g
|
Kremikovtsi Monastery, near Sofia. Tempera on wood. 87.5 x 61.5 cm. Now at the Old Bulgarian Art Department of the National Art Gallery Here St. George is painted according to the iconographic scheme most frequently used in Bulgaria: Riding a white horse to the right. He wears traditional garments - a short blue tunic, broun armour and a red mantle, and carriesa quiver, bow and arrows and a long lance with which he slays the dragon. The scene depicts St. George's most famous miracle - aving the King's daughter from the dragon, who prevented the town's inhabitants from drawing water, demanding a human sacrifice each time. The agitated lake is painted against a smooth red background. The brown dragon is in the water, its tail coiled around the horse's hind legs. According to the Saint's life, the dragon was tamed by "the sign of the cross", and the Princess tied it with a rope, and led it to the King. Here she is standing at the gate of the city tower. The King, the Queen ( and yet another figure) watch the event from the top. Since the cult of St. George was widespread in Bulgaria, he has been painted on a large number of icons, often on horseback. In Bulgarian Medieval art he hardly ever appears as a martyr ( except in certain scenes of his life and in later paintings ). He is most frequently shown on horseback, slaying the dragon and saving the Princess, that being the most popular episode of his life. The various popular interpretations of the subject have no doubt influenced the iconography of the images, particularly of the dragon, the symbol of evil, which in the people's imagination assumed bizarre shapes. The closest parallels to this icon, in terms of facial type and structure, are observed in the apostle's frieze in the church of Berende, near Radomir, built in the 17 th century. The background is in four colors:gold at the top, followed by black, green and finally red. There is a donor's inscription painted in white letters over black. "This icon was painted with the means of Hieromonk Vassiliy in the year 7105 ( or 1667 AD ). Remember, O Lord, Thy slaves the donors Petko, Peter, Todor. " The icon is surrounded by two rows of a leaflike ornament. |