Answer:
After reflecting on each of the religions we have studied thus far, I’m most
impressed with Confucianism. Like Confucius we to face a similar time when
individual self-interests, social injustices and political battles between
countries exist. We too ask ourselves, what can we do? Confucius answer
was to infuse deliberate tradition, one that would infuse values shifts and
patterns away from the problems of self-centeredness.
What I find most attractive is the call to make a permanent long lasting
change on attitudes. As explained in Confucianism, In order for one to
transcend and get above selfishness, it requires us to shift our concern
from self to others. What we find in our society and even in ourselves if
we are willing to look is our inherent self conscious that is focused on our
own self-centeredness rather than group conscious.
In order to shift ones concern, Confucianism offers the concepts of “jen”,
which translates to love for each other, and the concepts of “chun tzu”,
which translates as looking to the interests of others and serving as
opposed to looking to be served. In order to be lived out, love will
require the help of being part of a social structure in which one has an
opportunity to experience first hand doing this. I have experienced this
first hand and can see what a difference it makes in relationships.
Furthermore, I like the way Confucius was also able to find stories that
expressed the ideas that helped shape for the people to the image he was
trying to create. I really appreciate the structure to which he defined how
they should related rightly to each other. The first part of this included
defining what it would be to be a father, not just one that who had
children, but one that really loves the child. Next he defined key constant
relationships such as child to parent, younger to older, and subjects to
rulers, etc…
I
also like the way Confucius defined the qualities leaders should display.
In order to be effective in this realm, rulers require voluntary cooperation
(much like a volunteer organization), one will follow only when they believe
that leader merits their cooperation, therefore the leader needs to be of
distinct character, devoted to the common good and a character that compels
respect. I can see that when leaders of this caliber are in place, the
goals of the organization and the welfare of followers can be reached.
Living in communities and interacting in the five constant relationships
allows one the opportunities to practice qualities of loving each other and
serving. Working to resolve conflict will always be an active element.
I
agree with the Confucian notion that one must work on his/her “chun tzu” to
continually create the best relationships. I recognize and can appreciate
how this meanings dealing with ones own selfish desires first by reaching
out to family, then community, then state, etc…