We have some choices...
Imagine some young hominids huddling
around a Pleistocene campfire, enjoying their newly evolved language
ability. Two males get into an argument about the nature of the world, and
start holding forth, displaying their ideologies.
The hominid named Carl proposes:
"We are mortal, fallible primates who survive on this fickle savanna only
because we cluster in these jealousy-ridden groups. Everywhere we have
ever traveled is just a tiny, random corner of a vast continent on an
unimaginably huge sphere spinning in a vacuum. The sphere has traveled
billions and billions of times around a flaming ball of gas, which will
eventually blow up to incinerate our empty, fossilized skulls. I have
discovered several compelling lines of evidence in support of these
hypotheses..."
The hominid named Candide
interrupts: "No, I believe we are immortal spirits gifted with these
beautiful bodies because the great god Wug chose us as his favorite
creatures. Wug blessed us with this fertile paradise that provides just
enough challenges to keep things interesting. Behind the moon, mystic
nightingales sing our praises, some of us more than others. Above the
azure dome of the sky the smiling sun warms our hearts. After we grow old
and enjoy the babbling of our grandchildren, Wug will lift us from these bodies
to join our friends to eat roasted gazelle and dance eternally. I know
these things because Wug picked me to receive this special wisdom in a dream
last night."
Which ideology do you suppose would
prove more sexually attractive? Will Carl's truth-seeking genes -- which
may discover some rather ugly truths -- out-compete Candide's wonderful story
genes? The evidence of human history suggests that our ancestors were more
like Candide than Carl. Most modern humans are naturally Candides.
It usually takes years of watching BBC or PBS science documentaries to become as
objective as Carl. --Miller, p. 421-422
General Processes
|
Natural selection is driven by the
competition among genes to be represented in the next generation.
Reproduction leads to a geometric increase in descendents, and on a finite
planet not every organism alive in one generation can have descendents
several generations hence. Therefore organisms reproduce, to some extent, at
one another's expense.... Everyone alive today is a descendent of millions of
generations of ancestors who lived under these constraints but reproduced
nonetheless. That means that all people today owe their existence to having
winners as ancestors, and everyone today is designed, at least in some
circumstances, to compete. -- Pinker, p.
427. |
|
... design
features that promote both direct reproduction and kin reproduction, and
that make efficient trade-offs between the two, will replace those that do
not. -- Barkow, p. 53 |
|
Now, if an
organism is asexual, once the pathogens crack the safe of its body they also
have cracked the safes of its children and siblings. Sexual reproduction is
a way of changing the locks once a generation. By swapping half the genes
out for different half, an organism gives its offspring a head start in the
race against the local germs. Its molecular locks have a different
combination of pins, so the germs have to start evolving new keys from
scratch. A malevolent pathogen is the one thing in the world that rewards
change for change's sake. -- Pinker, p. 462 |
|
Each of
our romantic histories goes back only a few years, but the romantic history
of our genes goes back millions. We are here only because our genes enjoyed
an unbroken series of successful sexual relationships in every single
generation since animals with eyes and brains first evolved more than one
billion years ago. In each generation, our genes had to pass through the
gateway called sexual choice. Human evolution is the story of how that
gateway evolved new security systems, and how our minds evolved to charm our
way past the ever more vigilant gatekeepers. -- Miller,
p. 32 |
Sexual Selection
|
... we
were neither created by an omniscient deity, nor did we evolve by blind,
dumb natural selection. Rather, our evolution was shaped by beings
intermediate in intelligence: our own ancestors, choosing their sexual
partners as sensibly as they could. We have inherited both their sexual
tastes for warm, witty, creative, intelligent, generous companions, and some
of these traits they preferred. We are the outcome of their
million-year-long genetic engineering experiment in which their sexual
choices did the genetic screening. -- Miller,
p.10 |
| As
we have seen across the animal Kingdom, one sex inevitably invests more in
the production of offspring in the other sex competes for access to these
choosy, committed parents. The greater the disparity of investment, the more
dramatic the differences -- physical and behavioral -- between the sexes. --
Burnham and Phelan,
p. 147 |
| Mate
choice is intrinsically discriminatory and judgmental, built to rank
potential mates by reducing their rich subjectivity to a crass list of
physical, mental, and social features. It scrutinizes individuals for
infinitesimally harmful mutations and trivial biological errors, anxiously
anticipating any heritable weakness that natural selection would have
spurned in the Pleistocene. It discounts everything that humans have
in common, focusing only on differences. And it pays the most
attention to the fitness indicators that amplify those differences to the
greatest extent. -- Miller,
p. 432 |
| ...refinement
of species' characteristics continues beyond the basic design through
sexiness, the ability to secure mating opportunities. If you can
produce more offspring or offspring of better quality, whatever features
make this possible will be passed on the the next generation. This
leads to some strange results, features that would seem to have no survival
value....If you are strong and healthy enough to carry a big handicap, it is
likely you have good breeding potential and therefore will have
"fit" offspring. Your good genes will be passed on...It has
been reasoned that this idea explains much human behavior. We spend
inordinate amounts of time and energy making ourselves look good in various
ways. Painstaking self-decoration, lives devoted to refining skills
beyond our immediate survival requirements, ceaseless work, and competition
to acquire ever greater wealth -- sometimes to the point of being
self-defeating--are visible all around us. -- Nicholson,
p. 106 (pocket ed.) |
Social Relations
|
A
fundamental principle of modern Darwinism is the idea that men and women
have a common interest in passing on their genes, but quite different
strategies for achieving this goal. -- 331. |
|
Sex
differences are a problem in organizations not because men and women are
creatures from different planets--Mars and Venus--but because we overlap so
much in almost all the ways we differ. -- Nicholson,
p. 326. |
|
... human culture and social
behavior is richly variable because it is generated by an incredibly
intricate, contingent set of functional programs that use and process
information from the world, including information that is provided both
intentionally and unintentionally by other human beings. -- Barkow,
p. 24 |
|