Can
Someone Be Patriotic and Anti-War With Iraq? I Am!
Sermon
given by Rev. Albert Boyce
9
February 2003
Unitarian
Universalist Church Of Valdosta, GA
A
giant claw reached out from a submerged iceberg, and ripped a 300 foot gash in
the side of the unsinkable "Titanic" plunging it to the bottom of the
sea. On that horror filled night of
April 15, 1912, laughter turned to screaming, merriment to weeping as 1,517
souls were swallowed by the black and icy waters. The most tragic truth was that
most, if not all, could have been saved. The
Titanic sank within the sight of another ship.
Subsequent
testimony revealed officers of the Californian watched while the Titanic was
swallowed by the icy sea. They
testified, they did not realize what was happening although distress rockets
filled the sky for over an hour. Testimony
of those recounting the tragedy revealed the Titanic sailed within sight of the
Californian at 11:00 p.m. and radio contact was made.
The Californian was bedded down for the night when at 11:30 the captain
and wireless operator went to bed. Ten minutes later the Titanic slammed into the razor-sharp
iceberg.
Aboard
the Titanic, now sinking, officers tried to re-establish radio contact.
After failing because of the sleeping captain and wireless operator,
distress rockets were sent up. The
Californian's officer on duty, called down the speaking tube to the sleeping
captain notifying him of the signals. The
captain asked, "are they company signals?"
Flares and roman candles were used as company signals between passing
ships at night. White rockets meant
distress. The novice officer said:
"I don't know." The
captain went back to sleep.
Fifteen
minutes later there were no more rockets in sight. The Titanic had been sucked to the bottom of the sea, a
watery coffin for over 1,500 human beings.
The investigative committee's report concluded, "the night was
clear, the sea was smooth. When it
first saw the rockets, the Californian could have pushed through the ice without
any serious risk and so it might have saved many if not all the lives that were
lost."
This
morning my dear friends, we need not look all the way back to the sinking of the
Titanic to find apathy. I suggest
this morning that indeed it is the status quo of our day.
This account of the Titanic depicts, admittedly, rather dramatically, how
as in many situations of life, if we are not affected personally, the cause,
regardless of how noble, lacks a compassion that compels involvement.
Indifference
can be found in all our lives, our homes, our churches, community and, this
morning, in our country. Almost
daily we are presented with situations that cry out for our involvement.
And though we intend to respond to the cries, time slips by and the
opportunity is gone.
I
fear this is so in the case of a vast number of U.S. citizens this morning when
we consider the ever-growing threat of war with the nation of Iraq.
How
often have we thought concerning controversial situations:
"what will people say?" The
opinion of others is important to us. Often
to an uncomfortable extent. We want
to be well thought of, so we conform in trifling or stifling ways.
We refrain from saying what we really think. We try in ways we ought not, to live up to the expectations
of others. Instead of being just
ourselves, with quiet, or maybe even stubborn insistence, we bend to the
pressures to do and be what others expect.
Bit by bit we surrender a measure of our real selves, and our freedoms,
not wanting to be thought strange and off beat.
Unitarian
Universalist, writer, and poet, ee cummings wrote: "To be myself in a world which is doing its best, night
and day, to make me somebody else, means the hardest battle which any man can
fight, and never stop fighting."
My
friends as our nation prepares for war, with 150,000 young men and women from
the states, cities, towns, streets and neighborhoods from across this land I
have no doubt that if we enter into war with Iraq this will certainly not be
another Desert Storm, no small Gulf War, but the blood of our nation’s
children will flow across waters and desert. The lives of mothers and babies in a country most of us have
never visited nor understood culturally will be taken in the most heinous of
ways. We need not know them by name
nor understand their culture to know the look of pain in a mother's eye at the
loss of a child or the vision of utter hopelessness on the face of a child.
White
rockets are filling the skies this morning.
I, for one, must not be apathetic and leave the decisions to our
nation’s leaders without having a clear understanding of truly what the
reasons for this war are fundamentally about.
I am not satisfied with the answers thus far.
Today
I must balance my position regarding this potential war, or any war, with the
sages of old, as read this morning, with human compassion and love.
Albert
Einstein put it this way: "the
life of the individual has meaning only in the service of enhancing and
ennobling the life of every living thing. Life is holy, that is, it is the
highest worth on which all other values depend.
The sanctification of the life that transcends the individual brings with
it reverence." Here, for me,
we have the secret to an affirming faith. The
very principle held up also by Albert Schweitzer.
To paraphrase Schweitzer's words: let
a person once begin to think about the mystery of his or her life and the links
which connect it with the life that fills the world, and one cannot but bring to
bear upon one's own life, and all other life that comes within reach, the
principle of reverence for life and manifest this principle by ethical world
life affirmation expressed in action.
As
responsible individuals, as responsible United States citizens we cannot defer
our moral and ethical decisions, and say "fate" or "god"
knows best.
It
is up to us to determine right from wrong for ourselves.
It is for us to realize that as science has helped us become aware of the
interrelatedness of life our moral horizons have been enlarged.
Deciding what is right and wrong is not a simple exercise.
We need to draw upon the experts. We
need a wealth of insight and information. And
finally, it is up to us to make our stand for what we believe is right and
against what we believe is wrong. We
can no longer consult a person, roll holy dice, consult a Bible, accept the
policies of politicians, let the experts decide, or feed data into a computer
and abide by the results. An action
is moral, I believe, if it improves human relations; if it helps us to cooperate
and contributes to our self-respect and happiness.
