THE CONJURATION OF THE WATCHER
THIS is the Book of the Conjuration of the Watcher, for formulae as I received
them from the Scribe of ENKI, Our Master and Lord of All Magick. Great
care must be taken that this untamed Spirit does not rise up against the
Priest, and for that reason a preliminary sacrifice must be made in a clean
and new bowl with the appropriate sigils inscribed thereupon, being the
three grey carven signs of the Rock of my initiation, which are:
They must be engraved upon the bowl with a fine stylus, or painted thereon
with dark ink. The sacrifice must be new bread, pine resin, and the grass
Olieribos. These must be burned in the new bowl, and the Sword of the Watcher,
with his Sigil engraved thereupon, at hand, for he will inhabit such at
the time of the Calling of the Watcher and will depart when he is given
license to depart.
The Watcher comes from a Race different from that of Men and yet different
from that of the Gods, and it is said that he was with KINGU and his hordes
at the time of the War between the Worlds, but was dissatisfied and did
cleave unto the Armies of Lord MARDUK.
Wherefore it is wise to conjure It in the Names of the Three Great Watchers
Who existed before the Confrontation from whose borne the Watcher and His
Race ultimately derive, and those Three are ANU, ENLIL, and Master ENKI
of the Magick Waters. And for this reason They are sometimes called the
Three Watchers, MASS SSARATI and the Watcher MASS SSARATU, or KIA MASS
SSARATU.
And the Watcher appears sometimes as a great and fierce Dog, who prowls
about the Gate or the Circle, frightening away the idimmu who forever lurk
about the barriers, waiting for sacrifice. And the Watcher aloft the Sword
of Flames, and even the Elder Gods are awed thereby. And sometimes the
Watcher appears as a Man in A long Robe, shaven, with eyes that never lose
their stare. And the Lord of the Watchers dwells, it is said, among the
Wastes of the IGIGI, and only Watches and never raises the Sword or fights
the idimmi, save when the Covenant is invoked by none less than the Elder
Gods in their Council, like unto the Seven Glorious APHKHALLU.
And sometimes the Watcher appears as the Enemy, ready to devour the Priest
who has erred in the incantations, or omitted the sacrifice, or acted in
defiance of the Covenant, for which acts the very Elder Gods cannot forbid
that silent Race from exacting its toll. And it is said that some of that
Race lie waiting for the Ancient Ones to once more rule the Cosmos, that
they may be given the right hand of honour, and that such as these are
lawless. This is what is said.
THE PRELIMINARY INVOCATION
When the time has come to summon the Watcher the first time, the
place of thy calling must be clean, and a double circle of flour drawn
about thee. And there should be no altar, but only the new Bowl with the
three carven signs on it. And the Conjuration of the Fire should be made,
and the sacrifices heaped thereupon, into the burning bowl. And the Bowl
is now called AGA MASS SSARATU, and to be used for no other purpose, save
to invoke the Watcher.
And the bowl must be lain between the Circles, facing the Northeast.
And thy vestments should be black, and thy cap black.
And the Sword must be at hand, but not yet in the ground.
And it must be the Darkest Hour of the Night.
And there must be no light, save for the AGA MASS SSARATU.
And the Conjuration of the Three must be made, thus:
ISS MASS SSARATI SHA MUSHI LIPSHURU RUXISHA LIMNUTI!
IZIZANIMMA ILANI RABUTI SHIMA YA DABABI!
DINA DINA ALAKTI LIMDA!
ALSI KU NUSHI ILANI MUSHITI!
IA MASS SSARATI ISS MASS SSARATI BA IDS MASS SSARATU!
And this special Conjuration may be made at any time the Priest feels he
is in danger, whether his life or his spirit, and the Three Watchers and
the One Watcher will rush to his aid.
This being said, at the words IDS MASS SSARATU the Sword must be thrust
into the ground behind the AGA MASS SSARATU with force. And the Watcher
will appear for the instructions to be made by the Priest.
THE NORMAL INVOCATION OF THE WATCHER
This Invocation is to be made during the course of any Ceremony
when it is necessary to summon the Watcher to preside over the outer precincts
of the Circle or Gate. The Sword is to be thrust into the ground as before,
in the Northeast section, but the AGA MASS SSARATU is not necessary LEST
THOU HAST NOT MADE SACRIFICE TO THINE WATCHER IN THE SPACE OF ONE MOON
in which case it is necessary to sacrifice to It anew whether in that Ceremony
or at some other, earlier.
Raise the Copper Dagger of INANNA of the Calling, and declaim the Invocation
in a clear voice, be it loud or soft:
IA MASS SSARATU!
I conjure Thee by the Fire of GIRRA
The Veils of Sunken Varloorni,
And by the Lights of SHAMMASH.
I call Thee here, before me, in visible shadow
In beholdable Form, to Watch and Protect this Sacred Circle, this Holy
Gate of (N.)
May He of the Name Unspeakable, the Number Unknowable,
Whom no man hath seen at any time,
Whom no geometer measureth,
Whom no wizard hath ever called
CALL THEE HERE NOW!
Rise up, by ANU I summon Thee!
Rise up, by ENLIL I summon Thee!
Rise up, by ENKI I summon Thee!
Cease to be the Sleeper of EGURRA.
Cease to lie unwaking beneath the Mountains of KUR.
Rise up, from the pits of ancient holocausts!
Rise up, from the old Abyss of NARR MARRATU!
Come, by ANU!
Come, by ENLIL!
Come, by ENKI!
In the Name of the Covenant, Come and Rise up before me!
IA MASS SSARATU! IA MASS SSARATU! IA MASS SSARATU ZI KIA KANPA!
BARRGOLOMOLONETH KIA!
SHTAH!
At this point, the Watcher will surely come and stand outside the Gate
or Circle until such time as he is given the license to depart by striking
of the Priest's left hand on the hilt of the Sword, while pronouncing the
formula BARRA MASS SSARATU! BARRA!
Thou mayest not depart thine sacred precincts until the Watcher has been
given this license, else he will devour thee. Such are the laws.
And he care not what he Watches, only that he obey the Priest.