ to Pagans, you are likely to be presented with
a number of negative comments about the Christian church (yes, many Pagans are touchy
about the attacks leveled on them in the media and, being human, may very well do some
attacking of their own - it's not right, but you may well come out understanding why
attacks on others just don't work).
Some of these comments will include the destruction of many cultures by
missionaries - and the armies that always accompanied them, intolerance of other faiths,
denigration of women by the church. These negative comments tend to bring out what I
call the "defender of the faith" syndrome. They immediately rise to the church's defense,
saying that these statements are simply not true, and denying that "real Christians" could
ever do such a thing. Every negative allegation is either denied or explained away (there
are evil people who used the Lord's name for their purpose, but that doesn't make
Christianity evil).
The point here is that when people look at another faith, they are quick to see the
negative side and slow to see the positive. The Inquisition (usually called "the burning
times" by Pagans) did exist, and many innocent people -Christians as well as Pagans- were
burned, tortured, and maimed in the name of "destroying the body to save the soul."
Women were denigrated through much of Christian history (there was in fact a major
church conference, attended by Thomas Aquinas among others which debated seriously
whether women even had souls) and in some sects still are today. The massacre of cultures
(and peoples) by missionaries and their armies did happen many times in history (although
hardly by Christians alone), and the hate-tracts on Paganism I almost daily encounter on
the Internet are clear enough example of the degree to which intolerance exists. I would
love to be able to say that Paganism doesn't have it's dark side, but the Celts were not all
"loving souls who hug trees, drink herb tea and wouldn't hurt a fly," by any means. There
were, and are today, many people who call themselves Pagan and then do some very
unsavory and unpleasant things. The Roman emperors who declared themselves gods
existed, as well as many other cruel and barbaric customs among different Pagan peoples.
There are many unpleasant, negative facts about almost any religious group that does or
has ever existed on the earth. But to focus on them is to miss the point.
Rather than becoming a "defender of the faith," focus instead on the transforming
power that the Christ can have on individual lives, and the positive factors of the faith.
Does it surprise you that a Pagan writer can respect and even revere Jesus? It shouldn't.
You will find out rapidly in working with Pagans that very few of them have any hostility
to Christ whatsoever. The hostility you will encounter will be towards those who claim to
be his representatives, and their unwillingness to let others claim the same right to worship
in peace that they demand for themselves. Clearly you will not find this easy to accept,
but, again it is crucial to understand Pagans as they understand themselves if you are to
have any success sharing your message. There is a powerful and very positive side to
Christ's teaching. Pagans are fully aware of both sides. It will be your task to emphasize
the positive.
Treat Pagans as People First
In James Michener's book Hawaii, there is a incident where two missionaries, who
had been working with the Hawaiians for many years clashed over the impending marriage
of one of them to a Hawaiian woman. Despite the fact that the woman was a baptized,
believing Christian, the marriage was fiercely condemned. Reverend Hale quoted Biblical
scripture on how the marriage constituted "being yoked with unbelievers" and condemned
his former friend for "consorting with the heathen." The response to this attack was a
strong rebuke to what I have found to be the greatest mistake would-be teachers of the
Gospel can make. He stated that "our work here is based upon a profound contradiction.
You love the Hawaiians as souls to be saved, but you despise them as people."
Think carefully about this statement. On many occasions Christians have
approached me in, what was at first, a friendly manner. Sometimes I was invited to their
homes for dinner, sometimes to church social activities or services. There was a
conspicuous effort to "get close" to me, and the topic of religion came up very often. This
continued until it became clear that I wasn't going to jump into the baptismal pool right
away, and that I was firmly committed to my religion. Then the "friendship" cooled off
rapidly, phone calls ceased, and many times I was later treated with open hostility by the
very people who had taken it upon themselves to approach me.
This is perhaps the most disturbing tendency Pagans encounter in Christians who
would share the Gospel with them, and also one of the chief reasons Christians are often
bluntly considered to be hypocrites in Pagan eyes. Pagans generally do not approach
people solely for the purpose of sharing their religion, and if they become friends with
someone it is real friendship, with the person. This is not to say that Christians don't do the
same - I have also met many Christians who value friendship, and who accept me, even if
they don't like my religions views. But a crucial question that any would-be missionary
must ask themselves before they begin is whether they can be a genuine friend to those
they would teach - a stay a friend even if those people don't accept their message. After
all, one can never be sure where you're going to run into each other.
Some of my Christian acquaintances are astonished that, as a Pagan, I support the
right of students to meet together for prayer in a public school classroom if they wish to. I
then ask them, "why not?" That right applies to all, and I would like to think that if a
group of Pagan children wished to have a drumming circle in a classroom after school
(much safer than many places I could think of) they would have the right to do so. If
Muslim students wanted to meet and discuss their religion in a classroom after school,
they should also have this right. And for those who don't have any religious belief - they
have the same right NOT to participate.
Accept that You Can't Win Them All
Realize before you begin that you will not convert everyone you meet, and know
when to stop. Many missionaries I have met seem to regard it as a personal failure if
someone they are teaching decides not to join their church - or as a deliberate rejection of
them. In most cases, neither is true. If a Pagan finally tells you that they have found their
path, and wishes you well on yours, that simply means that you need to let go, and as one
Mennonite pastor I heard put it, 'remember that I cannot see all things, and leave it to the
Lord to judge." You don't have to accept their beliefs, or agree with them, but since you
never know what the future may hold, suspend judgment. That is the spirit of religious
tolerance (which never did mean you have to accept another religion - merely that
everyone has a basic right to believe according to their conscience.
In closing, remember the Golden Rule - which in one form or another runs in all
religions. Treat Pagans you would teach with the same respect, as people, that you would
want for yourself. You may very well find yourself dealing with missionaries of other
faiths one day (it happens - evangelical movements are growing rapidly among Muslims,
Buddhists, for example). These guidelines should serve you just as well when you stand on
the other side of the discussion - as the person they would convert.
Bright Blessings!
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