That which divides people, which makes cooperation difficult, which is
indifferent to the feelings and welfare of others, is immoral.
Who is to decide? You and I
must be the decision makers. To
defer or neglect that responsibility is to become like a computer, less than
human.
As
for the church, I avow the eloquent words of Dr. Samuel H. Miller, former dean
at Harvard Divinity School: "Only
one religion counts today and that is the kind which is radical enough to engage
in the world's basic troubles. If
it cannot do that then it can do nothing which merits our concern or the world's
respect."
In
preparing for this sermon I went to the video store and rented the film
entitled: "Saving Private
Ryan.” As many of you know I
greatly appreciate the arts as they often speak of the human condition and
express one's spirituality. Therefore
I can find appreciation for all genres of film.
The film "Saving Private Ryan" received high acclaim in several
categories a few years ago. It
especially got much recognition for the first twenty minutes of the film.
Those minutes depicted what D-Day, June 6, 1944 was like for thousands
and thousands of U.S. soldiers who landed on Omaha Beach in Normandy during WW
II. That day bodies were blown to
bits, waters turned to blood and men were everywhere in shock at the sight of
death in progress on all sides of them. That
was the horror of war fifty-eight years ago. Now multiply that innumerable times
given today's warfare capability and you might have a glimpse of what we can
expect from war.
There
were a couple of men in my last parish who were among those landing on that
shore on D-Day. They told me how
terribly painful it was to see the film because it was so true to life of the
real event. My ex-father-in-law,
whom I love to this day, told me that he simply refused to see the film because
it would bring back too much pain.
I
believe, that if we go to war, that this war with Iraq will be no Desert Storm.
With 150,000 young men and women along with the military might of the
greatest nation on earth, unimaginable devastation and unwarranted death of
innocents will have the potential of being a crime against humanity like none
other.
You
may ask: Al, are you a pacifist?
And the answer is: No, I am not. I
believe the Revolutionary war was necessary for freedom from oppression for this
budding nation. I believe the Civil
War was necessary to stand against the tyranny of the injustice of slavery.
World Wars I and II were causes for which the whole world could unite
because they were clear. I simply do not have enough facts to agree that sending our
children to kill and be killed is justifiable.
I agree with Charley Reese in his column found in February 8, 2003 Valdosta Daily Times entitled: "Provide us with Intelligent Information."
"The
American people should not let Bush get away with the game of saying
'intelligence tells us' or 'defectors tell us.’ He needs to provide harder evidence than claims by anonymous
sources if he is going to subject the American people to all the risks and
dangers of war and prolonged occupation.”
I
am not a political analyst. Some in
this sanctuary, I am sure would be much better at that than me.
So I do not attempt to do such. Nor
am I one who has a clear understanding of the secret types of negotiations that
go on behind closed doors in war diplomacy where leaders juggle the very lives
of human beings as they were pawns in a chess game.
However,
there are some facts that my seeking to know and understand daily has left me
with.
I
do know ......
That
demonizing a leader, or culture, in a far off land and not respecting their
right to life is immoral.
That
to glamorize war to very young men and women who have no clear understanding of
death when they see themselves at that age as invincible is unjust.
That
no human being, no leader of any nation, even the so-called greatest nation on
the earth, is infallible.
That
any leader (ex: V.P. Cheney) of
this nation who would call a U.S. citizen un-American for questioning their
motives and seeking further dialogue has lost touch with the democratic process
upon which this nation was founded.
What
do I fear? I fear that if we do not
dialogue at the table of diplomacy we may risk global annihilation.
And, I do believe this is possible.
You
may be asking in your mind: well
Al, what would you have us do? What
can a single person, such as ourselves do?
You may be asking: what can
we as a small congregation, that holds the democratic process as sacred, do?
First,
I ask you to seek all the knowledge you can about the threat of war in Iraq.
With the facts you learn, decide how you feel about what you have
discovered. Then, get involved by
contacting your legislatures, calling the White House and joining a local
support organization that supports your position.
For those who feel as do I, that we should not go to war with Iraq without further
dialogue, I invite you to attend the organizational meeting of VSU faculty,
staff, students, members of the greater Valdosta community and other members of
our parish. The meeting will
be held Tuesday, February 11, 2003 here at the parish.
The meeting will address the issue of how we might speak out from our
particular location in Valdosta.
I
invite you to join me, and others, who will stand in public to protest the
threat of war with Iraq as led by the coalition for peace when the opportunities
are presented.
I
remind you that, I believe, the only action that has kept us out of the Iraq war
to this point is the pressure given the current administration by the protest of
citizens like you and me who called on our leaders to work through the U.N. and
not go solo into Iraq with guns flaring.
Yes,
one person, added to the voice of another person...and so on ...and so on....
can make a difference.
You!
Can make a difference.
Why
get involved? Because white rockets
are arching the world's skies and maybe, just maybe, our voices can make a
difference. At the very least there
will be the inner peace that we have done what we could and in that act alone
there remains hope.
I
close with the words of one of our nations most beloved leaders (Abraham
Lincoln): "Why should there
not be a patient confidence in the ultimate justice of the people?
Is there any better or equal hope in the world?"
"Let
us have faith that right makes might, and in that faith, let us, to the end,
dare to do our duty as we understand it."
AMEN
of the UU Church of Valdosta