Chapter I |
How many kinds of principalities there are, and by what means they are acquired? |
Chapter II |
Concerning hereditary principalities. |
Chapter III |
Concerning mixed principalities. |
Chapter IV |
Why the kingdom of Darius, conquered by Alexander, did not rebel against the successors of Alexander at his death. |
Chapter V |
Concerning the way to govern cities or principalities which lived under their own laws before they were annexed. |
Chapter VI |
Concerning new principalities which are acquired by one's own arms and ability. |
Chapter VII |
Concerning new principalities which are acquired either by the arms of others or by good fortune. |
Chapter VIII |
Concerning those who have obtained a principality by wickedness. |
Chapter IX |
Concerning a civil principality. |
Chapter X |
Concerning the way in which the strength of all principalities ought to be measured. |
Chapter XI |
Concerning ecclesiastical principalities. |
Chapter XII |
How many kinds of soldiery there are, and concerning mercenaries. |
Chapter XIII |
Concerning auxiliaries, mixed soldiery, and one's own. |
Chapter XIV |
That which concerns a prince on the subject of the art of war. |
Chapter XV |
Concerning things for which men, and especially princes, are praised or blamed. |
Chapter XVI |
Concerning liberality and meanness. |
Chapter XVII |
Concerning cruelty and clemency, and whether it is better to be loved than feared. |
Chapter XVIII |
Concerning the way in which princes should keep faith. |
Chapter XIX |
That one should avoid being despised and hated. |
Chapter XX |
Are fortresses, and many other things to which princes often resort, advantageous or hurtful? |
Chapter XXI |
How a prince should conduct himself so as to gain renown? |
Chapter XXII |
Concerning the secretaries of princes. |
Chapter XXIII |
How flatterers should be avoided. |
Chapter XXIV |
The princes of Italy have lost their states. |
Chapter XXV |
What fortune can effect in human affairs, and how to withstand her. |
Chapter XXVI |
An exhortation to liberate Italy from the barbarians. |